योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-120, verse-17

कल्पद्रुमवनच्छाया विश्रान्ता विततान्विताः ।
पश्य पार्थिव गायन्ति सिद्धविद्याधराध्वगाः ॥ १७ ॥

kalpadrumavanacchāyā viśrāntā vitatānvitāḥ ,
paśya pārthiva gāyanti siddhavidyādharādhvagāḥ 17

17. kalpadrumavanacchāyā viśrāntāḥ vitata anvitāḥ
paśya pārthiva gāyanti siddhavidyādharādhvagāḥ

17. pārthiva paśya kalpadrumavanacchāyā
siddhavidyādharādhvagāḥ viśrāntāḥ vitata anvitāḥ gāyanti

17. O King, behold! The Siddhas, Vidyādharas, and other travelers, having rested and being widespread, are singing in the shade of the wish-fulfilling tree forests.

Words meanings summery:

• कल्पद्रुमवनच्छाया (kalpadrumavanacchāyā) - in the shade of the wish-fulfilling tree forest (shade of the wish-fulfilling tree forest)

• विश्रान्ताः (viśrāntāḥ) - having rested (rested, reposed, ceased)

• वितत (vitata) - widespread, numerous (spread out, extensive, widespread)

• अन्विताः (anvitāḥ) - endowed with (the quality of being widespread) (accompanied, endowed with, possessed of)

• पश्य (paśya) - behold (behold, see, look)

• पार्थिव (pārthiva) - O King (O king, O prince, O ruler)

• गायन्ति (gāyanti) - they are singing (they sing)

• सिद्धविद्याधराध्वगाः (siddhavidyādharādhvagāḥ) - Siddhas, Vidyādharas, and other travelers (Siddhas, Vidyādharas, and travelers/wanderers)

Words meanings and morphology

कल्पद्रुमवनच्छाया (kalpadrumavanacchāyā) - in the shade of the wish-fulfilling tree forest (shade of the wish-fulfilling tree forest)

(noun)

Nominative, feminine, singular of kalpadrumavanacchāyā

kalpadrumavanacchāyā - shade of the wish-fulfilling tree forest

Compound type : tatpuruṣa (kalpadruma+vana+chāyā)

• kalpadruma – wish-fulfilling tree
  noun (masculine)
• vana – forest, grove
  noun (neuter)
• chāyā – shade, shadow, image
  noun (feminine)

Note: Used here in a locative sense, 'in the shade'.

विश्रान्ताः (viśrāntāḥ) - having rested (rested, reposed, ceased)

(adjective)

Nominative, masculine, plural of viśrānta

viśrānta - rested, reposed, ceased

Past Passive Participle

From root śram (to be weary) with prefix vi + ā

Prefixes: vi+ā

Root: śram (class 4)

Note: Refers to siddhavidyādharādhvagāḥ.

वितत (vitata) - widespread, numerous (spread out, extensive, widespread)

(adjective)

Nominative, masculine, plural of vitata

vitata - spread out, extensive, widespread

Past Passive Participle

From root tan (to stretch) with prefix vi

Prefix: vi

Root: tan (class 8)

Note: First part of vitatānvitāḥ. Refers to siddhavidyādharādhvagāḥ.

अन्विताः (anvitāḥ) - endowed with (the quality of being widespread) (accompanied, endowed with, possessed of)

(adjective)

Nominative, masculine, plural of anvita

anvita - accompanied, endowed with, possessed of

Past Passive Participle

From root i (to go) with prefix anu

Prefix: anu

Root: i (class 2)

Note: Refers to siddhavidyādharādhvagāḥ.

पश्य (paśya) - behold (behold, see, look)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative 2nd Person Singular

Irregular present stem paśya- from root dṛś

Root: dṛś (class 1)

पार्थिव (pārthiva) - O King (O king, O prince, O ruler)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - relating to the earth, earthy, a king, a prince

Derived from pṛthivī (earth)

गायन्ति (gāyanti) - they are singing (they sing)

(verb)

3rd person , plural, active, present (laṭ) of gai

Present Active 3rd Person Plural

Root gai (to sing), class 1.

Root: gai (class 1)

Note: Subject is siddhavidyādharādhvagāḥ.

सिद्धविद्याधराध्वगाः (siddhavidyādharādhvagāḥ) - Siddhas, Vidyādharas, and other travelers (Siddhas, Vidyādharas, and travelers/wanderers)

(noun)

Nominative, masculine, plural of siddhavidyādharādhvaga

siddhavidyādharādhvaga - Siddhas, Vidyādharas, and travelers

A dvandva compound of Siddhas, Vidyādharas and ādhvaga (traveler).

Compound type : dvandva (siddha+vidyādhara+ādhvaga)

• siddha – accomplished one, semi-divine being
  noun (masculine)
• vidyādhara – knowledge-holder, a class of semi-divine beings
  noun (masculine)
• ādhvaga – traveler, wanderer
  noun (masculine)

Note: Subject of gāyanti.