योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-35

भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च ।
अहंकार इतीदं तत्तच्छिलाङ्गमुदाहृतम् ॥ ३५ ॥

bhūmirāpo'nalo vāyuḥ khaṃ mano buddhireva ca ,
ahaṃkāra itīdaṃ tattacchilāṅgamudāhṛtam 35

35. bhūmiḥ āpaḥ analaḥ vāyuḥ kham manaḥ buddhiḥ eva
ca ahaṅkāraḥ iti idam tat tat-śilā-aṅgam udāhṛtam

35. bhūmiḥ āpaḥ analaḥ vāyuḥ kham manaḥ buddhiḥ eva
ca ahaṅkāraḥ iti idam tat tat-śilā-aṅgam udāhṛtam

35. Earth, water, fire, air, ether (ākāśa), mind, intellect, and ego (ahaṅkāra)—this entire collection has been declared to be an aspect of that very rock.

35. האדמה, המים, האש, האוויר, החלל, החשיבה, התבונה וה-אַהַנְקָארָה (תחושת האגו) – אלה מתוארים כאיבריה של אותה אבן.

Words meanings summery:

• भूमिः (bhūmiḥ) - earth, ground, land

• आपः (āpaḥ) - waters

• अनलः (analaḥ) - fire

• वायुः (vāyuḥ) - wind, air

• खम् (kham) - ether (ākāśa) (sky, ether, space)

• मनः (manaḥ) - mind, intellect, thought

• बुद्धिः (buddhiḥ) - intellect, understanding, reason

• एव (eva) - indeed, certainly, only, very

• च (ca) - and, also

• अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra) (ego, self-identification)

• इति (iti) - marks the end of an enumeration or statement (thus, in this way)

• इदम् (idam) - this entire collection (of elements and faculties) (this, this collection)

• तत् (tat) - that (which refers to 'this collection') (that, it)

• तत्-शिला-अङ्गम् (tat-śilā-aṅgam) - an aspect of that rock

• उदाहृतम् (udāhṛtam) - declared, stated, enumerated

Words meanings and morphology

भूमिः (bhūmiḥ) - earth, ground, land

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land

आपः (āpaḥ) - waters

(noun)

Nominative, feminine, plural of ap

ap - water

अनलः (analaḥ) - fire

(noun)

Nominative, masculine, singular of anala

anala - fire

वायुः (vāyuḥ) - wind, air

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, atmosphere

खम् (kham) - ether (ākāśa) (sky, ether, space)

(noun)

Nominative, neuter, singular of kha

kha - sky, heaven, space, ether (ākāśa), zero

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, thought

बुद्धिः (buddhiḥ) - intellect, understanding, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

एव (eva) - indeed, certainly, only, very

(indeclinable)

च (ca) - and, also

(indeclinable)

अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra) (ego, self-identification)

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-consciousness (ahaṅkāra)

Compound of 'aham' (I) and 'kāra' (maker/doer)

Compound type : tatpurusha (aham+kāra)

• aham – I
  pronoun
  1st person pronoun
• kāra – maker, doer, causing, agent
  noun (masculine)
  Derived from root 'kṛ' (to do, make)
  Root: kṛ (class 8)

इति (iti) - marks the end of an enumeration or statement (thus, in this way)

(indeclinable)

quotative particle

इदम् (idam) - this entire collection (of elements and faculties) (this, this collection)

(pronoun)

Nominative, neuter, singular of idam

idam - this

demonstrative pronoun

तत् (tat) - that (which refers to 'this collection') (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

demonstrative pronoun

तत्-शिला-अङ्गम् (tat-śilā-aṅgam) - an aspect of that rock

(noun)

Nominative, neuter, singular of tat-śilā-aṅga

tat-śilā-aṅga - an aspect of that rock

Compound type : tatpurusha (tad+śilā+aṅga)

• tad – that, it
  pronoun (neuter)
• śilā – rock, stone
  noun (feminine)
• aṅga – limb, body part, component, aspect
  noun (neuter)

उदाहृतम् (udāhṛtam) - declared, stated, enumerated

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - declared, stated, spoken, enumerated

Past Passive Participle

Derived from root 'hṛ' with prefixes 'ud' and 'ā'

Prefixes: ud+ā

Root: hṛ (class 1)

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