योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-5

आत्मैवेदं जगत्सर्वं ख्यातिर्यत्र न किंचन ।
अख्यातो नाम न ख्यात्या कदाचित्ख्यापितः क्वचित् ॥ ५ ॥

ātmaivedaṃ jagatsarvaṃ khyātiryatra na kiṃcana ,
akhyāto nāma na khyātyā kadācitkhyāpitaḥ kvacit 5

5. ātmā eva idam jagat sarvam khyātiḥ yatra na kiṃcana
akhyātaḥ nāma na khyātyā kadācit khyāpitaḥ kvacit

5. idam sarvam jagat ātmā eva; yatra khyātiḥ na kiṃcana;
nāma akhyātaḥ (tat) khyātyā kadācit kvacit na khyāpitaḥ

5. The Self (ātman) alone is this entire universe, where there is no appearance or manifestation whatsoever. That which is called the unmanifest (akhyātaḥ) is never, by any manifestation, made manifest anywhere.

Words meanings summery:

• आत्मा (ātmā) - the ultimate reality, the Self (the Self, the soul, the essence)

• एव (eva) - only, just, indeed, precisely

• इदम् (idam) - this (universe) (this, this here)

• जगत् (jagat) - the universe (the moving, the world, the universe)

• सर्वम् (sarvam) - the entire (universe) (all, whole, entire)

• ख्यातिः (khyātiḥ) - appearance, manifestation (fame, reputation, manifestation, appearance, knowledge)

• यत्र (yatra) - where, in which

• न (na) - not, no

• किंचन (kiṁcana) - whatsoever (anything, whatsoever, something)

• अख्यातः (akhyātaḥ) - that which is unmanifest, unexpressed (as a noun) (unmanifested, unknown, unexpressed)

• नाम (nāma) - by name, so called (by name, indeed, namely)

• न (na) - not, no

• ख्यात्या (khyātyā) - by manifestation (by manifestation, by fame, by knowledge)

• कदाचित् (kadācit) - ever, at any time (at any time, ever, sometimes, never (with negative))

• ख्यापितः (khyāpitaḥ) - made manifest, revealed (caused to be known, manifested, revealed)

• क्वचित् (kvacit) - anywhere (somewhere, anywhere, at some time, ever)

Words meanings and morphology

आत्मा (ātmā) - the ultimate reality, the Self (the Self, the soul, the essence)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, breath, principle of life

एव (eva) - only, just, indeed, precisely

(indeclinable)

इदम् (idam) - this (universe) (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

जगत् (jagat) - the universe (the moving, the world, the universe)

(noun)

Nominative, neuter, singular of jagat

jagat - moving, world, universe, people

Present Active Participle

Derived from root √gam (to go), acting as a substantive.

Root: gam (class 1)

सर्वम् (sarvam) - the entire (universe) (all, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

ख्यातिः (khyātiḥ) - appearance, manifestation (fame, reputation, manifestation, appearance, knowledge)

(noun)

Nominative, feminine, singular of khyāti

khyāti - fame, celebrity, manifestation, appearance, knowledge, perception

From root √khyā (to be known, appear)

Root: khyā (class 2)

यत्र (yatra) - where, in which

(indeclinable)

न (na) - not, no

(indeclinable)

किंचन (kiṁcana) - whatsoever (anything, whatsoever, something)

(indeclinable)

Combination of kim (what) and cana (a particle for indefinite or universal sense).

अख्यातः (akhyātaḥ) - that which is unmanifest, unexpressed (as a noun) (unmanifested, unknown, unexpressed)

(adjective)

Nominative, masculine, singular of akhyāta

akhyāta - unmanifested, unexpressed, unknown, unperceived

Past Passive Participle

Formed from the root √khyā (to be known, appear) with the negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+khyāta)

• a – not, un-
  indeclinable
  Negative prefix
• khyāta – known, manifested, expressed
  adjective (masculine)
  Past Passive Participle
  From root √khyā (to be known, appear)
  Root: khyā (class 2)

Note: Used here substantively.

नाम (nāma) - by name, so called (by name, indeed, namely)

(indeclinable)

Accusative singular of nāman (name) used as an indeclinable adverb.

न (na) - not, no

(indeclinable)

ख्यात्या (khyātyā) - by manifestation (by manifestation, by fame, by knowledge)

(noun)

Instrumental, feminine, singular of khyāti

khyāti - fame, celebrity, manifestation, appearance, knowledge, perception

From root √khyā (to be known, appear)

Root: khyā (class 2)

कदाचित् (kadācit) - ever, at any time (at any time, ever, sometimes, never (with negative))

(indeclinable)

Formed from interrogative stem kadā (when) + cit (a particle indicating indefiniteness).

ख्यापितः (khyāpitaḥ) - made manifest, revealed (caused to be known, manifested, revealed)

(adjective)

Nominative, masculine, singular of khyāpita

khyāpita - caused to be known, manifested, revealed, made known

Past Passive Participle (Causative)

From the causative stem of √khyā (to cause to appear or be known).

Root: khyā (class 2)

क्वचित् (kvacit) - anywhere (somewhere, anywhere, at some time, ever)

(indeclinable)

Formed from interrogative stem kva (where) + cit (a particle indicating indefiniteness).