योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-44

तद्ब्रह्म खं विदुर्द्वैतमद्वैताद्वैतमेव च ।
सर्ग एव परं ब्रह्म द्वैतमद्वैतमेव सत् ॥ ४४ ॥

tadbrahma khaṃ vidurdvaitamadvaitādvaitameva ca ,
sarga eva paraṃ brahma dvaitamadvaitameva sat 44

44. tat brahma kham viduḥ dvaitam advaitādvaitam eva ca
| sargaḥ eva param brahma dvaitam advaitam eva sat ||

44. tat brahma kham dvaitam advaitādvaitam eva ca (iti) viduḥ
sargaḥ eva param brahma dvaitam advaitam eva sat (asti)

44. They know that supreme reality (brahman) as space (kham), as both duality and non-duality, and also as the non-duality of non-duality. Indeed, creation itself is the ultimate reality (brahman), existing as both duality and non-duality.

Words meanings summery:

• तत् (tat) - that (supreme reality) (that, this)

• ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the Absolute, the ultimate reality)

• खम् (kham) - space (as a fundamental element) (space, ether, void, sky)

• विदुः (viduḥ) - they know, they understand

• द्वैतम् (dvaitam) - duality, dualism

• अद्वैताद्वैतम् (advaitādvaitam) - non-duality of non-duality, absolute non-duality

• एव (eva) - indeed, certainly, only, just

• च (ca) - and, also

• सर्गः (sargaḥ) - creation, emanation, discharge

• एव (eva) - indeed, certainly, only, just

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the Absolute, the ultimate reality)

• द्वैतम् (dvaitam) - duality, dualism

• अद्वैतम् (advaitam) - non-duality, non-dualism

• एव (eva) - indeed, certainly, only, just

• सत् (sat) - the existing (reality) (existing, real, true; reality, being)

Words meanings and morphology

तत् (tat) - that (supreme reality) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Used here as a demonstrative pronoun referring to Brahman.

ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the Absolute, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, ultimate reality, sacred word, Vedic text, priest

खम् (kham) - space (as a fundamental element) (space, ether, void, sky)

(noun)

Accusative, neuter, singular of kha

kha - space, ether, sky, void

Note: Functions as a predicate accusative, 'they know it *as* space'.

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (lat) of vid

root `vid` (class 2, parasmaipada)

Root: vid (class 2)

द्वैतम् (dvaitam) - duality, dualism

(noun)

Accusative, neuter, singular of dvaita

dvaita - duality, dualism, pair, distinction

Note: Functions as a predicate accusative, 'they know it *as* duality'.

अद्वैताद्वैतम् (advaitādvaitam) - non-duality of non-duality, absolute non-duality

(noun)

Accusative, neuter, singular of advaitādvaita

advaitādvaita - non-duality of non-duality, absolute non-duality, non-dualism beyond simple non-dualism

Compound of advaita and advaita

Compound type : tatpurusha (advaita+advaita)

• advaita – non-duality, non-dualism
  noun (neuter)
  negation of dvaita (duality)
  Prefix: a
• advaita – non-duality, non-dualism
  noun (neuter)
  negation of dvaita (duality)
  Prefix: a

Note: Functions as a predicate accusative.

एव (eva) - indeed, certainly, only, just

(indeclinable)

Note: Emphatic particle.

च (ca) - and, also

(indeclinable)

सर्गः (sargaḥ) - creation, emanation, discharge

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, discharge, natural course

from root sṛj (to create, emit)

Root: sṛj (class 6)

एव (eva) - indeed, certainly, only, just

(indeclinable)

Note: Emphatic particle.

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, excellent, most distant

Note: Qualifies 'brahma'.

ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the Absolute, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, ultimate reality, sacred word, Vedic text, priest

द्वैतम् (dvaitam) - duality, dualism

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism, pair, distinction

Note: Functions as a predicate nominative with implied 'asti' (is).

अद्वैतम् (advaitam) - non-duality, non-dualism

(noun)

Nominative, neuter, singular of advaita

advaita - non-duality, non-dualism, oneness

negation of dvaita (duality)

Note: Functions as a predicate nominative with implied 'asti' (is).

एव (eva) - indeed, certainly, only, just

(indeclinable)

Note: Emphatic particle.

सत् (sat) - the existing (reality) (existing, real, true; reality, being)

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good; reality, existence

Present Active Participle

Derived from root 'as' (to be)

Root: as (class 2)

Note: Here, functions as a substantive, 'the existing reality'.