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7,161

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-161, verse-16

चिद्धातुव्योमभागो यो भाति यत्र यथा यथा ।
तथा तथा स तत्रास्ते यावदित्थं स्वभावतः ॥ १६ ॥
ciddhātuvyomabhāgo yo bhāti yatra yathā yathā ,
tathā tathā sa tatrāste yāvaditthaṃ svabhāvataḥ 16
16. ciddhātuvyomabhāgaḥ yaḥ bhāti yatra yathā yathā
tathā tathā saḥ tatra āste yāvat ittham svabhāvataḥ
16. yaḥ ciddhātuvyomabhāgaḥ yatra yathā yathā bhāti
saḥ tathā tathā tatra āste yāvat ittham svabhāvataḥ
16. That expanse of pure consciousness (cit-dhātu) which shines forth, appearing however and wherever it may, remains there in exactly that way, as long as it inherently exists in this manner by its own intrinsic nature (svabhāva).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चिद्धातुव्योमभागः (ciddhātuvyomabhāgaḥ) - The pervasive aspect of pure consciousness (cit-dhātu). (the part of the expanse of the element of consciousness; the space-like aspect of consciousness)
  • यः (yaḥ) - who, which
  • भाति (bhāti) - shines, appears, manifests
  • यत्र (yatra) - where, in which place
  • यथा (yathā) - as, like, in which manner
  • यथा (yathā) - as, like, in which manner
  • तथा (tathā) - so, thus, in that manner
  • तथा (tathā) - so, thus, in that manner
  • सः (saḥ) - he, that
  • तत्र (tatra) - there, in that place
  • आस्ते (āste) - remains, exists, sits
  • यावत् (yāvat) - as long as, until, as much as
  • इत्थम् (ittham) - thus, in this manner, so
  • स्वभावतः (svabhāvataḥ) - By its own intrinsic nature (svabhāva). (by nature, inherently, naturally)

Words meanings and morphology

चिद्धातुव्योमभागः (ciddhātuvyomabhāgaḥ) - The pervasive aspect of pure consciousness (cit-dhātu). (the part of the expanse of the element of consciousness; the space-like aspect of consciousness)
(noun)
Nominative, masculine, singular of ciddhātuvyomabhāga
ciddhātuvyomabhāga - expanse of the element of consciousness
Compound type : tatpuruṣa (cit+dhātu+vyoman+bhāga)
  • cit – consciousness, spirit, knowledge
    noun (feminine)
  • dhātu – element, constituent, root, primary ingredient
    noun (masculine)
  • vyoman – sky, space, ether, atmosphere
    noun (neuter)
  • bhāga – part, portion, share, division
    noun (masculine)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - which, whatever
भाति (bhāti) - shines, appears, manifests
(verb)
3rd person , singular, active, present (lat) of bhā
Root: bhā (class 2)
यत्र (yatra) - where, in which place
(indeclinable)
यथा (yathā) - as, like, in which manner
(indeclinable)
Note: Repetition of 'yathā' emphasizes 'however'.
यथा (yathā) - as, like, in which manner
(indeclinable)
Note: Repetition of 'yathā' emphasizes 'wherever'.
तथा (tathā) - so, thus, in that manner
(indeclinable)
Note: Used correlatively with 'yathā'.
तथा (tathā) - so, thus, in that manner
(indeclinable)
Note: Used correlatively with 'yathā', emphasizing 'exactly that way'.
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
तत्र (tatra) - there, in that place
(indeclinable)
Note: Correlative to 'yatra'.
आस्ते (āste) - remains, exists, sits
(verb)
3rd person , singular, middle, present (lat) of ās
Root: ās (class 2)
यावत् (yāvat) - as long as, until, as much as
(indeclinable)
इत्थम् (ittham) - thus, in this manner, so
(indeclinable)
स्वभावतः (svabhāvataḥ) - By its own intrinsic nature (svabhāva). (by nature, inherently, naturally)
(indeclinable)
Derived from 'svabhāva' (own nature) with the suffix 'tasil' (ablative sense).