योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-46

यथाक्रमं सुभग यथास्थितस्थिति यथोदयं व्रज पिब भुंक्ष्व भोजय ।
अभीप्सितं गतमननो निरिङ्गनः सुचिन्मये परमपदोपलो भवान् ॥ ४६ ॥

yathākramaṃ subhaga yathāsthitasthiti yathodayaṃ vraja piba bhuṃkṣva bhojaya ,
abhīpsitaṃ gatamanano niriṅganaḥ sucinmaye paramapadopalo bhavān 46

46. yathā-kramam subhaga yathā-sthita-sthiti
yathā-udayam vraja piba bhuṅkṣva bhojaya
| abhīpsitam gata-mananaḥ niriṅganaḥ
su-cin-maye parama-pada-upalaḥ bhavān ||

46. subhaga bhavān gata-mananaḥ niriṅganaḥ su-cin-maye parama-pada-upalaḥ (san),
yathā-kramam yathā-sthita-sthiti yathā-udayam abhīpsitam vraja piba bhuṅkṣva bhojaya

46. O fortunate one (subhaga), act according to what is appropriate (yathākramam), the existing state of affairs (yathāsthitasthiti), and as things arise (yathodayam) — go, drink, enjoy, and feed others what is desired (abhīpsitam). You, whose thinking has ceased, who is free from agitation, are like a stone of the supreme state in the realm of pure consciousness.

Words meanings summery:

• यथा-क्रमम् (yathā-kramam) - in due order, appropriately, duly

• सुभग (subhaga) - O fortunate one, O lovely one

• यथा-स्थित-स्थिति (yathā-sthita-sthiti) - as the situation exists, according to the existing state of affairs

• यथा-उदयम् (yathā-udayam) - as it arises, as it comes forth

• व्रज (vraja) - go

• पिब (piba) - drink

• भुङ्क्ष्व (bhuṅkṣva) - enjoy, eat

• भोजय (bhojaya) - cause to eat, feed

• अभीप्सितम् (abhīpsitam) - what is desired (by you) (desired, wished for, longed for)

• गत-मननः (gata-mananaḥ) - whose thinking has ceased, free from thought

• निरिङ्गनः (niriṅganaḥ) - motionless, free from agitation or movement

• सु-चिन्-मये (su-cin-maye) - in the realm of pure consciousness (in the purely conscious, consisting of pure consciousness)

• परम-पद-उपलः (parama-pada-upalaḥ) - a stone of the supreme state/abode

• भवान् (bhavān) - you (honorific)

Words meanings and morphology

यथा-क्रमम् (yathā-kramam) - in due order, appropriately, duly

(indeclinable)

From 'yathā' (as) and 'krama' (order)

Compound type : avyayībhāva (yathā+krama)

• yathā – as, according to, in such a manner
  indeclinable
• krama – order, sequence, step
  noun (masculine)
  Root: kram (class 1)

सुभग (subhaga) - O fortunate one, O lovely one

(noun)

Vocative, masculine, singular of subhaga

subhaga - fortunate, auspicious, lovely, charming

Compound of 'su' (good) and 'bhaga' (fortune)

Compound type : bahuvrihi (su+bhaga)

• su – good, well, excellent
  prefix
• bhaga – fortune, prosperity, good luck, excellence
  noun (masculine)

यथा-स्थित-स्थिति (yathā-sthita-sthiti) - as the situation exists, according to the existing state of affairs

(indeclinable)

Compound of 'yathā' (as), 'sthita' (existing), and 'sthiti' (state)

Compound type : karmadhāraya (yathāsthita+sthiti)

• yathā – as, according to, in such a manner
  indeclinable
• sthita – stood, existing, steady, firm
  participle (masculine)
  Past Passive Participle
  From root 'sthā' (to stand)
  Root: sthā (class 1)
• sthiti – state, condition, situation, existence
  noun (feminine)
  From root 'sthā' (to stand)
  Root: sthā (class 1)

यथा-उदयम् (yathā-udayam) - as it arises, as it comes forth

(indeclinable)

From 'yathā' (as) and 'udaya' (rising)

Compound type : avyayībhāva (yathā+udaya)

• yathā – as, according to, in such a manner
  indeclinable
• udaya – rising, emergence, prosperity
  noun (masculine)
  From root 'iṇ' (to go) with prefix 'ud'
  Prefix: ud
  Root: iṇ (class 2)

व्रज (vraja) - go

(verb)

2nd person , singular, active, imperative (loṭ) of vraj

Root 'vraj' (class 1, parasmaipada)

Root: vraj (class 1)

पिब (piba) - drink

(verb)

2nd person , singular, active, imperative (loṭ) of pā

Root 'pā' (class 1, parasmaipada)

Root: pā (class 1)

भुङ्क्ष्व (bhuṅkṣva) - enjoy, eat

(verb)

2nd person , singular, middle, imperative (loṭ) of bhuj

Root 'bhuj' (class 7, ātmanepada)

Root: bhuj (class 7)

भोजय (bhojaya) - cause to eat, feed

(verb)

2nd person , singular, active, imperative (loṭ) of bhojay

causative

Causative stem from root 'bhuj' (to eat)

Root: bhuj (class 7)

अभीप्सितम् (abhīpsitam) - what is desired (by you) (desired, wished for, longed for)

(adjective)

Accusative, neuter, singular of abhīpsita

abhīpsita - desired, wished for, sought, longed for

Past Passive Participle

From desiderative stem of root 'āp' (to obtain) with prefix 'abhi'.

Prefix: abhi

Root: āp (class 5)

Note: Direct object of the preceding verbs.

गत-मननः (gata-mananaḥ) - whose thinking has ceased, free from thought

(adjective)

Nominative, masculine, singular of gata-manana

gata-manana - whose thinking is gone, having ceased thought, thoughtless

Bahuvrihi compound: 'he whose thinking (manana) has gone (gata)'

Compound type : bahuvrihi (gata+manana)

• gata – gone, departed, ceased, reached
  participle (masculine)
  Past Passive Participle
  From root 'gam' (to go)
  Root: gam (class 1)
• manana – thinking, meditating, reflection, mind
  noun (neuter)
  From root 'man' (to think)
  Root: man (class 4)

Note: Qualifies 'bhavān'.

निरिङ्गनः (niriṅganaḥ) - motionless, free from agitation or movement

(adjective)

Nominative, masculine, singular of niriṅgana

niriṅgana - motionless, without agitation, tranquil

Bahuvrihi compound: 'he from whom movement (iṅgana) is absent (nis)'

Compound type : bahuvrihi (nis+iṅgana)

• nis – out, forth, without, negation
  prefix
• iṅgana – movement, tremor, agitation
  noun (neuter)
  From root 'iṅg' (to move)
  Root: iṅg (class 1)

Note: Qualifies 'bhavān'.

सु-चिन्-मये (su-cin-maye) - in the realm of pure consciousness (in the purely conscious, consisting of pure consciousness)

(adjective)

Locative, neuter, singular of sucinmaya

sucinmaya - consisting of pure consciousness, full of pure consciousness

Compound of 'su' (pure/good), 'cit' (consciousness), and '-maya' (full of)

Compound type : karmadhāraya (su+cit+maya)

• su – good, pure, excellent
  prefix
• cit – consciousness, intelligence, thought
  noun (feminine)
  Root 'cit' (to perceive, understand)
  Root: cit (class 1)
• maya – full of, consisting of, made of
  suffix
  Secondary suffix forming adjectives

परम-पद-उपलः (parama-pada-upalaḥ) - a stone of the supreme state/abode

(noun)

Nominative, masculine, singular of parama-pada-upala

parama-pada-upala - a stone of the supreme state, immovable in the highest condition

Tatpurusha compound: 'upala' (stone) of 'paramapada' (supreme state)

Compound type : tatpurusha (parama-pada+upala)

• parama – supreme, highest, ultimate
  adjective (masculine)
• pada – state, condition, abode, step, foot
  noun (neuter)
• upala – stone, gem, rock
  noun (masculine)

Note: Qualifies 'bhavān'.

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor, being, existing

Present Active Participle (used as honorific pronoun)

From root 'bhū' (to be)

Root: bhū (class 1)