योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-119, verse-21

पान्थास्ततस्तरलतालविलासवाद्यमालिङ्ग्य मामतनुशेखरपूरिताङ्गम् ।
उत्थापितस्थितिमलं परिवार्य सर्वे नेदुर्जगुर्जहसुराननृतुर्ववल्गुः ॥ २१ ॥

pānthāstatastaralatālavilāsavādyamāliṅgya māmatanuśekharapūritāṅgam ,
utthāpitasthitimalaṃ parivārya sarve nedurjagurjahasurānanṛturvavalguḥ 21

21. pānthāḥ tataḥ taralatālavilāsavādyam
āliṅgya mām atanuśekharapūritāṅgam
utthāpitasthitim alam parivārya sarve
neduḥ jaguḥ jahasuḥ ānanṛtuḥ vavalguḥ

21. tataḥ pānthāḥ mām atanuśekharapūritāṅgam
taralatālavilāsavādyam āliṅgya
utthāpitasthitim alam parivārya sarve
neduḥ jaguḥ jahasuḥ ānanṛtuḥ vavalguḥ

21. Then, having embraced me—whose body was adorned with a massive headdress and who served as a lively, rhythmic instrument—all the travelers, having firmly set me in position and surrounded me, roared, sang, laughed, danced, and leaped.

Words meanings summery:

• पान्थाः (pānthāḥ) - The subjects performing the actions in the verse. (travelers, wayfarers)

• ततः (tataḥ) - Indicates a sequence of events, 'after that'. (then, from there, thereafter)

• तरलतालविलासवाद्यम् (taralatālavilāsavādyam) - Describes the narrator, personified as a type of drum. (a lively rhythmic musical instrument, an instrument for playful rhythm)

• आलिङ्ग्य (āliṅgya) - The travelers' action of embracing the narrator (the instrument). (having embraced, having clasped)

• माम् (mām) - The first-person singular pronoun, object of 'āliṅgya'. (me)

• अतनुशेखरपूरिताङ्गम् (atanuśekharapūritāṅgam) - Further describes the narrator (instrument), whose body was heavily decorated or topped with a large headdress. (whose body was filled with a massive headdress/crest)

• उत्थापितस्थितिम् (utthāpitasthitim) - Describes the narrator's (instrument's) state after being set upright for playing. (whose position was set up/raised)

• अलम् (alam) - Intensifies the act of setting in position, meaning 'firmly' or 'properly'. (enough, sufficiently, greatly, firmly)

• परिवार्य (parivārya) - The travelers' action of surrounding the narrator (instrument). (having surrounded, having encircled)

• सर्वे (sarve) - Refers to all the travelers. (all, everyone)

• नेदुः (neduḥ) - One of the actions performed by the travelers. (they roared, they sounded)

• जगुः (jaguḥ) - One of the actions performed by the travelers. (they sang)

• जहसुः (jahasuḥ) - One of the actions performed by the travelers. (they laughed)

• आननृतुः (ānanṛtuḥ) - One of the actions performed by the travelers. (they danced)

• ववल्गुः (vavalguḥ) - One of the actions performed by the travelers. (they leaped, they bounded)

Words meanings and morphology

पान्थाः (pānthāḥ) - The subjects performing the actions in the verse. (travelers, wayfarers)

(noun)

Nominative, masculine, plural of pāntha

pāntha - traveler, wayfarer

Root: path (class 4)

ततः (tataḥ) - Indicates a sequence of events, 'after that'. (then, from there, thereafter)

(indeclinable)

तरलतालविलासवाद्यम् (taralatālavilāsavādyam) - Describes the narrator, personified as a type of drum. (a lively rhythmic musical instrument, an instrument for playful rhythm)

(noun)

Accusative, neuter, singular of taralatālavilāsavādya

taralatālavilāsavādya - a lively rhythmic musical instrument, an instrument for playful rhythm

Compound type : tatpurusha (tarala+tāla+vilāsa+vādya)

• tarala – lively, trembling, swift
  adjective (neuter)
  Root: tr̥ (class 1)
• tāla – rhythm, musical measure, cymbal
  noun (masculine)
• vilāsa – play, sport, grace, charm
  noun (masculine)
  Prefix: vi
  Root: las (class 1)
• vādya – musical instrument, something to be played
  noun (neuter)
  Gerundive
  From root वद् (vad) 'to sound, speak'
  Root: vad (class 1)

Note: Refers to 'mām'.

आलिङ्ग्य (āliṅgya) - The travelers' action of embracing the narrator (the instrument). (having embraced, having clasped)

(indeclinable)

Absolutive (Gerund)

From root लिङ्ग् (liṅg) 'to embrace' with upasarga आ (ā)

Prefix: ā

Root: liṅg (class 1)

माम् (mām) - The first-person singular pronoun, object of 'āliṅgya'. (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

अतनुशेखरपूरिताङ्गम् (atanuśekharapūritāṅgam) - Further describes the narrator (instrument), whose body was heavily decorated or topped with a large headdress. (whose body was filled with a massive headdress/crest)

(adjective)

Accusative, neuter, singular of atanuśekharapūritāṅga

atanuśekharapūritāṅga - whose body was filled/adorned with a massive headdress/crest

Compound type : bahuvrīhi (atanu+śekhara+pūrita+aṅga)

• atanu – not small, massive, large
  adjective (neuter)
  Negation of तनु (tanu)
  Prefix: a
• śekhara – headdress, crest, diadem, top
  noun (masculine)
• pūrita – filled, covered, adorned
  adjective (neuter)
  Past Passive Participle
  From root पूर् (pūr) 'to fill'
  Root: pūr (class 10)
• aṅga – body, limb, part
  noun (neuter)

Note: Agrees with 'mām'.

उत्थापितस्थितिम् (utthāpitasthitim) - Describes the narrator's (instrument's) state after being set upright for playing. (whose position was set up/raised)

(noun)

Accusative, feminine, singular of utthāpitasthiti

utthāpitasthiti - a position that has been set up/raised

Compound type : tatpurusha (utthāpita+sthiti)

• utthāpita – raised, caused to rise, set up
  adjective (feminine)
  Causative Past Passive Participle
  From root स्था (sthā) 'to stand' with upasargas उद् (ud) and आ (ā)
  Prefixes: ud+ā
  Root: sthā (class 1)
• sthiti – state, position, establishment
  noun (feminine)
  From root स्था (sthā) 'to stand'
  Root: sthā (class 1)

Note: Object of implied verb or relates to 'mām' as a state, here to mean 'having placed into a steady position'.

अलम् (alam) - Intensifies the act of setting in position, meaning 'firmly' or 'properly'. (enough, sufficiently, greatly, firmly)

(indeclinable)

Note: Qualifies the state of 'utthāpita-sthitim'.

परिवार्य (parivārya) - The travelers' action of surrounding the narrator (instrument). (having surrounded, having encircled)

(indeclinable)

Absolutive (Gerund)

From root वृ (vṛ) 'to cover, choose' with upasarga परि (pari)

Prefix: pari

Root: vṛ (class 5)

सर्वे (sarve) - Refers to all the travelers. (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every

Note: Agrees with 'pānthāḥ'.

नेदुः (neduḥ) - One of the actions performed by the travelers. (they roared, they sounded)

(verb)

3rd person , plural, active, perfect (liṭ) of nad

Root: nad (class 1)

जगुः (jaguḥ) - One of the actions performed by the travelers. (they sang)

(verb)

3rd person , plural, active, perfect (liṭ) of gai

Root: gai (class 1)

जहसुः (jahasuḥ) - One of the actions performed by the travelers. (they laughed)

(verb)

3rd person , plural, active, perfect (liṭ) of has

Root: has (class 1)

आननृतुः (ānanṛtuḥ) - One of the actions performed by the travelers. (they danced)

(verb)

3rd person , plural, active, perfect (liṭ) of nṛt

Root: nṛt (class 4)

ववल्गुः (vavalguḥ) - One of the actions performed by the travelers. (they leaped, they bounded)

(verb)

3rd person , plural, active, perfect (liṭ) of valg

Root: valg (class 1)