योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-14

असंख्यकल्पनिचयमविनाशा घनाङ्गिका ।
कान्ताङ्गी निर्मलत्वेन व्योमरूपैव लक्ष्यते ॥ १४ ॥

asaṃkhyakalpanicayamavināśā ghanāṅgikā ,
kāntāṅgī nirmalatvena vyomarūpaiva lakṣyate 14

14. asaṅkhya-kalpa-nicayam avināśā ghanāṅgikā
kāntāṅgī nirmalatvena vyoma-rūpā eva lakṣyate

14. avināśā ghanāṅgikā kāntāṅgī asaṅkhya-kalpa-nicayam
nirmalatvena vyoma-rūpā eva lakṣyate

14. Imperishable, embodying an accumulation of countless aeons, possessing a compact form and a beautiful body, it is indeed perceived as having the very nature of space (vyoman) by its purity.

Words meanings summery:

• असङ्ख्य-कल्प-निचयम् (asaṅkhya-kalpa-nicayam) - an accumulation of countless aeons, enduring for countless ages

• अविनाशा (avināśā) - imperishable, indestructible

• घनाङ्गिका (ghanāṅgikā) - having a dense body

• कान्ताङ्गी (kāntāṅgī) - having a beautiful body

• निर्मलत्वेन (nirmalatvena) - by its purity, by its clarity

• व्योम-रूपा (vyoma-rūpā) - having the form of space

• एव (eva) - indeed, only, very

• लक्ष्यते (lakṣyate) - is perceived, is seen, is observed

Words meanings and morphology

असङ्ख्य-कल्प-निचयम् (asaṅkhya-kalpa-nicayam) - an accumulation of countless aeons, enduring for countless ages

(adjective)

neuter, singular of asaṅkhya-kalpa-nicaya

asaṅkhya-kalpa-nicaya - accumulation of countless aeons; enduring for countless ages

Compound type : Tatpurusha (asaṅkhya+kalpa+nicaya)

• asaṅkhya – countless, innumerable
  adjective
  a (not) + saṅkhyā (number)
  Prefix: sam
  Root: khyā (class 2)
• kalpa – aeon, cosmic cycle, a vast period of time
  noun (masculine)
  from kḷp (to be ordered, to be arranged)
  Root: kḷp (class 1)
• nicaya – collection, accumulation, heap, multitude
  noun (masculine)
  from ni-ci (to heap up)
  Prefix: ni
  Root: ci (class 5)

अविनाशा (avināśā) - imperishable, indestructible

(adjective)

Nominative, feminine, singular of avināśa

avināśa - imperishable, indestructible; non-destruction

a (not) + vināśa (destruction)

Prefix: a

Root: naś (class 4)

घनाङ्गिका (ghanāṅgikā) - having a dense body

(adjective)

Nominative, feminine, singular of ghanāṅgika

ghanāṅgika - having a dense or solid body

from ghana (dense) + aṅga (body) + ika (suffix indicating 'having')

Compound type : Bahuvrihi (ghana+aṅga)

• ghana – dense, solid, compact, thick
  adjective
• aṅga – body, limb, part, constituent
  noun (neuter)
  Root: ag (class 1)

कान्ताङ्गी (kāntāṅgī) - having a beautiful body

(adjective)

Nominative, feminine, singular of kāntāṅgin

kāntāṅgin - having a beautiful body, lovely-limbed

from kānta (beautiful) + aṅga (body) + in (suffix for possession)

Compound type : Bahuvrihi (kānta+aṅga)

• kānta – beautiful, lovely, desired, beloved
  adjective
  Past Passive Participle
  from kam (to desire, love)
  Root: kam (class 1)
• aṅga – body, limb, part, constituent
  noun (neuter)
  Root: ag (class 1)

निर्मलत्वेन (nirmalatvena) - by its purity, by its clarity

(noun)

Instrumental, neuter, singular of nirmalatva

nirmalatva - purity, clearness, spotlessness

nirmala (pure) + tva (suffix for abstract noun)

व्योम-रूपा (vyoma-rūpā) - having the form of space

(adjective)

Nominative, feminine, singular of vyoma-rūpa

vyoma-rūpa - having the form or nature of space (vyoman)

Compound type : Bahuvrihi (vyoman+rūpa)

• vyoman – sky, space, ether
  noun (neuter)
  from vi-au (to pervade, to spread out)
  Prefix: vi
  Root: au (class 1)
• rūpa – form, shape, appearance, nature
  noun (neuter)
  from rūp (to form)
  Root: rūp (class 10)

एव (eva) - indeed, only, very

(indeclinable)

लक्ष्यते (lakṣyate) - is perceived, is seen, is observed

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Present Passive

lakṣ (1A) + ya + te (ātmanepada)

Root: lakṣ (class 1)