योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-120, verse-30

सलिलाधौतवप्राणामम्भोधितटभूभृताम् ।
नूपुरैरिव रत्नौघैः पादा भान्ति ध्वनन्ति च ॥ ३० ॥

salilādhautavaprāṇāmambhodhitaṭabhūbhṛtām ,
nūpurairiva ratnaughaiḥ pādā bhānti dhvananti ca 30

30. salilādhautavaprāṇām ambhodhitaṭabhūbhṛtām
nūpuraiḥ iva ratnaughaiḥ pādāḥ bhānti dhvananti ca

30. salilādhautavaprāṇām ambhodhitaṭabhūbhṛtām pādāḥ
ratnaughaiḥ nūpuraiḥ iva bhānti ca dhvananti

30. The bases of the mountains along the ocean's shore, whose slopes are washed clean by water, shine and resound with abundant jewels, as if adorned with anklets.

Words meanings summery:

• सलिलाधौतवप्राणाम् (salilādhautavaprāṇām) - of those whose banks are washed by water, of those whose slopes are cleansed by water

• अम्भोधितटभूभृताम् (ambhodhitaṭabhūbhṛtām) - of the mountains on the ocean's shore

• नूपुरैः (nūpuraiḥ) - by anklets

• इव (iva) - like, as, as if

• रत्नौघैः (ratnaughaiḥ) - by masses of jewels, by abundance of gems

• पादाः (pādāḥ) - feet, bases (of mountains)

• भान्ति (bhānti) - they shine, they appear

• ध्वनन्ति (dhvananti) - they sound, they roar, they resound

• च (ca) - and, also

Words meanings and morphology

सलिलाधौतवप्राणाम् (salilādhautavaprāṇām) - of those whose banks are washed by water, of those whose slopes are cleansed by water

(adjective)

Genitive, masculine, plural of salilādhautavapra

salilādhautavapra - having banks washed by water

Bahuvrihi compound.

Compound type : bahuvrihi (salila+ādhauta+vapra)

• salila – water
  noun (neuter)
• ādhauta – washed, cleansed, purified
  adjective (masculine)
  Past Passive Participle
  Derived from root √dhāv (to wash) with prefix ā-.
  Prefix: ā
  Root: dhāv (class 1)
• vapra – bank, shore, slope, mound
  noun (masculine)

Note: Adjective modifying 'ambhodhitaṭabhūbhṛtām'.

अम्भोधितटभूभृताम् (ambhodhitaṭabhūbhṛtām) - of the mountains on the ocean's shore

(noun)

Genitive, masculine, plural of ambhodhitaṭabhūbhṛt

ambhodhitaṭabhūbhṛt - mountain on the ocean's shore

Tatpurusha compound.

Compound type : tatpurusha (ambhodhi+taṭa+bhūbhṛt)

• ambhodhi – ocean, sea (bearer of water)
  noun (masculine)
  Compound of 'ambhas' (water) and 'dhi' (holder).
• taṭa – shore, bank, coast
  noun (masculine)
• bhūbhṛt – mountain (earth-bearer), king
  noun (masculine)
  Compound of 'bhū' (earth) and 'bhṛt' (bearer).

नूपुरैः (nūpuraiḥ) - by anklets

(noun)

Instrumental, neuter, plural of nūpura

nūpura - anklet, foot-ornament

इव (iva) - like, as, as if

(indeclinable)

रत्नौघैः (ratnaughaiḥ) - by masses of jewels, by abundance of gems

(noun)

Instrumental, masculine, plural of ratnaugha

ratnaugha - mass of jewels, collection of gems

Compound type : tatpurusha (ratna+ogha)

• ratna – jewel, gem, precious stone
  noun (neuter)
• ogha – flood, mass, multitude, abundance
  noun (masculine)

पादाः (pādāḥ) - feet, bases (of mountains)

(noun)

Nominative, masculine, plural of pāda

pāda - foot, quarter, base, column

Note: Subject of the verbs 'bhānti' and 'dhvananti'.

भान्ति (bhānti) - they shine, they appear

(verb)

3rd person , plural, active, present (laṭ) of bhā

Root: bhā (class 2)

ध्वनन्ति (dhvananti) - they sound, they roar, they resound

(verb)

3rd person , plural, active, present (laṭ) of dhvan

Root: dhvan (class 1)

च (ca) - and, also

(indeclinable)