योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-119, verse-15

किंवा तत्तन्न यत्संस्मृतममृतरसाह्लादमंतः करोति ।
त्वत्संगमे सुरतसौख्यरसायनेन बाले ततोऽहमतितृप्ततया श्रमार्तः ।
तत्र स्थितो मृदुनि तल्पतले शशाङ्क बिम्बे शरच्छिशिरनिर्मलशोचिषीव ॥ १५ ॥

kiṃvā tattanna yatsaṃsmṛtamamṛtarasāhlādamaṃtaḥ karoti ,
tvatsaṃgame suratasaukhyarasāyanena bāle tato'hamatitṛptatayā śramārtaḥ ,
tatra sthito mṛduni talpatale śaśāṅka bimbe śaracchiśiranirmalaśociṣīva 15

15. kim vā tat tat na yat saṃsmṛtam amṛta-rasa-āhlādam antaḥ
karoti tvat-saṅgame surata-saukhya-rasāyanena bāle
tataḥ aham ati-tṛptatayā śrama-ārtaḥ tatra sthitaḥ mṛduni
talpa-tale śaśāṅka bimbe śarat-śiśira-nirmala-śociṣi iva

15. kim vā tat tat na yat saṃsmṛtam antaḥ amṛta-rasa-āhlādam
na karoti bāle tvat-saṅgame surata-saukhya-rasāyanena
tataḥ aham ati-tṛptatayā śrama-ārtaḥ tatra mṛduni talpa-tale
śaśāṅka bimbe śarat-śiśira-nirmala-śociṣi iva sthitaḥ

15. What is there, when remembered, that does not fill the heart with a nectar-like delight? Oh young girl, through the elixir of sexual pleasure (surata) in union with you, I became exhausted from excessive contentment. I lay there on a soft bed, as if on the autumn-cool, pure and radiant disc of the moon.

Words meanings summery:

• किम् (kim) - what?, why?, whether

• वा (vā) - or, either

• तत् (tat) - that

• तत् (tat) - that

• न (na) - not, no

• यत् (yat) - which, what (relative pronoun)

• संस्मृतम् (saṁsmṛtam) - remembered, recollected

• अमृत-रस-आह्लादम् (amṛta-rasa-āhlādam) - nectar-like delight, delight of the essence of immortality

• अन्तः (antaḥ) - within, inside, inwardly

• करोति (karoti) - does, makes, creates

• त्वत्-सङ्गमे (tvat-saṅgame) - in union with you, in connection with you

• सुरत-सौख्य-रसायनेन (surata-saukhya-rasāyanena) - by the elixir of sexual pleasure

• बाले (bāle) - O young girl, O child

• ततः (tataḥ) - therefore, thence, from that

• अहम् (aham) - I

• अति-तृप्ततया (ati-tṛptatayā) - by excessive contentment/satisfaction

• श्रम-आर्तः (śrama-ārtaḥ) - afflicted by fatigue, weary

• तत्र (tatra) - there, in that place

• स्थितः (sthitaḥ) - standing, situated, lying, being

• मृदुनि (mṛduni) - on a soft, on a gentle

• तल्प-तले (talpa-tale) - on the surface of a bed, on a bed

• शशाङ्क (śaśāṅka) - moon, the moon

• बिम्बे (bimbe) - on the disc, on the image

• शरत्-शिशिर-निर्मल-शोचिषि (śarat-śiśira-nirmala-śociṣi) - on the autumn-cool and pure-shining, on the pure light cool like autumn

• इव (iva) - like, as, as it were

Words meanings and morphology

किम् (kim) - what?, why?, whether

(indeclinable)

वा (vā) - or, either

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

न (na) - not, no

(indeclinable)

यत् (yat) - which, what (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

संस्मृतम् (saṁsmṛtam) - remembered, recollected

(adjective)

Nominative, neuter, singular of saṃsmṛta

saṁsmṛta - remembered, recollected, thought of

Past Passive Participle

From verb root √smṛ (to remember) with prefix sam-.

Prefix: sam

Root: smṛ (class 1)

अमृत-रस-आह्लादम् (amṛta-rasa-āhlādam) - nectar-like delight, delight of the essence of immortality

(noun)

Accusative, masculine, singular of amṛtarasāhlāda

amṛtarasāhlāda - delight of nectar-like essence, joy of immortal taste

Compound type : tatpuruṣa (amṛta+rasa+āhlāda)

• amṛta – nectar, immortality
  noun (neuter)
• rasa – juice, essence, taste, fluid, sentiment
  noun (masculine)
  Root: ras (class 1)
• āhlāda – joy, delight, happiness, pleasure
  noun (masculine)
  From √hlad (to be glad) with prefix ā-.
  Prefix: ā
  Root: hlad (class 1)

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

करोति (karoti) - does, makes, creates

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

त्वत्-सङ्गमे (tvat-saṅgame) - in union with you, in connection with you

(noun)

Locative, masculine, singular of tvatsaṅgama

tvatsaṅgama - union with you, contact with you

Compound type : tatpuruṣa (tvat+saṅgama)

• tvat – your, you
  pronoun
• saṅgama – union, meeting, confluence, sexual intercourse
  noun (masculine)
  From √gam (to go) with prefix sam-.
  Prefix: sam
  Root: gam (class 1)

सुरत-सौख्य-रसायनेन (surata-saukhya-rasāyanena) - by the elixir of sexual pleasure

(noun)

Instrumental, neuter, singular of suratasaukhyarasāyana

suratasaukhyarasāyana - elixir of pleasure of sexual intercourse

Compound type : tatpuruṣa (surata+saukhya+rasāyana)

• surata – sexual pleasure, coition, delight in love
  noun (neuter)
  From √ram (to delight) with prefix su-.
  Prefix: su
  Root: ram (class 1)
• saukhya – happiness, pleasure, comfort, well-being
  noun (neuter)
  Derived from sukha (happiness).
• rasāyana – elixir, tonic, alchemy, chemical science
  noun (neuter)
  Prefixes: rasa+ā
  Root: i

बाले (bāle) - O young girl, O child

(noun)

Vocative, feminine, singular of bālā

bālā - young girl, child, immature woman

ततः (tataḥ) - therefore, thence, from that

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अति-तृप्ततया (ati-tṛptatayā) - by excessive contentment/satisfaction

(noun)

Instrumental, feminine, singular of atitṛptatā

atitṛptatā - excessive contentment, extreme satisfaction

Compound type : karmadhāraya (ati+tṛptatā)

• ati – excessive, beyond, over
  indeclinable
• tṛptatā – contentment, satisfaction, fullness
  noun (feminine)
  Derived from tṛpta (satisfied) + tā (suffix for noun formation).
  Root: tṛp (class 4)

श्रम-आर्तः (śrama-ārtaḥ) - afflicted by fatigue, weary

(adjective)

Nominative, masculine, singular of śramārta

śramārta - afflicted by fatigue, tired, exhausted

Compound type : tatpuruṣa (śrama+ārta)

• śrama – fatigue, weariness, exertion, toil
  noun (masculine)
  Root: śram (class 4)
• ārta – afflicted, distressed, pained
  adjective (neuter)
  Past Passive Participle
  From √ṛ (to go) with prefix ā-.
  Prefix: ā
  Root: ṛ (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

स्थितः (sthitaḥ) - standing, situated, lying, being

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, staying, situated, remaining, existing, lying

Past Passive Participle

From verb root √sthā (to stand, stay).

Root: sthā (class 1)

मृदुनि (mṛduni) - on a soft, on a gentle

(adjective)

Locative, neuter, singular of mṛdu

mṛdu - soft, tender, gentle, mild

तल्प-तले (talpa-tale) - on the surface of a bed, on a bed

(noun)

Locative, neuter, singular of talpatala

talpatala - the surface of a bed, a bedstead

Compound type : tatpuruṣa (talpa+tala)

• talpa – bed, couch, divan
  noun (masculine)
• tala – surface, flat land, bottom, sole
  noun (neuter)

शशाङ्क (śaśāṅka) - moon, the moon

(noun)

masculine, singular of śaśāṅka

śaśāṅka - the moon (lit. 'having a hare for a mark')

Note: Part of a compound 'śaśāṅka-bimbe'

बिम्बे (bimbe) - on the disc, on the image

(noun)

Locative, neuter, singular of bimba

bimba - disc (of sun or moon), image, reflection, fruit

शरत्-शिशिर-निर्मल-शोचिषि (śarat-śiśira-nirmala-śociṣi) - on the autumn-cool and pure-shining, on the pure light cool like autumn

(adjective)

Locative, neuter, singular of śaracchishiranirmalaśocis

śaracchishiranirmalaśocis - having light that is pure, cool like autumn

Compound type : bahuvrīhi (śarat+śiśira+nirmala+śocis)

• śarat – autumn
  noun (feminine)
• śiśira – cool, cold, dewy season, winter
  adjective (neuter)
• nirmala – pure, clean, spotless, unblemished
  adjective (neuter)
  Prefix: nir
• śocis – light, brightness, flame, glow
  noun (feminine)
  From √śuc (to shine).
  Root: śuc (class 1)

इव (iva) - like, as, as it were

(indeclinable)