योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-119, verse-16

अत्रान्तरे झटिति चन्दनपङ्कशीताद्दीर्घादिवेन्दुशकलादशनिः सशब्दः ।
दृष्टो मया चितितलज्वलितो हुताशः क्षीराब्धिवाडवनिभोङ्गगतः स्वतल्पात् ॥ १६ ॥

atrāntare jhaṭiti candanapaṅkaśītāddīrghādivenduśakalādaśaniḥ saśabdaḥ ,
dṛṣṭo mayā cititalajvalito hutāśaḥ kṣīrābdhivāḍavanibhoṅgagataḥ svatalpāt 16

16. atra antare jhaṭiti candanapaṅkaśītāt
dīrghāt iva induśakalāt aśaniḥ saśabdaḥ
dṛṣṭaḥ mayā cititalajvalitaḥ hutāśaḥ
kṣīrābdhivāḍavanibhaḥ aṅgagataḥ svatalpāt

16. mayā atra antare jhaṭiti candanapaṅkaśītāt dīrghāt iva induśakalāt saśabdaḥ aśaniḥ,
cititalajvalitaḥ kṣīrābdhivāḍavanibhaḥ hutāśaḥ,
svatalpāt aṅgagataḥ dṛṣṭaḥ

16. At that moment, suddenly, I saw a loud thunderbolt, which seemed to originate from a long, moon-like sliver, cool with sandalwood paste. This fire, burning on the ground and resembling the submarine fire (vāḍavāgni) of the milk ocean, landed on my body from my own couch.

Words meanings summery:

• अत्र (atra) - here, in this place

• अन्तरे (antare) - in the interval, meanwhile, in the middle of

• झटिति (jhaṭiti) - suddenly, quickly, immediately

• चन्दनपङ्कशीतात् (candanapaṅkaśītāt) - from that which is cool with sandalwood paste

• दीर्घात् (dīrghāt) - from a long one

• इव (iva) - like, as if, similar to

• इन्दुशकलात् (induśakalāt) - from a piece of the moon

• अशनिः (aśaniḥ) - thunderbolt, lightning, Indra's weapon

• सशब्दः (saśabdaḥ) - with sound, noisy, loud

• दृष्टः (dṛṣṭaḥ) - seen, observed

• मया (mayā) - by me

• चितितलज्वलितः (cititalajvalitaḥ) - burning on the ground

• हुताशः (hutāśaḥ) - fire, consumer of oblations, Agni

• क्षीराब्धिवाडवनिभः (kṣīrābdhivāḍavanibhaḥ) - resembling the submarine fire of the milk ocean

• अङ्गगतः (aṅgagataḥ) - gone to the body, struck the body, landed on the body

• स्वतल्पात् (svatalpāt) - from one's own couch/bed

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

अन्तरे (antare) - in the interval, meanwhile, in the middle of

(noun)

Locative, neuter, singular of antara

antara - interior, interval, middle, difference

झटिति (jhaṭiti) - suddenly, quickly, immediately

(indeclinable)

चन्दनपङ्कशीतात् (candanapaṅkaśītāt) - from that which is cool with sandalwood paste

(adjective)

Ablative, masculine, singular of candanapaṅkaśīta

candanapaṅkaśīta - cool with sandalwood paste

Compound type : tatpuruṣa (candana+paṅka+śīta)

• candana – sandalwood
  noun (neuter)
• paṅka – mud, mire, paste
  noun (masculine)
• śīta – cold, cool
  adjective (neuter)
  Past Passive Participle
  From root 'śyai' (to become cold), or 'śī' (to lie down) with an 'ta' suffix.
  Root: śyai

दीर्घात् (dīrghāt) - from a long one

(adjective)

Ablative, masculine, singular of dīrgha

dīrgha - long, tall, deep

इव (iva) - like, as if, similar to

(indeclinable)

इन्दुशकलात् (induśakalāt) - from a piece of the moon

(noun)

Ablative, neuter, singular of induśakala

induśakala - moon-piece, sliver of the moon

Compound type : ṣaṣṭhī-tatpuruṣa (indu+śakala)

• indu – moon, drop, point
  noun (masculine)
• śakala – piece, fragment, sliver
  noun (neuter)

अशनिः (aśaniḥ) - thunderbolt, lightning, Indra's weapon

(noun)

Nominative, masculine, singular of aśani

aśani - thunderbolt, lightning, Indra's weapon

सशब्दः (saśabdaḥ) - with sound, noisy, loud

(adjective)

Nominative, masculine, singular of saśabda

saśabda - with sound, noisy, loud

Compound type : bahuvrīhi (sa+śabda)

• sa – with, accompanied by
  indeclinable
• śabda – sound, word, voice
  noun (masculine)

दृष्टः (dṛṣṭaḥ) - seen, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, visible

Past Passive Participle

Derived from root 'dṛś' (to see) with 'ta' suffix.

Root: dṛś (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

चितितलज्वलितः (cititalajvalitaḥ) - burning on the ground

(adjective)

Nominative, masculine, singular of cititalajvalita

cititalajvalita - burning on the ground

Compound type : tatpuruṣa (citi+tala+jvalita)

• citi – ground, collection, pyre
  noun (feminine)
• tala – surface, ground, flat part
  noun (neuter)
• jvalita – burning, blazing, illuminated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'jval' (to burn, to shine) with 'ta' suffix.
  Root: jval (class 1)

हुताशः (hutāśaḥ) - fire, consumer of oblations, Agni

(noun)

Nominative, masculine, singular of hutāśa

hutāśa - fire, consumer of oblations, Agni

क्षीराब्धिवाडवनिभः (kṣīrābdhivāḍavanibhaḥ) - resembling the submarine fire of the milk ocean

(adjective)

Nominative, masculine, singular of kṣīrābdhivāḍavanibha

kṣīrābdhivāḍavanibha - resembling the submarine fire of the milk ocean

Compound type : bahuvrīhi (kṣīra+abdhi+vāḍava+nibha)

• kṣīra – milk
  noun (neuter)
• abdhi – ocean, sea (lit. 'container of water')
  noun (masculine)
• vāḍava – submarine fire, mare, female ascetic
  noun (masculine)
• nibha – resembling, like, similar
  adjective (masculine)

अङ्गगतः (aṅgagataḥ) - gone to the body, struck the body, landed on the body

(adjective)

Nominative, masculine, singular of aṅgagata

aṅgagata - gone to the body, struck the body, present in a limb

Compound type : tatpuruṣa (aṅga+gata)

• aṅga – body, limb, part
  noun (neuter)
• gata – gone, reached, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go) with 'ta' suffix.
  Root: gam (class 1)

स्वतल्पात् (svatalpāt) - from one's own couch/bed

(noun)

Ablative, masculine, singular of svatalpa

svatalpa - one's own couch/bed

Compound type : tatpuruṣa (sva+talpa)

• sva – own, one's own
  pronoun (masculine)
• talpa – couch, bed, bedstead
  noun (masculine)