योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-120, verse-29

सुविरक्तं मुनेश्चेतो रक्तं च विषयार्थिनः ।
रमयन्ति समं रम्या विजना वनभूमयः ॥ २९ ॥

suviraktaṃ muneśceto raktaṃ ca viṣayārthinaḥ ,
ramayanti samaṃ ramyā vijanā vanabhūmayaḥ 29

29. suviraktam muneḥ ca cetas raktam ca viṣayārthinaḥ
ramayanti samam ramyāḥ vijanāḥ vanabhūmayaḥ

29. ramyāḥ vijanāḥ vanabhūmayaḥ suviraktam muneḥ cetas
ca viṣayārthinaḥ raktam (cetas) samam ramayanti

29. The beautiful, solitary forest lands equally delight the very dispassionate mind of a sage and the mind of one attached to sense objects.

Words meanings summery:

• सुविरक्तम् (suviraktam) - very dispassionate, highly detached, completely averse

• मुनेः (muneḥ) - of the sage, of the ascetic

• च (ca) - and, also

• चेतस् (cetas) - mind, consciousness, heart

• रक्तम् (raktam) - attached, passionate, colored

• च (ca) - and, also

• विषयार्थिनः (viṣayārthinaḥ) - of one desiring sense objects, of a sensualist, of a materialist

• रमयन्ति (ramayanti) - they delight, they gladden, they cause to enjoy

• समम् (samam) - equally, alike, evenly

• रम्याः (ramyāḥ) - beautiful, charming, delightful

• विजनाः (vijanāḥ) - solitary, secluded, deserted

• वनभूमयः (vanabhūmayaḥ) - forest regions, forest lands

Words meanings and morphology

सुविरक्तम् (suviraktam) - very dispassionate, highly detached, completely averse

(adjective)

Accusative, neuter, singular of suvirakta

suvirakta - very dispassionate, highly detached

Past Passive Participle

Derived from root √rañj (to color, be attached) with prefixes su- (good, well, very) and vi- (away, apart) and suffix -ta.

Prefixes: su+vi

Root: rañj (class 1)

Note: Used here as an adjective modifying 'cetas' (mind).

मुनेः (muneḥ) - of the sage, of the ascetic

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, contemplative person

Root: man (class 4)

च (ca) - and, also

(indeclinable)

चेतस् (cetas) - mind, consciousness, heart

(noun)

Accusative, neuter, singular of cetas

cetas - mind, consciousness, heart, intellect

Derived from root √cit (to perceive, know).

Root: cit (class 1)

Note: Accusative form of 'cetas', here acting as the object of 'ramayanti'.

रक्तम् (raktam) - attached, passionate, colored

(adjective)

Accusative, neuter, singular of rakta

rakta - attached, passionate, red, colored

Past Passive Participle

Derived from root √rañj (to color, be attached) with suffix -ta.

Root: rañj (class 1)

Note: Used here as an adjective modifying implied 'cetas' (mind).

च (ca) - and, also

(indeclinable)

विषयार्थिनः (viṣayārthinaḥ) - of one desiring sense objects, of a sensualist, of a materialist

(noun)

Genitive, masculine, singular of viṣayārthin

viṣayārthin - one desiring sense objects, seeker of objects

Compound type : tatpurusha (viṣaya+arthin)

• viṣaya – sense object, sphere, domain
  noun (masculine)
• arthin – seeker, desirous of, having a purpose
  adjective (masculine)
  Derived from 'artha' (purpose, object, wealth) with suffix '-(i)n' denoting possession or seeking.

रमयन्ति (ramayanti) - they delight, they gladden, they cause to enjoy

(verb)

3rd person , plural, active, present (laṭ) of ram

Causative present

From root √ram (to rest, to enjoy) with causative suffix -aya-.

Root: ram (class 1)

समम् (samam) - equally, alike, evenly

(indeclinable)

Here used as an adverb.

रम्याः (ramyāḥ) - beautiful, charming, delightful

(adjective)

Nominative, masculine, plural of ramya

ramya - beautiful, charming, delightful, pleasant

Gerundive

Derived from root √ram (to delight) with suffix -ya.

Root: ram (class 1)

Note: Adjective modifying 'vanabhūmayaḥ'.

विजनाः (vijanāḥ) - solitary, secluded, deserted

(adjective)

Nominative, masculine, plural of vijana

vijana - solitary, secluded, deserted, without people

From 'vi-' (without) + 'jana' (people).

Compound type : bahuvrihi (vi+jana)

• vi – without, apart, away
  indeclinable
• jana – people, person, individual
  noun (masculine)

Note: Adjective modifying 'vanabhūmayaḥ'.

वनभूमयः (vanabhūmayaḥ) - forest regions, forest lands

(noun)

Nominative, feminine, plural of vanabhūmi

vanabhūmi - forest land, forest region

Compound type : tatpurusha (vana+bhūmi)

• vana – forest, wood, grove
  noun (neuter)
• bhūmi – earth, land, ground, region
  noun (feminine)

Note: Subject of the sentence.