योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-22

श्रीवसिष्ठ उवाच ।
न भेत्तुं युज्यते सोग्रा न च भेत्ता च विद्यते ।
तथैवापारपर्यन्तदेहिन्यां सर्वमावृतम् ॥ २२ ॥

śrīvasiṣṭha uvāca ,
na bhettuṃ yujyate sogrā na ca bhettā ca vidyate ,
tathaivāpāraparyantadehinyāṃ sarvamāvṛtam 22

22. śrīvasiṣṭha uvāca na bhettum yujyate sā ugrā na ca bhettā
ca vidyate tathā eva apāraparayanta dehin'yām sarvam āvṛtam

22. śrīvasiṣṭha uvāca sā ugrā bhettum na yujyate ca bhettā na
ca vidyate tathā eva apāraparayanta dehin'yām sarvam āvṛtam

22. Shri Vasishtha said: 'It is not possible to penetrate her, the formidable one, nor is there any penetrator. Just so, within the embodied being, which is boundless and endless, everything is enveloped.'

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Shri Vasishtha

• उवाच (uvāca) - he said, spoke

• न (na) - not, no

• भेत्तुम् (bhettum) - to break, to pierce, to penetrate

• युज्यते (yujyate) - it is proper, it is fit, it is connected, it is engaged

• सा (sā) - she, that

• उग्रा (ugrā) - formidable (fierce, formidable, terrible)

• न (na) - not, no

• च (ca) - and, also

• भेत्ता (bhettā) - one who breaks, a piercer, a penetrator

• च (ca) - and, also

• विद्यते (vidyate) - exists, is found, is

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, only, just

• अपारपरयन्त (apāraparayanta) - boundless, endless

• देहिन्&#०३९;याम् (dehin'yām) - in the embodied being (in the embodied being, in the soul, in the possessor of a body)

• सर्वम् (sarvam) - all, everything

• आवृतम् (āvṛtam) - covered, enveloped, concealed

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Shri Vasishtha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Revered Vasishtha, the glorious Vasishtha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, prosperity, auspiciousness; revered, holy
  noun (feminine)
• vasiṣṭha – Vasishtha (a revered Vedic sage)
  proper noun (masculine)

Note: Part of 'Śrīvasiṣṭha uvāca' - a common introductory phrase.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

Root 'vac' (2nd class), perfect third person singular active

Root: vac (class 2)

न (na) - not, no

(indeclinable)

भेत्तुम् (bhettum) - to break, to pierce, to penetrate

(indeclinable)

infinitive

Infinitive form of root 'bhid' (7th class)

Root: bhid (class 7)

युज्यते (yujyate) - it is proper, it is fit, it is connected, it is engaged

(verb)

3rd person , singular, middle/passive, present (lat) of yuj

present middle/passive

Root 'yuj' (7th class), present third person singular middle/passive. Used impersonally here: 'it is proper'

Root: yuj (class 7)

Note: Used impersonally.

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

उग्रा (ugrā) - formidable (fierce, formidable, terrible)

(adjective)

Nominative, feminine, singular of ugra

ugra - fierce, formidable, powerful, terrible

Note: Qualifies 'sā'.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

भेत्ता (bhettā) - one who breaks, a piercer, a penetrator

(noun)

Nominative, masculine, singular of bhettṛ

bhettṛ - a breaker, a piercer, a destroyer

agent noun

Agent noun from root 'bhid'

Root: bhid (class 7)

च (ca) - and, also

(indeclinable)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (lat) of vid

present middle

Root 'vid' (2nd class), present third person singular middle. 'vidyate' is from 'vid' (to be) not 'vid' (to know)

Root: vid (class 2)

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अपारपरयन्त (apāraparayanta) - boundless, endless

(adjective)

Locative, feminine, singular of apāraparayanta

apāraparayanta - boundless, endless, without limit or end

Compound type : karmadhāraya (apāra+paryanta)

• apāra – shoreless, boundless, unlimited
  adjective (masculine)
  Derived from 'a' (negative) + 'pāra' (shore, limit)
  Prefix: a
• paryanta – end, limit, boundary
  noun (masculine)
  Derived from 'pari' + root 'am' or 'anta'
  Prefix: pari
  Root: am

Note: Qualifies 'dehin'yām'.

देहिन्&#०३९;याम् (dehin'yām) - in the embodied being (in the embodied being, in the soul, in the possessor of a body)

(noun)

Locative, feminine, singular of dehin

dehin - possessor of a body, embodied being, soul, jīva

Derived from 'deha' (body) + '-in' (possessive suffix)

Note: The feminine form 'dehinī' is used for 'dehin' in the locative singular.

सर्वम् (sarvam) - all, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

आवृतम् (āvṛtam) - covered, enveloped, concealed

(adjective)

neuter, singular of āvṛta

āvṛta - covered, enveloped, surrounded

Past Passive Participle

Derived from root 'vṛ' (to cover) with prefix 'ā'

Prefix: ā

Root: vṛ (class 5)

Note: Agrees with 'sarvam'.