योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-17

लेखामयानि विद्यन्ते स्वाङ्गभूतानि भूरिशः ।
पद्मजालानि शङ्खाश्च गदाश्चक्रादयस्तथा ॥ १७ ॥

lekhāmayāni vidyante svāṅgabhūtāni bhūriśaḥ ,
padmajālāni śaṅkhāśca gadāścakrādayastathā 17

17. lekhamayāni vidyante svāṅgabhūtāni bhūriśaḥ
padmajālāni śaṅkhāḥ ca gadāḥ cakrādayaḥ tathā

17. lekhamayāni svāṅgabhūtāni padmajālāni śaṅkhāḥ
gadāḥ cakrādayaḥ ca tathā bhūriśaḥ vidyante

17. Numerous forms composed of lines or marks, such as lotus formations, conch shells, maces, chakras, and so on, exist in abundance as its own inherent parts.

Words meanings summery:

• लेखमयानि (lekhamayāni) - forms or structures composed of intricate lines or patterns (composed of lines or marks; consisting of writings or drawings)

• विद्यन्ते (vidyante) - they exist; they are found (they exist; they are present)

• स्वाङ्गभूतानि (svāṅgabhūtāni) - being its own inherent parts or components (having become one's own limbs; being inherent parts)

• भूरिशः (bhūriśaḥ) - in abundance, numerously (in abundance, plentifully, greatly)

• पद्मजालानि (padmajālāni) - formations resembling lotuses (networks of lotuses; groups of lotus-like forms)

• शङ्खाः (śaṅkhāḥ) - conch shells (as divine symbols) (conch shells)

• च (ca) - and (and, also)

• गदाः (gadāḥ) - maces (as divine weapons) (maces)

• चक्रादयः (cakrādayaḥ) - chakras and similar divine symbols/weapons (chakras and others; chakras etc.)

• तथा (tathā) - similarly, and so on (thus, so, in the same way, similarly)

Words meanings and morphology

लेखमयानि (lekhamayāni) - forms or structures composed of intricate lines or patterns (composed of lines or marks; consisting of writings or drawings)

(adjective)

Nominative, neuter, plural of lekhamaya

lekhamaya - composed of lines, consisting of writings, made of drawings

suffix -maya (composed of) to lekha (line, mark)

विद्यन्ते (vidyante) - they exist; they are found (they exist; they are present)

(verb)

3rd person , plural, passive, present (laṭ) of vid

present passive 3rd plural

from root 'vid' (to be, exist) + ante (passive ending)

Root: vid (class 2)

Note: Can also be active 3rd plural, 'they know'. Context here points to 'exist'.

स्वाङ्गभूतानि (svāṅgabhūtāni) - being its own inherent parts or components (having become one's own limbs; being inherent parts)

(adjective)

Nominative, neuter, plural of svāṅgabhūta

svāṅgabhūta - become one's own body/limb, inherent part

compound of sva (own) + aṅga (limb) + bhūta (become)

Compound type : Tatpurusha (sva+aṅga+bhūta)

• sva – own, self
  pronoun (masculine)
• aṅga – limb, body, part
  noun (neuter)
• bhūta – become, been, existing, a being, element
  adjective (masculine)
  Past Passive Participle
  from root bhū (to be, become)
  Root: bhū (class 1)

Note: Refers to the lekhamayāni forms.

भूरिशः (bhūriśaḥ) - in abundance, numerously (in abundance, plentifully, greatly)

(indeclinable)

suffix -śaḥ indicating 'in plenty'

पद्मजालानि (padmajālāni) - formations resembling lotuses (networks of lotuses; groups of lotus-like forms)

(noun)

Nominative, neuter, plural of padmajāla

padmajāla - network of lotuses, multitude of lotuses, lotus formations

compound of padma (lotus) + jāla (net, multitude, formation)

Compound type : Tatpurusha (padma+jāla)

• padma – lotus
  noun (neuter)
• jāla – net, web, collection, multitude, network
  noun (neuter)

शङ्खाः (śaṅkhāḥ) - conch shells (as divine symbols) (conch shells)

(noun)

Nominative, masculine, plural of śaṅkha

śaṅkha - conch shell, a divine attribute/weapon

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

गदाः (gadāḥ) - maces (as divine weapons) (maces)

(noun)

Nominative, feminine, plural of gadā

gadā - mace, club

चक्रादयः (cakrādayaḥ) - chakras and similar divine symbols/weapons (chakras and others; chakras etc.)

(noun)

Nominative, masculine, plural of cakrādi

cakrādi - chakra and others

compound of cakra (wheel, discus) + ādi (beginning, etc.)

Compound type : Dvigu (cakra+ādi)

• cakra – wheel, discus, chakra (divine weapon)
  noun (neuter)
• ādi – beginning, and so on, etcetera
  indeclinable

तथा (tathā) - similarly, and so on (thus, so, in the same way, similarly)

(indeclinable)