योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-7

अख्यातिरन्यथाख्यातिरसत्ख्यातिरितीतरा ।
दृश्याश्चिन्मात्ररूपस्य भासश्चित्त्वचमत्कृताः ॥ ७ ॥

akhyātiranyathākhyātirasatkhyātiritītarā ,
dṛśyāścinmātrarūpasya bhāsaścittvacamatkṛtāḥ 7

7. akhyātiḥ anyathākhyātiḥ asatkhyātiḥ iti itarāḥ
dṛśyāḥ cinmātrarūpasya bhāsaḥ cittvacamatkṛtāḥ

7. akhyātiḥ anyathākhyātiḥ asatkhyātiḥ iti itarāḥ (ca)
cinmātrarūpasya dṛśyāḥ bhāsaḥ cittvacamatkṛtāḥ

7. Theories like "non-manifestation" (akhyātiḥ), "misconception" (anyathākhyātiḥ), "perception of the non-existent" (asatkhyātiḥ), and others are merely phenomena (dṛśyāḥ bhāsaḥ) of the nature of pure consciousness (cinmātrarūpasya), illuminated and made wondrous by consciousness itself.

Words meanings summery:

• अख्यातिः (akhyātiḥ) - non-manifestation (a philosophical concept) (non-manifestation, non-appearance, error, ignorance)

• अन्यथाख्यातिः (anyathākhyātiḥ) - misconception, 'manifestation otherwise' (a philosophical concept) (misconception, erroneous cognition, perceiving something as otherwise than it is)

• असत्ख्यातिः (asatkhyātiḥ) - 'manifestation as non-existent' (a philosophical concept) (cognition of the non-existent, erroneous perception of the unreal)

• इति (iti) - thus, indicating the preceding words as categories (thus, so, in this manner, marking quotation)

• इतराः (itarāḥ) - other (theories) (others, other (feminine plural))

• दृश्याः (dṛśyāḥ) - phenomena, things to be seen (referring to appearances) (visible, to be seen, perceivable, phenomena)

• चिन्मात्ररूपस्य (cinmātrarūpasya) - of the pure consciousness (essence) (of the nature of pure consciousness)

• भासः (bhāsaḥ) - appearances, phenomena (light, luster, appearance, phenomenon)

• चित्त्वचमत्कृताः (cittvacamatkṛtāḥ) - made wondrous by consciousness itself (made wonderful by consciousness, illuminated by consciousness)

Words meanings and morphology

अख्यातिः (akhyātiḥ) - non-manifestation (a philosophical concept) (non-manifestation, non-appearance, error, ignorance)

(noun)

Nominative, feminine, singular of akhyāti

akhyāti - non-manifestation, non-appearance, error, ignorance, illusion

Formed with negative prefix 'a-' and khyāti (manifestation, knowledge).

Compound type : nañ-tatpuruṣa (a+khyāti)

• a – not, un-
  indeclinable
  Negative prefix
• khyāti – manifestation, appearance, knowledge
  noun (feminine)
  From root √khyā (to be known, appear)
  Root: khyā (class 2)

अन्यथाख्यातिः (anyathākhyātiḥ) - misconception, 'manifestation otherwise' (a philosophical concept) (misconception, erroneous cognition, perceiving something as otherwise than it is)

(noun)

Nominative, feminine, singular of anyathākhyāti

anyathākhyāti - misconception, erroneous cognition, perceiving something as otherwise than it is

Compound of anyathā (otherwise) and khyāti (manifestation, apprehension).

Compound type : avyayībhāva / karmadhāraya (anyathā+khyāti)

• anyathā – otherwise, in another way, differently
  indeclinable
• khyāti – manifestation, appearance, knowledge
  noun (feminine)
  From root √khyā (to be known, appear)
  Root: khyā (class 2)

असत्ख्यातिः (asatkhyātiḥ) - 'manifestation as non-existent' (a philosophical concept) (cognition of the non-existent, erroneous perception of the unreal)

(noun)

Nominative, feminine, singular of asatkhyāti

asatkhyāti - cognition of the non-existent, erroneous perception of the unreal, manifestation as unreal

Compound of asat (non-existent, unreal) and khyāti (manifestation, apprehension).

Compound type : karmadhāraya (asat+khyāti)

• asat – non-existent, unreal, false
  adjective (neuter)
  Present Active Participle (negative)
  From √as (to be) with negative prefix 'a-'.
  Prefix: a
  Root: as (class 2)
• khyāti – manifestation, appearance, knowledge
  noun (feminine)
  From root √khyā (to be known, appear)
  Root: khyā (class 2)

इति (iti) - thus, indicating the preceding words as categories (thus, so, in this manner, marking quotation)

(indeclinable)

इतराः (itarāḥ) - other (theories) (others, other (feminine plural))

(adjective)

Nominative, feminine, plural of itara

itara - other, another, different, the rest

दृश्याः (dṛśyāḥ) - phenomena, things to be seen (referring to appearances) (visible, to be seen, perceivable, phenomena)

(adjective)

Nominative, masculine, plural of dṛśya

dṛśya - visible, to be seen, perceivable, object of sight, phenomenon

Gerundive (Passive Future Participle)

From root √dṛś (to see) with suffix -ya.

Root: dṛś (class 1)

Note: Used substantively here.

चिन्मात्ररूपस्य (cinmātrarūpasya) - of the pure consciousness (essence) (of the nature of pure consciousness)

(noun)

Genitive, neuter, singular of cinmātrarūpa

cinmātrarūpa - whose form is pure consciousness, of the nature of mere consciousness

Tatpuruṣa compound: cit (consciousness) + mātra (mere) + rūpa (form/nature).

Compound type : tatpuruṣa (cit+mātra+rūpa)

• cit – consciousness, thought, understanding
  noun (feminine)
• mātra – mere, only, purely, measure
  adjective/indeclinable (neuter)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

भासः (bhāsaḥ) - appearances, phenomena (light, luster, appearance, phenomenon)

(noun)

Nominative, masculine, plural of bhāsa

bhāsa - light, luster, appearance, phenomenon, illusion

From root √bhās (to shine, appear).

Root: bhās (class 1)

चित्त्वचमत्कृताः (cittvacamatkṛtāḥ) - made wondrous by consciousness itself (made wonderful by consciousness, illuminated by consciousness)

(adjective)

Nominative, masculine, plural of cittvacamatkṛta

cittvacamatkṛta - made wonderful by consciousness, illuminated by consciousness

Past Passive Participle in a compound

Bahuvrīhi or Tatpuruṣa compound: cit-tva (nature of consciousness) + camatkṛta (made wonderful).

Compound type : bahuvrīhi (cit+tva+camatkṛta)

• cit – consciousness, thought, understanding
  noun (feminine)
• tva – suffix denoting abstract noun, 'ness' or 'hood'
  suffix (neuter)
• camatkṛta – made wonderful, astonished, surprised
  adjective (masculine)
  Past Passive Participle
  From √kṛ (to do, make) with prefix camat (expressing wonder).
  Prefix: camat
  Root: kṛ (class 8)