योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-36

चिन्मयाकाशकचने क्वास्मिन्किल निराकृतेः ।
दृश्यनामन्यविद्याख्ये बन्धो मोक्षोऽथवा कुतः ॥ ३६ ॥

cinmayākāśakacane kvāsminkila nirākṛteḥ ,
dṛśyanāmanyavidyākhye bandho mokṣo'thavā kutaḥ 36

36. cinmayākāśakacane kva asmin kila nirākṛteḥ
dṛśyanāmanyavidyākhye bandhaḥ mokṣaḥ athavā kutaḥ

36. asmin cinmayākāśakacane dṛśyanāmanyavidyākhye
nirākṛteḥ kila bandhaḥ athavā mokṣaḥ kutaḥ

36. In this manifestation of the sky of pure consciousness, once the 'seen' object, which is called nescience (avidyā), is surely removed, from where could there possibly arise either bondage or liberation (mokṣa)?

Words meanings summery:

• चिन्मयाकाशकचने (cinmayākāśakacane) - in the manifestation of the sky of consciousness

• क्व (kva) - where

• अस्मिन् (asmin) - in this

• किल (kila) - indeed, surely

• निराकृतेः (nirākṛteḥ) - from the abolished, of the removed

• दृश्यनामन्यविद्याख्ये (dṛśyanāmanyavidyākhye) - in that which is called nescience (avidyā) and named 'the seen'

• बन्धः (bandhaḥ) - bondage, fetter

• मोक्षः (mokṣaḥ) - liberation, release

• अथवा (athavā) - or, otherwise

• कुतः (kutaḥ) - from where, whence

Words meanings and morphology

चिन्मयाकाशकचने (cinmayākāśakacane) - in the manifestation of the sky of consciousness

(noun)

Locative, neuter, singular of cinmayākāśakacana

cinmayākāśakacana - manifestation in the sky of consciousness

Compound type : Tatpurusha (cinmaya+ākāśa+kacana)

• cinmaya – consisting of consciousness, pervaded by consciousness
  adjective
  derived from 'cit' with suffix 'mayaṭ'
• ākāśa – sky, space, ether
  noun (masculine)
• kacana – shining, appearing, manifestation
  noun (neuter)
  nominalization
  derived from root 'kac' with suffix 'lyuṭ'
  Root: kac (class 1)

क्व (kva) - where

(indeclinable)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

किल (kila) - indeed, surely

(indeclinable)

निराकृतेः (nirākṛteḥ) - from the abolished, of the removed

(adjective)

Ablative, neuter, singular of nirākṛta

nirākṛta - abolished, removed, rejected, denied

Past Passive Participle

derived from root 'kṛ' with prefixes 'nis' and 'ā'

Prefixes: nis+ā

Root: kṛ (class 8)

Note: Can also be genitive singular.

दृश्यनामन्यविद्याख्ये (dṛśyanāmanyavidyākhye) - in that which is called nescience (avidyā) and named 'the seen'

(adjective)

Locative, neuter, singular of dṛśyanāmanyavidyākhya

dṛśyanāmanyavidyākhya - that which has the name 'the seen' and is called nescience

Compound type : Bahuvrihi (dṛśya+nāman+avidyā+ākhya)

• dṛśya – to be seen, visible, object of sight
  adjective (neuter)
  Gerundive
  derived from root 'dṛś' with suffix 'yat'
  Root: dṛś (class 1)
• nāman – name, appellation
  noun (neuter)
• avidyā – nescience, ignorance, illusion
  noun (feminine)
• ākhya – called, named, designated
  adjective (neuter)
  Past Passive Participle
  derived from root 'khyā' with prefix 'ā'
  Prefix: ā
  Root: khyā (class 2)

बन्धः (bandhaḥ) - bondage, fetter

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter, tying, imprisonment

Root: bandh (class 9)

मोक्षः (mokṣaḥ) - liberation, release

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, salvation

Root: muc (class 6)

अथवा (athavā) - or, otherwise

(indeclinable)

कुतः (kutaḥ) - from where, whence

(indeclinable)