योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-14

चिद्व्योमशून्यतारूपमात्रमाभास आततः ।
इदमप्रतिघं शान्तं जगदित्येव भासते ॥ १४ ॥

cidvyomaśūnyatārūpamātramābhāsa ātataḥ ,
idamapratighaṃ śāntaṃ jagadityeva bhāsate 14

14. cit-vyoma-śūnyatā-rūpa-mātram ābhāsaḥ ātataḥ
idam apratigham śāntam jagat iti eva bhāsate

14. ātataḥ ābhāsaḥ cit-vyoma-śūnyatā-rūpa-mātram.
idam apratigham śāntam jagat iti eva bhāsate.

14. This widespread manifestation (ābhāsa) is merely the form of the emptiness (śūnyatā) of the space of consciousness (cit-vyoman). This unresisting and peaceful universe (jagat) thus appears to be real.

Words meanings summery:

• चित्-व्योम-शून्यता-रूप-मात्रम् (cit-vyoma-śūnyatā-rūpa-mātram) - merely the form of the emptiness of the space of consciousness

• आभासः (ābhāsaḥ) - appearance, manifestation, reflection, semblance

• आततः (ātataḥ) - spread out, pervading, extensive

• इदम् (idam) - this, this one

• अप्रतिघम् (apratigham) - unresisting, unobstructed, unopposed

• शान्तम् (śāntam) - peaceful, calm, tranquil, quiet

• जगत् (jagat) - universe, world, moving, living

• इति (iti) - thus, so, in this way

• एव (eva) - only, just, indeed, certainly

• भासते (bhāsate) - shines, appears, manifests

Words meanings and morphology

चित्-व्योम-शून्यता-रूप-मात्रम् (cit-vyoma-śūnyatā-rūpa-mātram) - merely the form of the emptiness of the space of consciousness

(adjective)

Nominative, neuter, singular of cit-vyoma-śūnyatā-rūpa-mātra

cit-vyoma-śūnyatā-rūpa-mātra - merely the form of the emptiness of the space of consciousness

Compound of cit-vyoma, śūnyatā, rūpa, and mātra

Compound type : tatpuruṣa (cit-vyoma+śūnyatā+rūpa+mātra)

• cit-vyoma – the space of consciousness
  noun (neuter)
  Compound of cit (consciousness) and vyoman (space)
• śūnyatā – emptiness, void, voidness
  noun (feminine)
  From śūnya (empty) + suffix -tā
  Root: śū (class 5)
• rūpa – form, shape, nature, appearance
  noun (neuter)
  From √rūp (to represent)
  Root: rūp (class 10)
• mātra – only, mere, merely, size, measure
  adjective (neuter)

आभासः (ābhāsaḥ) - appearance, manifestation, reflection, semblance

(noun)

Nominative, masculine, singular of ābhāsa

ābhāsa - appearance, manifestation, reflection, semblance, light, splendor

From √bhā (to shine) with prefix ā

Prefix: ā

Root: bhā (class 1)

आततः (ātataḥ) - spread out, pervading, extensive

(adjective)

Nominative, masculine, singular of ātata

ātata - stretched out, spread out, pervading, extensive, expanded

Past Passive Participle

From √tan (to stretch) with prefix ā

Prefix: ā

Root: tan (class 8)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अप्रतिघम् (apratigham) - unresisting, unobstructed, unopposed

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unresisting, unobstructed, unopposed, irresistible

Negative prefix 'a' + 'pratigha' (resistance)

Compound type : nañ-tatpuruṣa (a+pratigha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• pratigha – resistance, opposition, obstruction, striking back
  noun (masculine)
  From prati-√han (to strike against)
  Prefix: prati
  Root: han (class 2)

शान्तम् (śāntam) - peaceful, calm, tranquil, quiet

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, quiet, pacified, ceased

Past Passive Participle

From √śam (to be calm, cease)

Root: śam (class 4)

जगत् (jagat) - universe, world, moving, living

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, moving, living (adj.)

Present Active Participle (substantivized)

From √gam (to go)

Root: gam (class 1)

इति (iti) - thus, so, in this way

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

भासते (bhāsate) - shines, appears, manifests

(verb)

3rd person , singular, middle, present indicative (lat) of bhās

Present Indicative

Root verb, 1st conjugation, Atmanepada

Root: bhās (class 1)