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7,161

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-161, verse-31

एवं समस्तसाधर्म्ये समस्तानुभवात्मनि ।
कचति स्वप्नवज्जाग्रज्जाग्रद्वत्स्वप्नवेदनम् ॥ ३१ ॥
evaṃ samastasādharmye samastānubhavātmani ,
kacati svapnavajjāgrajjāgradvatsvapnavedanam 31
31. evam samasta-sādharmye samasta-anubhava-ātmani
kacchati svapna-vat jāgrat jāgrat-vat svapna-vedanam
31. evam samasta-sādharmye
samasta-anubhava-ātmani (sati) svapna-vat
jāgrat kacchati (ca) jāgrat-vat
svapna-vedanam (api) kacchati
31. In this way, due to the complete similarity and the identical nature (ātman) of all experiences, the waking state manifests like a dream, and the dream experience manifests like the waking state.
31. כך, כאשר יש שוויון מלא וכל החוויה נובעת מאותו מקור יחיד, הערות זורחת כחלום, ותפיסת החלום מופיעה ממש כמצב ערות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, so, in this manner
  • समस्त-साधर्म्ये (samasta-sādharmye) - in complete similarity
  • समस्त-अनुभव-आत्मनि (samasta-anubhava-ātmani) - in the nature/self of all experiences
  • कच्छति (kacchati) - appears, shines, becomes evident, becomes manifest
  • स्वप्न-वत् (svapna-vat) - like a dream, as if a dream
  • जाग्रत् (jāgrat) - waking state
  • जाग्रत्-वत् (jāgrat-vat) - like the waking state, as if waking
  • स्वप्न-वेदनम् (svapna-vedanam) - dream experience, the experience of a dream

Words meanings and morphology

एवम् (evam) - thus, so, in this manner
(indeclinable)
समस्त-साधर्म्ये (samasta-sādharmye) - in complete similarity
(noun)
Locative, neuter, singular of samasta-sādharmya
samasta-sādharmya - complete similarity
Compound of samasta (all, complete) and sādharmya (similarity)
Compound type : karma-dhāraya (samasta+sādharmya)
  • samasta – all, entire, complete
    adjective
    Past Passive Participle (used as adjective)
    Root as (to be) with prefix sam
    Prefix: sam
    Root: as (class 2)
  • sādharmya – similarity, common nature
    noun (neuter)
    Derived from sa-dharma (with common intrinsic nature)
समस्त-अनुभव-आत्मनि (samasta-anubhava-ātmani) - in the nature/self of all experiences
(noun)
Locative, masculine, singular of samasta-anubhava-ātman
samasta-anubhava-ātman - the nature of all experiences, the self consisting of all experiences
Compound of samasta (all), anubhava (experience), and ātman (nature/self)
Compound type : tatpurusha (samasta+anubhava+ātman)
  • samasta – all, entire, complete
    adjective
    Past Passive Participle
    Root as (to be) with prefix sam
    Prefix: sam
    Root: as (class 2)
  • anubhava – experience, perception
    noun (masculine)
    Root bhū (to be) with prefix anu
    Prefix: anu
    Root: bhū (class 1)
  • ātman – self, soul, essence, nature
    noun (masculine)
कच्छति (kacchati) - appears, shines, becomes evident, becomes manifest
(verb)
3rd person , singular, active, present indicative (laṭ) of kach
Present Active Indicative, 3rd Person Singular
Root kach (class 1) + ti
Root: kach (class 1)
स्वप्न-वत् (svapna-vat) - like a dream, as if a dream
(indeclinable)
Derived from svapna (dream) + vat (like)
Compound type : bahuvrihi (svapna+vat)
  • svapna – dream, sleep
    noun (masculine)
    Root: svap (class 2)
  • vat – like, as
    indeclinable
    Suffix indicating similarity
जाग्रत् (jāgrat) - waking state
(participle)
Nominative, neuter, singular of jāgrat
jāgrat - waking, awake, the waking state
Present Active Participle (used as noun)
Derived from root jāgṛ (class 2) + śatṛ suffix
Root: jāgṛ (class 2)
जाग्रत्-वत् (jāgrat-vat) - like the waking state, as if waking
(indeclinable)
Derived from jāgrat (waking state) + vat (like)
Compound type : bahuvrihi (jāgrat+vat)
  • jāgrat – waking, awake, the waking state
    participle (neuter)
    Present Active Participle
    Derived from root jāgṛ (class 2) + śatṛ suffix
    Root: jāgṛ (class 2)
  • vat – like, as
    indeclinable
    Suffix indicating similarity
स्वप्न-वेदनम् (svapna-vedanam) - dream experience, the experience of a dream
(noun)
Nominative, neuter, singular of svapna-vedana
svapna-vedana - dream experience, the perception of a dream
Compound of svapna (dream) and vedana (experience, perception)
Compound type : tatpurusha (svapna+vedana)
  • svapna – dream, sleep
    noun (masculine)
    Root: svap (class 2)
  • vedana – experience, perception, feeling
    noun (neuter)
    Derived from root vid (to know, perceive)
    Root: vid (class 2)