योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-166, verse-19
श्रीराम उवाच ।
शिलासौ चेतनं तस्याः कुत इत्युच्यतां मम ।
अचेतना शिला नाम कथं नाम करोति च ॥ १९ ॥
शिलासौ चेतनं तस्याः कुत इत्युच्यतां मम ।
अचेतना शिला नाम कथं नाम करोति च ॥ १९ ॥
śrīrāma uvāca ,
śilāsau cetanaṃ tasyāḥ kuta ityucyatāṃ mama ,
acetanā śilā nāma kathaṃ nāma karoti ca 19
śilāsau cetanaṃ tasyāḥ kuta ityucyatāṃ mama ,
acetanā śilā nāma kathaṃ nāma karoti ca 19
19.
śrīrāmaḥ uvāca śilā asau cetanam tasyāḥ kutaḥ iti
ucyatām mama acetanā śilā nāma katham nāma karoti ca
ucyatām mama acetanā śilā nāma katham nāma karoti ca
19.
śrīrāmaḥ uvāca asau śilā tasyāḥ cetanam kutaḥ iti
mama ucyatām acetanā śilā nāma katham nāma karoti ca
mama ucyatām acetanā śilā nāma katham nāma karoti ca
19.
Shri Rama said: "From where does consciousness arise in this stone? Let it be told to me. How indeed can an unconscious stone act?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीरामः (śrīrāmaḥ) - Shri Rama (Lord Rama, Shri Rama)
- उवाच (uvāca) - said (he said, he spoke)
- शिला (śilā) - stone (stone, rock)
- असौ (asau) - this (stone) (that (person/thing), this (person/thing))
- चेतनम् (cetanam) - consciousness (consciousness, sensation; conscious being)
- तस्याः (tasyāḥ) - of its (the stone's) (of her, of it)
- कुतः (kutaḥ) - from where, whence (whence, from where, how)
- इति (iti) - thus (thus, in this manner, so)
- उच्यताम् (ucyatām) - let it be told (let it be said, let it be told)
- मम (mama) - to me (to me, my)
- अचेतना (acetanā) - unconscious, inanimate (unconscious, inanimate, inert)
- शिला (śilā) - stone (stone, rock)
- नाम (nāma) - indeed (an emphatic particle) (indeed, surely; by name)
- कथम् (katham) - how (how, in what manner, why)
- नाम (nāma) - indeed (an emphatic particle) (indeed, surely; by name)
- करोति (karoti) - does, acts (does, makes, performs)
- च (ca) - and (and, also)
Words meanings and morphology
श्रीरामः (śrīrāmaḥ) - Shri Rama (Lord Rama, Shri Rama)
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Lord Rama (an incarnation of Vishnu), glorious Rama
compound of śrī (auspicious) + rāma (Rama)
Compound type : Karmadharaya (śrī+rāma)
- śrī – splendor, wealth, auspiciousness, revered
adjective (feminine) - rāma – Rama (name of a deity), pleasing, charming
proper noun (masculine)
उवाच (uvāca) - said (he said, he spoke)
(verb)
3rd person , singular, active, perfect (lit) of vac
perfect 3rd singular
from root vac (to speak)
Root: vac (class 2)
शिला (śilā) - stone (stone, rock)
(noun)
Nominative, feminine, singular of śilā
śilā - stone, rock, slab
असौ (asau) - this (stone) (that (person/thing), this (person/thing))
(pronoun)
Nominative, feminine, singular of adas
adas - that, this (demonstrative pronoun, often referring to something distant or pointed to)
Note: Agrees with 'śilā'.
चेतनम् (cetanam) - consciousness (consciousness, sensation; conscious being)
(noun)
Nominative, neuter, singular of cetana
cetana - conscious, intelligent; consciousness, spirit, soul
from root cit (to perceive, observe)
Root: cit (class 1)
तस्याः (tasyāḥ) - of its (the stone's) (of her, of it)
(pronoun)
Genitive, feminine, singular of tad
tad - that
कुतः (kutaḥ) - from where, whence (whence, from where, how)
(indeclinable)
from pronoun kim (what/who) + suffix -taḥ
इति (iti) - thus (thus, in this manner, so)
(indeclinable)
उच्यताम् (ucyatām) - let it be told (let it be said, let it be told)
(verb)
3rd person , singular, passive, imperative (loṭ) of vac
imperative 3rd singular passive
from root vac (to speak) in passive voice, imperative mood
Root: vac (class 2)
मम (mama) - to me (to me, my)
(pronoun)
Dative, singular of aham
aham - I, myself
Note: Or genitive (my), but dative (to me) fits the context of 'let it be told'.
अचेतना (acetanā) - unconscious, inanimate (unconscious, inanimate, inert)
(adjective)
Nominative, feminine, singular of acetana
acetana - unconscious, inanimate, senseless, inert
negative prefix 'a-' + cetana (conscious)
Compound type : Bahuvrihi (a+cetana)
- a – not, non-, un-
indeclinable
negative prefix - cetana – conscious, intelligent
adjective (masculine)
from root cit (to perceive)
Root: cit (class 1)
Note: Agrees with 'śilā'.
शिला (śilā) - stone (stone, rock)
(noun)
Nominative, feminine, singular of śilā
śilā - stone, rock, slab
नाम (nāma) - indeed (an emphatic particle) (indeed, surely; by name)
(indeclinable)
कथम् (katham) - how (how, in what manner, why)
(indeclinable)
from pronoun kim (what/who) + suffix -tham
नाम (nāma) - indeed (an emphatic particle) (indeed, surely; by name)
(indeclinable)
Note: Repetition of 'nāma' adds strong emphasis.
करोति (karoti) - does, acts (does, makes, performs)
(verb)
3rd person , singular, active, present (laṭ) of kṛ
present 3rd singular
from root kṛ (to do, make)
Root: kṛ (class 8)
च (ca) - and (and, also)
(indeclinable)