योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-36

परमात्ममहासत्ता शिला मांसमिमे वयम् ।
सर्व एव ततोऽनन्येऽप्यन्ये त्विति च विद्महे ॥ ३६ ॥

paramātmamahāsattā śilā māṃsamime vayam ,
sarva eva tato'nanye'pyanye tviti ca vidmahe 36

36. paramātma-mahāsattā śilā māṃsam ime vayam sarve
eva tataḥ ananye api tu anye iti ca vidmahe

36. vayam ime paramātma-mahāsattā śilā māṃsam; sarve
eva tataḥ ananye api tu anye iti ca vidmahe

36. We, with our two aspects, are the very rock and substance of the Supreme Self's (paramātman) ultimate reality. And thus, we know that all of us are indeed non-different from that (Supreme Self's reality), yet also distinct.

Words meanings summery:

• परमात्म-महासत्ता (paramātma-mahāsattā) - the ultimate reality of the Supreme Self (paramātman) (the great existence/reality of the Supreme Self)

• शिला (śilā) - rock, stone

• मांसम् (māṁsam) - flesh, substance

• इमे (ime) - these two aspects (of us) (these two)

• वयम् (vayam) - we

• सर्वे (sarve) - all, everyone

• एव (eva) - indeed, certainly, only, very

• ततः (tataḥ) - from that (Supreme Self's reality) (from that, thence, therefore)

• अनन्ये (ananye) - non-different, not other

• अपि (api) - also, even, too

• तु (tu) - but, on the other hand, yet

• अन्ये (anye) - others, different

• इति (iti) - marks the end of a statement (thus, in this way)

• च (ca) - and, also

• विद्महे (vidmahe) - we know

Words meanings and morphology

परमात्म-महासत्ता (paramātma-mahāsattā) - the ultimate reality of the Supreme Self (paramātman) (the great existence/reality of the Supreme Self)

(noun)

Nominative, feminine, singular of paramātma-mahāsattā

paramātma-mahāsattā - the great existence/reality of the Supreme Self

Compound type : tatpurusha (paramātman+mahāsattā)

• paramātman – Supreme Self, Highest Self, Universal Soul (ātman)
  noun (masculine)
• mahāsattā – great existence, supreme reality
  noun (feminine)

शिला (śilā) - rock, stone

(noun)

Nominative, feminine, singular of śilā

śilā - rock, stone, slab

मांसम् (māṁsam) - flesh, substance

(noun)

Nominative, neuter, singular of māṃsa

māṁsa - flesh, meat, substance

इमे (ime) - these two aspects (of us) (these two)

(pronoun)

Nominative, neuter, dual of idam

idam - this

demonstrative pronoun

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

1st person pronoun

सर्वे (sarve) - all, everyone

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

universal pronoun/adjective

एव (eva) - indeed, certainly, only, very

(indeclinable)

ततः (tataḥ) - from that (Supreme Self's reality) (from that, thence, therefore)

(indeclinable)

derived from pronoun 'tad'

अनन्ये (ananye) - non-different, not other

(adjective)

Nominative, masculine, plural of ananya

ananya - not other, not different, unique, identical

Rare alternative Nominative plural masculine form; typically 'ananyāḥ'. Form may be used for metrical reasons or a specific dialectal variant.

Compound type : nañ-tatpurusha (a+anya)

• a – not, non-, un-
  indeclinable
  negative prefix
• anya – other, different
  pronoun (masculine)

अपि (api) - also, even, too

(indeclinable)

तु (tu) - but, on the other hand, yet

(indeclinable)

अन्ये (anye) - others, different

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

universal pronoun/adjective

इति (iti) - marks the end of a statement (thus, in this way)

(indeclinable)

quotative particle

च (ca) - and, also

(indeclinable)

विद्महे (vidmahe) - we know

(verb)

1st person , plural, middle, present (laṭ) of vid

present 1st person plural, middle voice from root 'vid' (class 2)

Root: vid (class 2)