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7,119

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-119, verse-6

चित्ततूलिकया व्योम्नि लिखित्वालिङ्गिता सती ।
न जाने क्वाधुनैवेतः पयोद दयिता गता ॥ ६ ॥
cittatūlikayā vyomni likhitvāliṅgitā satī ,
na jāne kvādhunaivetaḥ payoda dayitā gatā 6
6. cittatūlikayā vyomni likhitvā āliṅgitā satī | na
jāne kva adhunā eva itaḥ payoda dayitā gatā ||
6. payoda cittatūlikayā vyomni likhitvā āliṅgitā satī
(api) adhunā eva itaḥ kva gatā iti na jāne dayitā
6. Having drawn (her image) in the sky with the brush of my mind, and then having embraced her, O cloud, I do not know where my beloved has gone from here just now.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चित्ततूलिकया (cittatūlikayā) - with the brush of the mind
  • व्योम्नि (vyomni) - in the sky, in space
  • लिखित्वा (likhitvā) - having drawn, having written, having painted
  • आलिङ्गिता (āliṅgitā) - embraced, hugged
  • सती (satī) - being, existing, present
  • (na) - not
  • जाने (jāne) - I know
  • क्व (kva) - where?
  • अधुना (adhunā) - now, at this time
  • एव (eva) - indeed, just, only, exactly
  • इतः (itaḥ) - from here
  • पयोद (payoda) - O cloud (lit. 'giver of water')
  • दयिता (dayitā) - beloved, mistress, dear one
  • गता (gatā) - gone, departed, arrived

Words meanings and morphology

चित्ततूलिकया (cittatūlikayā) - with the brush of the mind
(noun)
Instrumental, feminine, singular of cittatūlikā
cittatūlikā - brush of the mind, mental brush
Compound type : tatpuruṣa (citta+tūlikā)
  • citta – mind, thought, intellect
    noun (neuter)
  • tūlikā – brush, pencil, paint brush
    noun (feminine)
व्योम्नि (vyomni) - in the sky, in space
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space
लिखित्वा (likhitvā) - having drawn, having written, having painted
(indeclinable)
Gerund (absolutive)
Derived from root 'likh' (to write, draw).
Root: likh (class 6)
आलिङ्गिता (āliṅgitā) - embraced, hugged
(adjective)
Nominative, feminine, singular of āliṅgita
āliṅgita - embraced, hugged
Past Passive Participle
Derived from root 'liṅg' (to move, go) with prefix 'ā' (implying embracing).
Prefix: ā
Root: liṅg (class 10)
सती (satī) - being, existing, present
(adjective)
Nominative, feminine, singular of sat
sat - being, existing, good, true
Present Active Participle
Feminine nominative singular of the present active participle of root 'as' (to be).
Root: as (class 2)
(na) - not
(indeclinable)
जाने (jāne) - I know
(verb)
1st person , singular, middle, present (laṭ) of jñā
Root: jñā (class 9)
क्व (kva) - where?
(indeclinable)
अधुना (adhunā) - now, at this time
(indeclinable)
एव (eva) - indeed, just, only, exactly
(indeclinable)
इतः (itaḥ) - from here
(indeclinable)
पयोद (payoda) - O cloud (lit. 'giver of water')
(noun)
Vocative, masculine, singular of payoda
payoda - cloud, giver of water
Compound type : upapada tatpuruṣa (payas+da)
  • payas – water, milk
    noun (neuter)
  • da – giver, bestower
    adjective
    Derived from root 'dā' (to give).
    Root: dā
दयिता (dayitā) - beloved, mistress, dear one
(noun)
Nominative, feminine, singular of dayitā
dayitā - beloved, mistress, dear one
गता (gatā) - gone, departed, arrived
(adjective)
Nominative, feminine, singular of gata
gata - gone, departed, arrived, understood
Past Passive Participle
Derived from root 'gam' (to go).
Root: gam (class 1)