योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-9

आत्मख्यातिरसत्ख्यातिरख्यातिः ख्यातिरन्यथा ।
इत्येताश्चिच्चमत्कृत्या आत्मख्यातेर्विभूतयः ॥ ९ ॥

ātmakhyātirasatkhyātirakhyātiḥ khyātiranyathā ,
ityetāściccamatkṛtyā ātmakhyātervibhūtayaḥ 9

9. ātmakhyātiḥ asatkhyātiḥ akhyātiḥ khyātiḥ anyathā
iti etāḥ cit-camatkṛtyā ātmakhyāteḥ vibhūtayaḥ

9. ātmakhyātiḥ asatkhyātiḥ akhyātiḥ khyātiḥ anyathā
iti etāḥ cit-camatkṛtyā ātmakhyāteḥ vibhūtayaḥ

9. Self-manifestation (ātmakhyāti), the manifestation of the non-existent (asatkhyāti), non-apprehension (akhyāti), and manifestation otherwise (anyathākhyāti) – these are all, through the wondrous power of consciousness, indeed the various manifestations (vibhūtayaḥ) of self-manifestation (ātmakhyāti) itself.

Words meanings summery:

• आत्मख्यातिः (ātmakhyātiḥ) - self-manifestation, self-apprehension

• असत्ख्यातिः (asatkhyātiḥ) - A philosophical theory of error, asserting that what is seen in error is non-existent. (manifestation of the non-existent)

• अख्यातिः (akhyātiḥ) - A philosophical theory of error, asserting that error is a failure to distinguish between two distinct perceptions, rather than a positive apprehension of the false. (non-apprehension, non-manifestation)

• ख्यातिः (khyātiḥ) - Here, specifically referring to the 'manifestation otherwise' (anyathākhyāti) as a philosophical view of error. (manifestation, apprehension, knowledge, fame)

• अन्यथा (anyathā) - (In 'anyathākhyāti') indicating an erroneous manifestation where one thing is perceived as another. (otherwise, in a different way, wrongly)

• इति (iti) - Introduces a summary or concluding statement about the preceding list. (thus, in this manner, so, such)

• एताः (etāḥ) - Refers to the various 'khyātis' (manifestation/apprehension theories) previously listed. (these)

• चित्-चमत्कृत्या (cit-camatkṛtyā) - by the wondrous power of consciousness, by the wonder of consciousness

• आत्मख्यातेः (ātmakhyāteḥ) - of self-manifestation (ātmakhyāti)

• विभूतयः (vibhūtayaḥ) - manifestations, glories, powers, expansions

Words meanings and morphology

आत्मख्यातिः (ātmakhyātiḥ) - self-manifestation, self-apprehension

(noun)

Nominative, feminine, singular of ātmakhyāti

ātmakhyāti - self-manifestation, self-apprehension; the philosophical doctrine that knowledge is self-luminous and its objects are internal to consciousness.

Compound of ātman (self) and khyāti (manifestation, appearance).

Compound type : tatpuruṣa (ātman+khyāti)

• ātman – self, soul, spirit, essence
  noun (masculine)
• khyāti – fame, reputation, manifestation, appearance, knowledge, apprehension
  noun (feminine)
  From root khyā (to be known, appear).
  Root: khyā (class 2)

असत्ख्यातिः (asatkhyātiḥ) - A philosophical theory of error, asserting that what is seen in error is non-existent. (manifestation of the non-existent)

(noun)

Nominative, feminine, singular of asatkhyāti

asatkhyāti - manifestation of the non-existent; the doctrine that error consists in apprehending something non-existent.

Compound of asat (non-existent) and khyāti (manifestation).

Compound type : tatpuruṣa (asat+khyāti)

• asat – non-existent, unreal, false
  adjective (neuter)
  Negation of sat (existent).
  Root: as (class 2)
• khyāti – fame, reputation, manifestation, appearance, knowledge, apprehension
  noun (feminine)
  From root khyā (to be known, appear).
  Root: khyā (class 2)

अख्यातिः (akhyātiḥ) - A philosophical theory of error, asserting that error is a failure to distinguish between two distinct perceptions, rather than a positive apprehension of the false. (non-apprehension, non-manifestation)

(noun)

Nominative, feminine, singular of akhyāti

akhyāti - non-apprehension, non-perception; the doctrine that error consists in non-distinction.

Compound of a (negation) and khyāti (apprehension).

Compound type : tatpuruṣa (a+khyāti)

• a – not, non-
  indeclinable
  Prefix indicating negation.
• khyāti – fame, reputation, manifestation, appearance, knowledge, apprehension
  noun (feminine)
  From root khyā (to be known, appear).
  Root: khyā (class 2)

ख्यातिः (khyātiḥ) - Here, specifically referring to the 'manifestation otherwise' (anyathākhyāti) as a philosophical view of error. (manifestation, apprehension, knowledge, fame)

(noun)

Nominative, feminine, singular of khyāti

khyāti - fame, reputation, manifestation, appearance, knowledge, apprehension.

From root khyā (to be known, appear).

Root: khyā (class 2)

अन्यथा (anyathā) - (In 'anyathākhyāti') indicating an erroneous manifestation where one thing is perceived as another. (otherwise, in a different way, wrongly)

(indeclinable)

From anya (other) + thāl (suffix meaning 'in that manner').

इति (iti) - Introduces a summary or concluding statement about the preceding list. (thus, in this manner, so, such)

(indeclinable)

एताः (etāḥ) - Refers to the various 'khyātis' (manifestation/apprehension theories) previously listed. (these)

(pronoun)

Nominative, feminine, plural of etad

etad - this, these.

Demonstrative pronoun.

Note: Agrees with the feminine plural nouns implied by the list of 'khyātis'.

चित्-चमत्कृत्या (cit-camatkṛtyā) - by the wondrous power of consciousness, by the wonder of consciousness

(noun)

Instrumental, feminine, singular of cit-camatkṛti

cit-camatkṛti - the wonder or amazing power of consciousness.

Compound of cit (consciousness) and camatkṛti (wonder, amazing power).

Compound type : tatpuruṣa (cit+camatkṛti)

• cit – consciousness, intelligence, thought
  noun (feminine)
  From root cit (to perceive, observe).
  Root: cit (class 1)
• camatkṛti – wonder, astonishment, amazing power, charming effect
  noun (feminine)
  From root camatkṛ (to cause astonishment).
  Prefix: camat
  Root: kṛ (class 8)

आत्मख्यातेः (ātmakhyāteḥ) - of self-manifestation (ātmakhyāti)

(noun)

Genitive, feminine, singular of ātmakhyāti

ātmakhyāti - self-manifestation, self-apprehension; the philosophical doctrine that knowledge is self-luminous and its objects are internal to consciousness.

Compound of ātman (self) and khyāti (manifestation, appearance).

Compound type : tatpuruṣa (ātman+khyāti)

• ātman – self, soul, spirit, essence
  noun (masculine)
• khyāti – fame, reputation, manifestation, appearance, knowledge, apprehension
  noun (feminine)
  From root khyā (to be known, appear).
  Root: khyā (class 2)

विभूतयः (vibhūtayaḥ) - manifestations, glories, powers, expansions

(noun)

Nominative, feminine, plural of vibhūti

vibhūti - extensive manifestation, power, might, greatness, glory, divine power, prosperity, welfare.

From vi-bhū (to manifest, appear, become).

Prefix: vi

Root: bhū (class 1)