योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-39

देशाद्देशान्तरप्राप्तौ यन्मध्ये संविदो वपुः ।
तज्जाग्रत्स्वप्नदृश्यस्य रूपमित्येव निश्चयः ॥ ३९ ॥

deśāddeśāntaraprāptau yanmadhye saṃvido vapuḥ ,
tajjāgratsvapnadṛśyasya rūpamityeva niścayaḥ 39

39. deśāt deśāntaraprāptau yat madhye saṃvidaḥ vapuḥ
tat jāgratsvapnadṛśyasya rūpam iti eva niścayaḥ

39. deśāt deśāntaraprāptau yat madhye saṃvidaḥ vapuḥ
tat jāgratsvapnadṛśyasya rūpam eva iti niścayaḥ

39. When moving from one place to another, that intermediate body of consciousness (saṃvid) is certainly the very form of what is seen in both the waking and dream states. This is indeed the firm conclusion.

Words meanings summery:

• देशात् (deśāt) - from a region, from a place

• देशान्तरप्राप्तौ (deśāntaraprāptau) - in the attainment of another region, in the transition to another place

• यत् (yat) - which (neuter)

• मध्ये (madhye) - in the middle, in between

• संविदः (saṁvidaḥ) - of consciousness

• वपुः (vapuḥ) - body, form

• तत् (tat) - that (neuter)

• जाग्रत्स्वप्नदृश्यस्य (jāgratsvapnadṛśyasya) - of what is seen in waking and dream states

• रूपम् (rūpam) - form, nature

• इति (iti) - thus, so

• एव (eva) - certainly, only, indeed

• निश्चयः (niścayaḥ) - certainty, firm conclusion

Words meanings and morphology

देशात् (deśāt) - from a region, from a place

(noun)

Ablative, masculine, singular of deśa

deśa - region, place, country, spot

देशान्तरप्राप्तौ (deśāntaraprāptau) - in the attainment of another region, in the transition to another place

(noun)

Locative, feminine, singular of deśāntaraprāpti

deśāntaraprāpti - the attainment of another region or place, transition

Compound type : Tatpurusha (deśa+antara+prāpti)

• deśa – region, place, country
  noun (masculine)
• antara – other, different, interval, within
  adjective (neuter)
• prāpti – attainment, acquisition, reaching, arrival
  noun (feminine)
  derived from root 'āp' with prefix 'pra' and suffix 'ktin'
  Prefix: pra
  Root: āp (class 5)

यत् (yat) - which (neuter)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

मध्ये (madhye) - in the middle, in between

(noun)

Locative, neuter, singular of madhya

madhya - middle, central, intermediate; middle part, center

Note: Functions adverbially here.

संविदः (saṁvidaḥ) - of consciousness

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

Root: vid (class 2)

वपुः (vapuḥ) - body, form

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, essence

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

जाग्रत्स्वप्नदृश्यस्य (jāgratsvapnadṛśyasya) - of what is seen in waking and dream states

(adjective)

Genitive, neuter, singular of jāgratsvapnadṛśya

jāgratsvapnadṛśya - that which is seen in the waking and dream states

Compound type : Dvanda-Tatpurusha (jāgrat+svapna+dṛśya)

• jāgrat – waking, awake
  adjective (neuter)
  Present Active Participle
  derived from root 'jāgṛ'
  Root: jāgṛ (class 2)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• dṛśya – to be seen, visible, object of sight
  adjective (neuter)
  Gerundive
  derived from root 'dṛś' with suffix 'yat'
  Root: dṛś (class 1)

रूपम् (rūpam) - form, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

इति (iti) - thus, so

(indeclinable)

एव (eva) - certainly, only, indeed

(indeclinable)

निश्चयः (niścayaḥ) - certainty, firm conclusion

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, firm determination, decision, ascertainment

Root: ci (class 5)