योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-5

नानावयववानेक एवेहावयवी यथा ।
चिद्ब्रह्मैकमिदं व्योम तथैवं प्रतिभात्मकम् ॥ ५ ॥

nānāvayavavāneka evehāvayavī yathā ,
cidbrahmaikamidaṃ vyoma tathaivaṃ pratibhātmakam 5

5. nānā avayavavān ekaḥ eva iha avayavī yathā cit
brahma ekam idam vyoma tathā evam pratibhā ātmakam

5. yathā nānā-avayavavān ekaḥ avayavī iha eva,
tathā evam idam ekam cit-brahma vyoma pratibhā-ātmakam (asti).

5. Just as a single whole, possessing various parts, exists here, so too is this one supreme consciousness (cit-brahman), which is like space, inherently constituted of manifestations (pratibhā).

Words meanings summery:

• नाना (nānā) - various (various, diverse, manifold)

• अवयववान् (avayavavān) - possessing various parts (possessing limbs/parts)

• एकः (ekaḥ) - a single (one, single)

• एव (eva) - indeed (just, only, indeed)

• इह (iha) - here (here, in this world/context)

• अवयवी (avayavī) - a whole entity (a whole, an entity having parts, organism)

• यथा (yathā) - just as (as, just as)

• चित् (cit) - consciousness (cit) (consciousness, pure awareness)

• ब्रह्म (brahma) - the ultimate reality (brahman) (the Absolute, ultimate reality)

• एकम् (ekam) - one (single) (one, single)

• इदम् (idam) - this (one) (this, this one)

• व्योम (vyoma) - like space (space, sky, ether)

• तथा (tathā) - so too (so, thus, in that way)

• एवम् (evam) - in this manner (thus, in this manner)

• प्रतिभाआत्मकम् (pratibhāātmakam) - inherently constituted of manifestations (pratibhā) (having the nature of manifestation, consisting of appearances)

Words meanings and morphology

नाना (nānā) - various (various, diverse, manifold)

(indeclinable)

अवयववान् (avayavavān) - possessing various parts (possessing limbs/parts)

(adjective)

Nominative, masculine, singular of avayavavat

avayavavat - possessing parts, having members

Possessive suffix -vat

Derived from 'avayava' (part, limb) with the possessive suffix '-vat'. Nominative singular masculine.

Compound type : taddhita (avayava+vat)

• avayava – part, limb, member, component
  noun (masculine)
• vat – possessing, like
  suffix
  Possessive suffix.

एकः (ekaḥ) - a single (one, single)

(numeral)

एव (eva) - indeed (just, only, indeed)

(indeclinable)

इह (iha) - here (here, in this world/context)

(indeclinable)

अवयवी (avayavī) - a whole entity (a whole, an entity having parts, organism)

(noun)

Nominative, masculine, singular of avayavin

avayavin - a whole, an entity having parts, an organism

Derived from 'avayava' (part) with possessive suffix '-in'.

Compound type : taddhita (avayava+in)

• avayava – part, limb, member, component
  noun (masculine)
• in – possessing
  suffix
  Possessive suffix.

यथा (yathā) - just as (as, just as)

(indeclinable)

चित् (cit) - consciousness (cit) (consciousness, pure awareness)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, pure awareness, intelligence

Root: cit (class 1)

ब्रह्म (brahma) - the ultimate reality (brahman) (the Absolute, ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, supreme spirit

Root: bṛh (class 1)

एकम् (ekam) - one (single) (one, single)

(numeral)

इदम् (idam) - this (one) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

व्योम (vyoma) - like space (space, sky, ether)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

तथा (tathā) - so too (so, thus, in that way)

(indeclinable)

एवम् (evam) - in this manner (thus, in this manner)

(indeclinable)

प्रतिभाआत्मकम् (pratibhāātmakam) - inherently constituted of manifestations (pratibhā) (having the nature of manifestation, consisting of appearances)

(adjective)

Nominative, neuter, singular of pratibhāātmaka

pratibhāātmaka - having the nature of manifestation, consisting of appearances, self-luminous

Compound of 'pratibhā' (manifestation) and 'ātmaka' (consisting of, having the nature of).

Compound type : tatpuruṣa (pratibhā+ātmaka)

• pratibhā – intuition, manifestation, appearance, intelligence
  noun (feminine)
  From prefix 'prati' and root 'bhā' (to shine, appear).
  Prefix: prati
  Root: bhā (class 2)
• ātmaka – consisting of, having the nature of, self-related
  adjective (masculine)
  Derived from 'ātman' (self).