योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-161, verse-4

या यथा स्वाङ्गभूतास्मादुदिता प्रतिभा प्रभा ।
तावत्सेह तथैवास्ते न हता यावदन्यया ॥ ४ ॥

yā yathā svāṅgabhūtāsmāduditā pratibhā prabhā ,
tāvatseha tathaivāste na hatā yāvadanyayā 4

4. yā yathā svāṅgabhūtā asmāt uditā pratibhā prabhā
tāvat sā iha tathā eva āste na hatā yāvat anyayā

4. yā pratibhā prabhā yathā asmāt svāṅgabhūtā uditā,
tāvat sā iha tathā eva āste,
yāvat anyayā na hatā.

4. Just as an intuitive manifestation (pratibhā) or radiance (prabhā), having arisen from this (consciousness) as its own intrinsic part, remains here in that very manner, until it is eclipsed by another.

Words meanings summery:

• या (yā) - That (manifestation/radiance) which (which, whichever, that (feminine))

• यथा (yathā) - just as (as, just as, according to)

• स्वाङ्गभूता (svāṅgabhūtā) - being its own intrinsic part (being one's own part/limb, inherent)

• अस्मात् (asmāt) - from this (consciousness) (from this)

• उदिता (uditā) - having arisen (arisen, manifested, risen)

• प्रतिभा (pratibhā) - an intuitive manifestation (pratibhā) (intuition, manifestation, appearance, intelligence)

• प्रभा (prabhā) - radiance (prabhā) (radiance, light, splendor)

• तावत् (tāvat) - so long (so long, then, so much)

• सा (sā) - she (referring to pratibhā prabhā) (she, that (feminine))

• इह (iha) - here (here, in this world/context)

• तथा (tathā) - in that very manner (in that way, so, thus)

• एव (eva) - very (state) (just, only, indeed, very)

• आस्ते (āste) - remains (exists, remains, sits)

• न (na) - not (not, no)

• हता (hatā) - overcome (destroyed, killed, overcome)

• यावत् (yāvat) - until (as long as, until, as much as)

• अन्यया (anyayā) - by another (manifestation) (by another (feminine))

Words meanings and morphology

या (yā) - That (manifestation/radiance) which (which, whichever, that (feminine))

(pronoun)

Nominative, feminine, singular of ya

ya - which, who, what (relative pronoun)

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

स्वाङ्गभूता (svāṅgabhūtā) - being its own intrinsic part (being one's own part/limb, inherent)

(adjective)

Nominative, feminine, singular of svāṅgabhūta

svāṅgabhūta - being one's own part/limb, inherent, forming part of oneself

Past Passive Participle-like formation

Compound of 'sva' (own), 'aṅga' (limb/part), and 'bhūta' (become, being). 'bhūta' is past passive participle of root 'bhū'.

Compound type : tatpuruṣa (sva+aṅga+bhūta)

• sva – self, own
  pronoun (neuter)
• aṅga – limb, body part, component, constituent
  noun (neuter)
• bhūta – become, happened, being, existing, a being
  adjective (masculine)
  Past Passive Participle
  From root 'bhū' (to be, to become).
  Root: bhū (class 1)

अस्मात् (asmāt) - from this (consciousness) (from this)

(pronoun)

Ablative, neuter, singular of idam

idam - this, this one

उदिता (uditā) - having arisen (arisen, manifested, risen)

(adjective)

Nominative, feminine, singular of udita

udita - risen, appeared, manifested, said

Past Passive Participle

From root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

प्रतिभा (pratibhā) - an intuitive manifestation (pratibhā) (intuition, manifestation, appearance, intelligence)

(noun)

Nominative, feminine, singular of pratibhā

pratibhā - intuition, manifestation, appearance, intelligence, splendor

From prefix 'prati' and root 'bhā' (to shine, appear).

Prefix: prati

Root: bhā (class 2)

प्रभा (prabhā) - radiance (prabhā) (radiance, light, splendor)

(noun)

Nominative, feminine, singular of prabhā

prabhā - radiance, light, splendor, glow

From prefix 'pra' and root 'bhā' (to shine).

Prefix: pra

Root: bhā (class 2)

तावत् (tāvat) - so long (so long, then, so much)

(indeclinable)

From demonstrative pronoun 'tad'.

सा (sā) - she (referring to pratibhā prabhā) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

इह (iha) - here (here, in this world/context)

(indeclinable)

तथा (tathā) - in that very manner (in that way, so, thus)

(indeclinable)

एव (eva) - very (state) (just, only, indeed, very)

(indeclinable)

आस्ते (āste) - remains (exists, remains, sits)

(verb)

3rd person , singular, middle, present indicative (laṭ) of ās

Present Indicative

Root verb 'ās', Ātmanepada, 2nd conjugation.

Root: ās (class 2)

न (na) - not (not, no)

(indeclinable)

हता (hatā) - overcome (destroyed, killed, overcome)

(adjective)

Nominative, feminine, singular of hata

hata - struck, killed, destroyed, overcome, smitten

Past Passive Participle

From root 'han' (to strike, kill).

Root: han (class 2)

यावत् (yāvat) - until (as long as, until, as much as)

(indeclinable)

Relative correlative of 'tāvat'.

अन्यया (anyayā) - by another (manifestation) (by another (feminine))

(pronoun)

Instrumental, feminine, singular of anya

anya - other, another, different