योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-35

भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च ।
अहंकार इतीदं तत्तच्छिलाङ्गमुदाहृतम् ॥ ३५ ॥

bhūmirāpo'nalo vāyuḥ khaṃ mano buddhireva ca ,
ahaṃkāra itīdaṃ tattacchilāṅgamudāhṛtam 35

35. bhūmiḥ āpaḥ analaḥ vāyuḥ kham manaḥ buddhiḥ eva
ca ahaṅkāraḥ iti idam tat tat-śilā-aṅgam udāhṛtam

35. bhūmiḥ āpaḥ analaḥ vāyuḥ kham manaḥ buddhiḥ eva
ca ahaṅkāraḥ iti idam tat tat-śilā-aṅgam udāhṛtam

35. Earth, water, fire, air, ether (ākāśa), mind, intellect, and ego (ahaṅkāra)—this entire collection has been declared to be an aspect of that very rock.

Words meanings summery:

• भूमिः (bhūmiḥ) - earth, ground, land

• आपः (āpaḥ) - waters

• अनलः (analaḥ) - fire

• वायुः (vāyuḥ) - wind, air

• खम् (kham) - ether (ākāśa) (sky, ether, space)

• मनः (manaḥ) - mind, intellect, thought

• बुद्धिः (buddhiḥ) - intellect, understanding, reason

• एव (eva) - indeed, certainly, only, very

• च (ca) - and, also

• अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra) (ego, self-identification)

• इति (iti) - marks the end of an enumeration or statement (thus, in this way)

• इदम् (idam) - this entire collection (of elements and faculties) (this, this collection)

• तत् (tat) - that (which refers to 'this collection') (that, it)

• तत्-शिला-अङ्गम् (tat-śilā-aṅgam) - an aspect of that rock

• उदाहृतम् (udāhṛtam) - declared, stated, enumerated

Words meanings and morphology

भूमिः (bhūmiḥ) - earth, ground, land

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land

आपः (āpaḥ) - waters

(noun)

Nominative, feminine, plural of ap

ap - water

अनलः (analaḥ) - fire

(noun)

Nominative, masculine, singular of anala

anala - fire

वायुः (vāyuḥ) - wind, air

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, atmosphere

खम् (kham) - ether (ākāśa) (sky, ether, space)

(noun)

Nominative, neuter, singular of kha

kha - sky, heaven, space, ether (ākāśa), zero

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, thought

बुद्धिः (buddhiḥ) - intellect, understanding, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

एव (eva) - indeed, certainly, only, very

(indeclinable)

च (ca) - and, also

(indeclinable)

अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra) (ego, self-identification)

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-consciousness (ahaṅkāra)

Compound of 'aham' (I) and 'kāra' (maker/doer)

Compound type : tatpurusha (aham+kāra)

• aham – I
  pronoun
  1st person pronoun
• kāra – maker, doer, causing, agent
  noun (masculine)
  Derived from root 'kṛ' (to do, make)
  Root: kṛ (class 8)

इति (iti) - marks the end of an enumeration or statement (thus, in this way)

(indeclinable)

quotative particle

इदम् (idam) - this entire collection (of elements and faculties) (this, this collection)

(pronoun)

Nominative, neuter, singular of idam

idam - this

demonstrative pronoun

तत् (tat) - that (which refers to 'this collection') (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

demonstrative pronoun

तत्-शिला-अङ्गम् (tat-śilā-aṅgam) - an aspect of that rock

(noun)

Nominative, neuter, singular of tat-śilā-aṅga

tat-śilā-aṅga - an aspect of that rock

Compound type : tatpurusha (tad+śilā+aṅga)

• tad – that, it
  pronoun (neuter)
• śilā – rock, stone
  noun (feminine)
• aṅga – limb, body part, component, aspect
  noun (neuter)

उदाहृतम् (udāhṛtam) - declared, stated, enumerated

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - declared, stated, spoken, enumerated

Past Passive Participle

Derived from root 'hṛ' with prefixes 'ud' and 'ā'

Prefixes: ud+ā

Root: hṛ (class 1)