योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-19

स्वमसन्त्यजतो रूपं स्वच्छसंवेदनात्मकम् ।
स्वप्नवत्कचनं स्वस्य यन्नाम तदिदं जगत् ॥ १९ ॥

svamasantyajato rūpaṃ svacchasaṃvedanātmakam ,
svapnavatkacanaṃ svasya yannāma tadidaṃ jagat 19

19. svam asantyajataḥ rūpam svacchasaṃvedanātmakam
svapnavat kacanam svasya yat nāma tat idam jagat

19. svam svacchasaṃvedanātmakam rūpam asantyajataḥ svasya svapnavat kacanam (asti).
yat nāma tat idam jagat (iti kathyate).

19. For the Self (sva) which does not relinquish its own form, which is of the nature of pure awareness (saṃvedana), this world (jagat) is simply its own manifestation, appearing just like a dream.

Words meanings summery:

• स्वम् (svam) - Its own form, referring to the Self. (one's own, oneself)

• असन्त्यजतः (asantyajataḥ) - Of the Self (sva) that does not abandon its own form. (of one who does not abandon/relinquish)

• रूपम् (rūpam) - form, nature, essence

• स्वच्छसंवेदनात्मकम् (svacchasaṁvedanātmakam) - of the nature of pure awareness; having the essence of pure consciousness

• स्वप्नवत् (svapnavat) - like a dream; dream-like

• कचनम् (kacanam) - shining forth, manifestation, appearance

• स्वस्य (svasya) - Belonging to the Self. (of oneself, of its own)

• यत् (yat) - which, what

• नाम (nāma) - What is named, what is called. (name, by name; indeed (as particle))

• तत् (tat) - that

• इदम् (idam) - this

• जगत् (jagat) - world, universe

Words meanings and morphology

स्वम् (svam) - Its own form, referring to the Self. (one's own, oneself)

(pronoun)

Accusative, neuter, singular of sva

sva - own, self, soul, ego

Note: Can function as an adjective 'own' or a substantive 'oneself'.

असन्त्यजतः (asantyajataḥ) - Of the Self (sva) that does not abandon its own form. (of one who does not abandon/relinquish)

(adjective)

Genitive, masculine, singular of asantyajat

asantyajat - not abandoning, not relinquishing

Present Active Participle

Derived from 'a' (negation) + 'sam' (prefix) + 'tyaj' (root 'to abandon') with 'śatṛ' suffix.

Compound type : nañ-tatpuruṣa (a+santyajat)

• a – not, non-
  indeclinable
• santyajat – abandoning, relinquishing
  participle (masculine)
  Present Active Participle
  From root 'tyaj' with prefix 'sam'.
  Prefix: sam
  Root: tyaj (class 1)

रूपम् (rūpam) - form, nature, essence

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, essence

स्वच्छसंवेदनात्मकम् (svacchasaṁvedanātmakam) - of the nature of pure awareness; having the essence of pure consciousness

(adjective)

Accusative, neuter, singular of svacchasaṃvedanātmaka

svacchasaṁvedanātmaka - of the nature of pure awareness

Compound type : tatpuruṣa (svaccha+saṃvedana+ātmaka)

• svaccha – pure, clear, transparent
  adjective
• saṃvedana – awareness, consciousness, perception
  noun (neuter)
  Prefix: sam
  Root: vid (class 6)
• ātmaka – having the nature of, consisting of, pertaining to the self
  adjective

स्वप्नवत् (svapnavat) - like a dream; dream-like

(indeclinable)

Derived from 'svapna' (dream) with the suffix 'vat' (like, similar to).

कचनम् (kacanam) - shining forth, manifestation, appearance

(noun)

Nominative, neuter, singular of kacana

kacana - shining, appearing, manifestation

Derived from the root 'kac' (to shine, to appear) with the suffix 'ana'.

Root: kac (class 1)

स्वस्य (svasya) - Belonging to the Self. (of oneself, of its own)

(pronoun)

Genitive, masculine, singular of sva

sva - own, self, soul

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever

नाम (nāma) - What is named, what is called. (name, by name; indeed (as particle))

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, fame

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, moving

Root: gam (class 1)