योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-30

उत्पन्नध्वंसिनः स्वप्नाः स्मर्यन्ते बहवो यथा ।
तथैव बुद्धैः स्मर्यन्ते सिद्धैर्जन्मशतान्यपि ॥ ३० ॥

utpannadhvaṃsinaḥ svapnāḥ smaryante bahavo yathā ,
tathaiva buddhaiḥ smaryante siddhairjanmaśatānyapi 30

30. utpanna-dhvaṃsinaḥ svapnāḥ smaryante bahavaḥ yathā
tathā eva buddhail smaryante siddhaiḥ janma-śatāni api

30. yathā utpanna-dhvaṃsinaḥ bahavaḥ svapnāḥ smaryante
tathā eva buddhail siddhaiḥ api janma-śatāni smaryante

30. Just as many dreams, which come into existence and then perish, are remembered, similarly, hundreds of past lives are also remembered by the enlightened (buddha) and perfected (siddha) ones.

Words meanings summery:

• उत्पन्न-ध्वंसिनः (utpanna-dhvaṁsinaḥ) - arising and perishing, ephemeral

• स्वप्नाः (svapnāḥ) - dreams

• स्मर्यन्ते (smaryante) - are remembered

• बहवः (bahavaḥ) - many

• यथा (yathā) - just as, as

• तथा (tathā) - similarly, in that way

• एव (eva) - indeed, certainly, only

• बुद्धैल् (buddhail) - by the enlightened ones

• स्मर्यन्ते (smaryante) - are remembered

• सिद्धैः (siddhaiḥ) - by the perfected ones, by the accomplished ones

• जन्म-शतानि (janma-śatāni) - hundreds of births, countless births

• अपि (api) - also, even, too

Words meanings and morphology

उत्पन्न-ध्वंसिनः (utpanna-dhvaṁsinaḥ) - arising and perishing, ephemeral

(adjective)

Nominative, masculine, plural of utpanna-dhvaṃsin

utpanna-dhvaṁsin - arising and perishing, ephemeral

Compound describing something that comes into being (utpanna) and is subject to destruction (dhvaṃsin)

Compound type : tatpurusha (utpanna+dhvaṃsin)

• utpanna – arisen, produced, come into being
  participle
  Past Passive Participle
  Root pad (class 4) with prefix ut
  Prefix: ut
  Root: pad (class 4)
• dhvaṃsin – perishing, destroying, liable to destruction
  adjective
  Derived from root dhvaṃs (class 1)
  Root: dhvaṃs (class 1)

स्वप्नाः (svapnāḥ) - dreams

(noun)

Nominative, masculine, plural of svapna

svapna - dream, sleep

Root: svap (class 2)

स्मर्यन्ते (smaryante) - are remembered

(verb)

3rd person , plural, passive, present indicative (laṭ) of smṛ

Present Passive Indicative, 3rd Person Plural

Root smṛ (class 1) + ya (passive) + ante

Root: smṛ (class 1)

बहवः (bahavaḥ) - many

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much

यथा (yathā) - just as, as

(indeclinable)

तथा (tathā) - similarly, in that way

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

बुद्धैल् (buddhail) - by the enlightened ones

(noun)

Instrumental, masculine, plural of buddha

buddha - awakened, enlightened one

Past Passive Participle (used as noun)

Root budh (class 1) + kta suffix

Root: budh (class 1)

स्मर्यन्ते (smaryante) - are remembered

(verb)

3rd person , plural, passive, present indicative (laṭ) of smṛ

Present Passive Indicative, 3rd Person Plural

Root smṛ (class 1) + ya (passive) + ante

Root: smṛ (class 1)

सिद्धैः (siddhaiḥ) - by the perfected ones, by the accomplished ones

(noun)

Instrumental, masculine, plural of siddha

siddha - perfected, accomplished, adept

Past Passive Participle (used as noun)

Root sidh (class 1/4) + kta suffix

Root: sidh (class 1)

जन्म-शतानि (janma-śatāni) - hundreds of births, countless births

(noun)

Nominative, neuter, plural of janma-śata

janma-śata - hundreds of births

Compound of janma and śata

Compound type : tatpurusha (janma+śata)

• janma – birth, existence, life
  noun (neuter)
  Derived from root jan (class 4)
  Root: jan (class 4)
• śata – hundred, a hundred
  noun (neuter)

अपि (api) - also, even, too

(indeclinable)