योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-10

समुद्यन्ति स्वतोऽम्भोधेर्वीचिवत्प्रतिभाकृताः ।
स्वात्मिकाः स्वात्मनो देवात्कार्यकारणदृक्तया ॥ १० ॥

samudyanti svato'mbhodhervīcivatpratibhākṛtāḥ ,
svātmikāḥ svātmano devātkāryakāraṇadṛktayā 10

10. sam-udyanti svataḥ ambhodheḥ vīci-vat pratibhā-kṛtāḥ
svātmikāḥ svātmanaḥ devāt kārya-kāraṇa-dṛk-tayā

10. (ete bhāvāḥ) ambhodheḥ vīci-vat svataḥ sam-udyanti.
svātmanaḥ devāt (te) svātmikāḥ pratibhā-kṛtāḥ kārya-kāraṇa-dṛk-tayā (bhavanti).

10. From their own essence, like waves from the ocean, they arise spontaneously. From their own divine self (ātman), they are inherently self-luminous and appear as the perceiver of cause and effect.

Words meanings summery:

• सम्-उद्यन्ति (sam-udyanti) - they arise (they rise up, they emerge, they appear)

• स्वतः (svataḥ) - spontaneously, from their own essence (from oneself, spontaneously, naturally)

• अम्भोधेः (ambhodheḥ) - from the ocean (from the ocean, of the ocean)

• वीचि-वत् (vīci-vat) - like waves (like a wave, wave-like)

• प्रतिभा-कृताः (pratibhā-kṛtāḥ) - self-luminous (or manifested by brilliance) (made manifest by brilliance, self-luminous, made by appearance)

• स्वात्मिकाः (svātmikāḥ) - inherently self-essential (of one's own self, inherent in oneself, self-essential)

• स्वात्मनः (svātmanaḥ) - from their own (divine) self (ātman) (of one's own self, from one's own self)

• देवात् (devāt) - from the divine (aspect) (from God, from a deity, from the divine)

• कार्य-कारण-दृक्-तया (kārya-kāraṇa-dṛk-tayā) - as the perceiver of cause and effect (by being the perceiver of cause and effect)

Words meanings and morphology

सम्-उद्यन्ति (sam-udyanti) - they arise (they rise up, they emerge, they appear)

(verb)

3rd person , plural, active, present (laṭ) of sam-ud-i

Present Active

From root i (to go) with prefixes ud (up) and sam (together, completely).

Prefixes: sam+ud

Root: i (class 2)

स्वतः (svataḥ) - spontaneously, from their own essence (from oneself, spontaneously, naturally)

(indeclinable)

From sva (self) with suffix -tas (indicating origin).

अम्भोधेः (ambhodheḥ) - from the ocean (from the ocean, of the ocean)

(noun)

Ablative, masculine, singular of ambhodhi

ambhodhi - ocean (literally, water-bearer)

Compound: ambhas (water) + dhī (to hold, bearer).

Compound type : upapada-tatpurusha (ambhas+dhī)

• ambhas – water
  noun (neuter)
• dhī – holding, bearing
  noun (masculine)
  From root dhā (to place, hold).
  Root: dhā (class 3)

वीचि-वत् (vīci-vat) - like waves (like a wave, wave-like)

(indeclinable)

Formed by adding the suffix -vat (like, as) to vīci (wave).

प्रतिभा-कृताः (pratibhā-kṛtāḥ) - self-luminous (or manifested by brilliance) (made manifest by brilliance, self-luminous, made by appearance)

(adjective)

Nominative, masculine, plural of pratibhā-kṛta

pratibhā-kṛta - made manifest by brilliance/appearance, self-luminous

Compound: pratibhā (splendor, appearance, intuition) + kṛta (made, done).

Compound type : tatpurusha (pratibhā+kṛta)

• pratibhā – splendor, brilliance, appearance, intuition, manifestation
  noun (feminine)
  From root bhā (to shine) with prefix prati (towards, against).
  Prefix: prati
  Root: bhā (class 1)
• kṛta – made, done, created
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)

स्वात्मिकाः (svātmikāḥ) - inherently self-essential (of one's own self, inherent in oneself, self-essential)

(adjective)

Nominative, masculine, plural of svātmika

svātmika - of one's own self (ātman), inherent in oneself, self-essential

Derived from svātman (own self) with suffix -ika.

Compound type : tatpurusha (sva+ātman)

• sva – own
  pronoun (neuter)
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)
  Root: an (class 2)

स्वात्मनः (svātmanaḥ) - from their own (divine) self (ātman) (of one's own self, from one's own self)

(noun)

Genitive, masculine, singular of svātman

svātman - one's own self, individual soul

Compound: sva (own) + ātman (self).

Compound type : tatpurusha (sva+ātman)

• sva – own
  pronoun (neuter)
• ātman – self, soul, spirit (ātman)
  noun (masculine)
  Root: an (class 2)

देवात् (devāt) - from the divine (aspect) (from God, from a deity, from the divine)

(noun)

Ablative, masculine, singular of deva

deva - god, deity, divine, celestial

Root: div (class 4)

Note: In context 'svātmanaḥ devāt' means 'from one's own divine (self)'.

कार्य-कारण-दृक्-तया (kārya-kāraṇa-dṛk-tayā) - as the perceiver of cause and effect (by being the perceiver of cause and effect)

(noun)

Instrumental, feminine, singular of kārya-kāraṇa-dṛk-tā

kārya-kāraṇa-dṛk-tā - the state of being the perceiver of cause and effect

Compound noun, with suffix -tā (state, quality).

Compound type : tatpurusha (kārya+kāraṇa+dṛś+tā)

• kārya – effect, action, duty, to be done
  noun (neuter)
  Gerundive
  From root kṛ (to do) with suffix -ya.
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root kṛ (to do) with suffix -ana.
  Root: kṛ (class 8)
• dṛś – seeing, perceiving, perceiver
  noun (feminine)
  From root dṛś (to see), nominalized.
  Root: dṛś (class 1)
• tā – state, condition, quality
  noun (feminine)
  Feminine suffix forming abstract nouns.