योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-41

विद्धि तद्रूपमेवेदं भेदवेदनमित्यपि ।
चित्यन्तमागतः कोऽन्यो नाम स्याद्भेदवेदने ॥ ४१ ॥

viddhi tadrūpamevedaṃ bhedavedanamityapi ,
cityantamāgataḥ ko'nyo nāma syādbhedavedane 41

41. viddhi tat rūpam eva idam bheda-vedanam iti api
citi-antam āgataḥ kaḥ anyaḥ nāma syāt bheda-vedane

41. viddhi idam tat rūpam eva bhedavedanam iti api
citi-antam āgataḥ anyaḥ kaḥ bhedavedane nāma syāt

41. Know this: that very form (rūpam) is also the perception of difference. Who else, having reached the culmination of consciousness (citi), could possibly be involved in this perception of difference (bheda-vedana)?

Words meanings summery:

• विद्धि (viddhi) - know, understand

• तत् (tat) - that (form mentioned in the previous verse) (that)

• रूपम् (rūpam) - the fundamental reality (form, nature, reality)

• एव (eva) - indeed, only, just

• इदम् (idam) - this

• भेदवेदनम् (bhedavedanam) - the experience of multiplicity and distinctions (perception of difference, sense of duality)

• इति (iti) - indicating direct speech or a conclusion (thus, so)

• अपि (api) - also, even

• चितिअन्तम् (citiantam) - the ultimate boundary or culmination of consciousness (citi) (the end of consciousness)

• आगतः (āgataḥ) - one who has attained or reached (the culmination of consciousness) (having come, having arrived, reached)

• कः (kaḥ) - who?

• अन्यः (anyaḥ) - other, another

• नाम (nāma) - possibly, by any means (emphatic particle in questions) (indeed, by name, possibly)

• स्यात् (syāt) - would be, may be, might be

• भेदवेदने (bhedavedane) - in the perception of difference, in the sense of duality

Words meanings and morphology

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (lot) of vid

Imperative Mood

2nd person singular imperative of root 'vid'

Root: vid (class 2)

तत् (tat) - that (form mentioned in the previous verse) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

रूपम् (rūpam) - the fundamental reality (form, nature, reality)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, reality

एव (eva) - indeed, only, just

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

भेदवेदनम् (bhedavedanam) - the experience of multiplicity and distinctions (perception of difference, sense of duality)

(noun)

Nominative, neuter, singular of bhedavedana

bhedavedana - perception of difference, knowing difference

Compound of 'bheda' (difference) and 'vedana' (perception)

Compound type : tatpuruṣa (bheda+vedana)

• bheda – difference, division, distinction, duality
  noun (masculine)
• vedana – knowing, perception, feeling
  noun (neuter)
  Derived from root 'vid' (to know)
  Root: vid (class 2)

इति (iti) - indicating direct speech or a conclusion (thus, so)

(indeclinable)

अपि (api) - also, even

(indeclinable)

चितिअन्तम् (citiantam) - the ultimate boundary or culmination of consciousness (citi) (the end of consciousness)

(noun)

Accusative, masculine, singular of citianta

citianta - end of consciousness

Compound of 'citi' (consciousness) and 'anta' (end)

Compound type : tatpuruṣa (citi+anta)

• citi – consciousness, thought, pure knowledge
  noun (feminine)
• anta – end, boundary, limit, conclusion
  noun (masculine)

आगतः (āgataḥ) - one who has attained or reached (the culmination of consciousness) (having come, having arrived, reached)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

Derived from root 'gam' (to go) with upasarga 'ā-'

Prefix: ā

Root: gam (class 1)

Note: Used here substantively, 'one who has arrived'

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

अन्यः (anyaḥ) - other, another

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

नाम (nāma) - possibly, by any means (emphatic particle in questions) (indeed, by name, possibly)

(indeclinable)

स्यात् (syāt) - would be, may be, might be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of as

Optative Mood

3rd person singular optative of root 'as'

Root: as (class 2)

भेदवेदने (bhedavedane) - in the perception of difference, in the sense of duality

(noun)

Locative, neuter, singular of bhedavedana

bhedavedana - perception of difference, knowing difference

Compound of 'bheda' (difference) and 'vedana' (perception)

Compound type : tatpuruṣa (bheda+vedana)

• bheda – difference, division, distinction, duality
  noun (masculine)
• vedana – knowing, perception, feeling
  noun (neuter)
  Derived from root 'vid' (to know)
  Root: vid (class 2)