योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-161, verse-37
नाविद्या विद्यते नाम बन्धो बन्धो न कस्यचित् ।
मोक्षो न कस्यचिन्मोक्षश्चास्तिनास्तीति नास्त्यलम् ॥ ३७ ॥
मोक्षो न कस्यचिन्मोक्षश्चास्तिनास्तीति नास्त्यलम् ॥ ३७ ॥
nāvidyā vidyate nāma bandho bandho na kasyacit ,
mokṣo na kasyacinmokṣaścāstināstīti nāstyalam 37
mokṣo na kasyacinmokṣaścāstināstīti nāstyalam 37
37.
na avidyā vidyate nāma bandhaḥ bandhaḥ na kasyacit mokṣaḥ
na kasyacit mokṣaḥ ca asti na asti iti na asti alam
na kasyacit mokṣaḥ ca asti na asti iti na asti alam
37.
nāma avidyā na vidyate; kasyacit
bandhaḥ na (asti) bandhaḥ;
kasyacit mokṣaḥ na (asti) mokṣaḥ;
ca asti na asti iti alam na asti
bandhaḥ na (asti) bandhaḥ;
kasyacit mokṣaḥ na (asti) mokṣaḥ;
ca asti na asti iti alam na asti
37.
Indeed, there is no such thing as nescience (avidyā); there is no bondage for anyone. There is no liberation (mokṣa) for anyone. The very notions of "is" or "is not" do not truly exist – enough of this!
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अविद्या (avidyā) - nescience, ignorance
- विद्यते (vidyate) - exists, is present
- नाम (nāma) - indeed, surely
- बन्धः (bandhaḥ) - bondage, fetter
- बन्धः (bandhaḥ) - bondage, fetter
- न (na) - not, no
- कस्यचित् (kasyacit) - of anyone, belonging to anyone
- मोक्षः (mokṣaḥ) - liberation, release
- न (na) - not, no
- कस्यचित् (kasyacit) - of anyone, belonging to anyone
- मोक्षः (mokṣaḥ) - liberation, release
- च (ca) - and, also
- अस्ति (asti) - is, exists
- न (na) - not, no
- अस्ति (asti) - is, exists
- इति (iti) - thus, so
- न (na) - not, no
- अस्ति (asti) - is, exists
- अलम् (alam) - enough, sufficient
Words meanings and morphology
न (na) - not, no
(indeclinable)
अविद्या (avidyā) - nescience, ignorance
(noun)
Nominative, feminine, singular of avidyā
avidyā - nescience, ignorance, illusion, spiritual ignorance
विद्यते (vidyate) - exists, is present
(verb)
3rd person , singular, middle, present (laṭ) of vid
Root: vid (class 4)
नाम (nāma) - indeed, surely
(indeclinable)
बन्धः (bandhaḥ) - bondage, fetter
(noun)
Nominative, masculine, singular of bandha
bandha - bondage, fetter, tying, imprisonment
Root: bandh (class 9)
बन्धः (bandhaḥ) - bondage, fetter
(noun)
Nominative, masculine, singular of bandha
bandha - bondage, fetter, tying, imprisonment
Root: bandh (class 9)
न (na) - not, no
(indeclinable)
कस्यचित् (kasyacit) - of anyone, belonging to anyone
(pronoun)
Genitive, masculine, singular of kimcid
kimcid - something, anything, someone, anyone
Note: Can also be neuter genitive singular.
मोक्षः (mokṣaḥ) - liberation, release
(noun)
Nominative, masculine, singular of mokṣa
mokṣa - liberation, release, emancipation, salvation
Root: muc (class 6)
न (na) - not, no
(indeclinable)
कस्यचित् (kasyacit) - of anyone, belonging to anyone
(pronoun)
Genitive, masculine, singular of kimcid
kimcid - something, anything, someone, anyone
Note: Can also be neuter genitive singular.
मोक्षः (mokṣaḥ) - liberation, release
(noun)
Nominative, masculine, singular of mokṣa
mokṣa - liberation, release, emancipation, salvation
Root: muc (class 6)
च (ca) - and, also
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
इति (iti) - thus, so
(indeclinable)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
अलम् (alam) - enough, sufficient
(indeclinable)