योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-38

नास्त्येव विद्याऽविद्या वा चिदेवेयं कचत्यजा ।
ख एव खाकृतिः स्वप्न इव सर्गस्वदेहिनी ॥ ३८ ॥

nāstyeva vidyā'vidyā vā cideveyaṃ kacatyajā ,
kha eva khākṛtiḥ svapna iva sargasvadehinī 38

38. na asti eva vidyā avidyā vā cit eva iyam kacati
ajā khaḥ eva kha ākṛtiḥ svapnaḥ iva sargasvadehinī

38. vidyā avidyā vā eva na asti; iyam ajā sargasvadehinī cit
eva kacati; (sā) khaḥ eva kha ākṛtiḥ iva; (sā) svapnaḥ iva

38. Neither knowledge nor nescience (avidyā) exists at all; this unborn consciousness (cit) itself manifests. It is like space (kha) which is of the very form of space, and like a dream, whose very body is creation (sarga).

Words meanings summery:

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - certainly, only, indeed

• विद्या (vidyā) - knowledge

• अविद्या (avidyā) - nescience, ignorance

• वा (vā) - or, either...or

• चित् (cit) - consciousness, spirit

• एव (eva) - certainly, only, indeed

• इयम् (iyam) - this (feminine)

• कचति (kacati) - shines, appears, manifests

• अजा (ajā) - unborn (feminine)

• खः (khaḥ) - space, ether, sky

• एव (eva) - certainly, only, indeed

• ख (kha) - space, ether (as part of a compound)

• आकृतिः (ākṛtiḥ) - form, shape

• स्वप्नः (svapnaḥ) - dream, sleep

• इव (iva) - like, as, as if

• सर्गस्वदेहिनी (sargasvadehinī) - whose body is creation, having creation as its own body

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

एव (eva) - certainly, only, indeed

(indeclinable)

विद्या (vidyā) - knowledge

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, learning, science, true knowledge

अविद्या (avidyā) - nescience, ignorance

(noun)

Nominative, feminine, singular of avidyā

avidyā - nescience, ignorance, illusion, spiritual ignorance

वा (vā) - or, either...or

(indeclinable)

चित् (cit) - consciousness, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, spirit, intelligence, thought

एव (eva) - certainly, only, indeed

(indeclinable)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

कचति (kacati) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of kac

Root: kac (class 1)

अजा (ajā) - unborn (feminine)

(adjective)

Nominative, feminine, singular of aja

aja - unborn, not born, primordial

खः (khaḥ) - space, ether, sky

(noun)

Nominative, masculine, singular of kha

kha - space, ether, sky, vacuum, sensory organ

एव (eva) - certainly, only, indeed

(indeclinable)

ख (kha) - space, ether (as part of a compound)

(noun)

neuter, singular of kha

kha - space, ether, sky, vacuum

आकृतिः (ākṛtiḥ) - form, shape

(noun)

Nominative, feminine, singular of ākṛti

ākṛti - form, shape, appearance, figure

Root: kṛ (class 8)

Note: Part of compound 'kha-ākṛtiḥ' (form of space).

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, dreaming

Root: svap (class 2)

इव (iva) - like, as, as if

(indeclinable)

सर्गस्वदेहिनी (sargasvadehinī) - whose body is creation, having creation as its own body

(adjective)

Nominative, feminine, singular of sargasvadehin

sargasvadehin - having creation as one's own body

Compound type : Bahuvrihi (sarga+sva+dehin)

• sarga – creation, emanation, world
  noun (masculine)
  Root: sṛj (class 6)
• sva – one's own, self
  pronoun (neuter)
• dehin – possessing a body, embodied, living being
  adjective (masculine)
  derived from 'deha' (body) with suffix 'ini'