योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-10

आत्मख्यातिपदस्यार्थ आत्मख्यातिपदोज्झितः ।
अनाद्यन्तो निरुल्लेखः सोऽयमेकघनः स्थितः ॥ १० ॥

ātmakhyātipadasyārtha ātmakhyātipadojjhitaḥ ,
anādyanto nirullekhaḥ so'yamekaghanaḥ sthitaḥ 10

10. ātmakhyātipadasya arthaḥ ātmakhyātipada-ujjhitah
anādyantaḥ nirullekhaḥ saḥ ayam ekaghanaḥ sthitaḥ

10. ātmakhyātipadasya arthaḥ saḥ ayam anādyantaḥ nirullekhaḥ
ekaghanaḥ sthitaḥ yaḥ ātmakhyātipada-ujjhitah

10. The true meaning of the term self-manifestation (ātmakhyāti) is that which is itself transcending the term self-manifestation (ātmakhyāti). This reality is without beginning or end, indescribable, and exists as a singular, homogeneous mass.

Words meanings summery:

• आत्मख्यातिपदस्य (ātmakhyātipadasya) - of the word ātmakhyāti, of the term ātmakhyāti

• अर्थः (arthaḥ) - The meaning or true significance (of the term ātmakhyāti). (meaning, purpose, object, wealth)

• आत्मख्यातिपद-उज्झितह् (ātmakhyātipada-ujjhitah) - That ultimate reality which transcends or is free from the conceptual label 'ātmakhyāti'. (devoid of the word ātmakhyāti, abandoning the word ātmakhyāti)

• अनाद्यन्तः (anādyantaḥ) - without beginning or end, eternal

• निरुल्लेखः (nirullekhaḥ) - indescribable, beyond expression, without designation

• सः (saḥ) - This (masculine singular pronoun referring to `arthaḥ`, often used with `ayam` for emphasis). (he, that)

• अयम् (ayam) - This (masculine singular pronoun, often used with `saḥ` for emphasis, 'this very one'). (this)

• एकघनः (ekaghanaḥ) - Referring to the undifferentiated nature of ultimate reality. (of one mass, homogeneous, uniformly dense, solid)

• स्थितः (sthitaḥ) - Remains, exists (as a state of being). (stands, exists, situated, remains)

Words meanings and morphology

आत्मख्यातिपदस्य (ātmakhyātipadasya) - of the word ātmakhyāti, of the term ātmakhyāti

(noun)

Genitive, neuter, singular of ātmakhyātipada

ātmakhyātipada - the word 'ātmakhyāti', the term 'ātmakhyāti'.

Compound of ātmakhyāti (self-manifestation) and pada (word, term).

Compound type : tatpuruṣa (ātmakhyāti+pada)

• ātmakhyāti – self-manifestation, self-apprehension
  noun (feminine)
  Compound of ātman (self) and khyāti (manifestation).
• pada – foot, step, word, term, place
  noun (neuter)

अर्थः (arthaḥ) - The meaning or true significance (of the term ātmakhyāti). (meaning, purpose, object, wealth)

(noun)

Nominative, masculine, singular of artha

artha - meaning, sense, object, purpose, aim, wealth, property.

From root ṛ (to go, move) + than.

Root: ṛ (class 3)

आत्मख्यातिपद-उज्झितह् (ātmakhyātipada-ujjhitah) - That ultimate reality which transcends or is free from the conceptual label 'ātmakhyāti'. (devoid of the word ātmakhyāti, abandoning the word ātmakhyāti)

(adjective)

Nominative, masculine, singular of ātmakhyātipada-ujjita

ātmakhyātipada-ujjita - abandoned by the word 'ātmakhyāti', devoid of the term 'ātmakhyāti'.

Compound of ātmakhyātipada and ujjhita (past passive participle of ujjh, to abandon).

Compound type : tatpuruṣa (ātmakhyātipada+ujjita)

• ātmakhyātipada – the word 'ātmakhyāti', the term 'ātmakhyāti'
  noun (neuter)
  Compound of ātmakhyāti (self-manifestation) and pada (word).
• ujjita – abandoned, forsaken, cast off, devoid of
  adjective (masculine)
  Past Passive Participle
  From root ujjh (to abandon, forsake).
  Root: ujjh (class 1)

Note: Agrees with `arthaḥ`.

अनाद्यन्तः (anādyantaḥ) - without beginning or end, eternal

(adjective)

Nominative, masculine, singular of anādyanta

anādyanta - without beginning or end, eternal, endless.

Compound of a (negation) + ādi (beginning) + anta (end).

Compound type : bahuvrīhi (a+ādi+anta)

• a – not, non-
  indeclinable
  Negation prefix.
• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with `arthaḥ`.

निरुल्लेखः (nirullekhaḥ) - indescribable, beyond expression, without designation

(adjective)

Nominative, masculine, singular of nirullekha

nirullekha - without mention, indescribable, beyond designation, indefinable.

Compound of nis (without) and ullekha (mention, designation).

Compound type : bahuvrīhi (nis+ullekha)

• nis – without, out, away
  indeclinable
  Prefix indicating negation or absence.
• ullekha – mention, designation, description, delineation
  noun (masculine)
  From ud-likh (to write out, describe).
  Prefix: ud
  Root: likh (class 6)

Note: Agrees with `arthaḥ`.

सः (saḥ) - This (masculine singular pronoun referring to `arthaḥ`, often used with `ayam` for emphasis). (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it.

Demonstrative pronoun.

अयम् (ayam) - This (masculine singular pronoun, often used with `saḥ` for emphasis, 'this very one'). (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, these.

Demonstrative pronoun.

एकघनः (ekaghanaḥ) - Referring to the undifferentiated nature of ultimate reality. (of one mass, homogeneous, uniformly dense, solid)

(adjective)

Nominative, masculine, singular of ekaghana

ekaghana - of one mass, homogeneous, uniformly dense, entirely solid.

Compound of eka (one) and ghana (mass, solid, dense).

Compound type : tatpuruṣa (eka+ghana)

• eka – one, single, unique
  numeral (masculine)
• ghana – dense, solid, compact, mass, cloud
  adjective (masculine)

Note: Agrees with `arthaḥ`.

स्थितः (sthitaḥ) - Remains, exists (as a state of being). (stands, exists, situated, remains)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, remaining, firm, stable.

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

Note: Agrees with `arthaḥ`.