योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-119, verse-9

लोकेनायं मृत इति ततो बाष्पसंपूरिताक्षं शावीं पूजां विरचितवता संचयीकृत्य दारु ।
दग्धुं नीतोऽस्म्यतिभयमहं प्रज्वलच्चित्यनन्तप्रोद्यत्स्फोटस्फुटपटपटारावरौद्रं श्मशानम् ॥ ९ ॥

lokenāyaṃ mṛta iti tato bāṣpasaṃpūritākṣaṃ śāvīṃ pūjāṃ viracitavatā saṃcayīkṛtya dāru ,
dagdhuṃ nīto'smyatibhayamahaṃ prajvalaccityanantaprodyatsphoṭasphuṭapaṭapaṭārāvaraudraṃ śmaśānam 9

9. lokena ayam mṛtaḥ iti tataḥ bāṣpasaṃpūritākṣam śāvīm
pūjām viracitavatā saṃcayīkṛtya dāru | dagdhum
nītaḥ asmi atibhayam aham prajvalat citi ananta
prodyat sphoṭa sphuṭa paṭapaṭārava raudram śmaśānam ||

9. lokena ayam mṛtaḥ iti,
tataḥ bāṣpasaṃpūritākṣam śāvīm pūjām viracitavatā,
dāru saṃcayīkṛtya,
atibhayam aham dagdhum prajvalat citi ananta prodyat sphoṭa sphuṭa paṭapaṭārava raudram śmaśānam nītaḥ asmi

9. "This one is dead," the people declared, their eyes filled with tears as they performed the funeral rites (śāvī pūjā) and gathered wood. Then, I was led, overcome with great fear, to the terrifying cremation ground (śmaśāna), which was dreadful with the endless, rising, bursting, and distinct "paṭa-paṭa" sounds of the blazing pyre.

Words meanings summery:

• लोकेन (lokena) - by the people, by the world

• अयम् (ayam) - this one, he

• मृतः (mṛtaḥ) - dead

• इति (iti) - thus, so, saying, (quotative marker)

• ततः (tataḥ) - then, thence, afterwards

• बाष्पसंपूरिताक्षम् (bāṣpasaṁpūritākṣam) - whose eyes were filled with tears, tear-filled-eyed

• शावीम् (śāvīm) - funeral, relating to a corpse

• पूजाम् (pūjām) - worship, honor, ritual (funeral rite)

• विरचितवता (viracitavatā) - by the one who performed, by the doer

• संचयीकृत्य (saṁcayīkṛtya) - having gathered, having collected

• दारु (dāru) - wood, timber

• दग्धुम् (dagdhum) - to burn, in order to burn

• नीतः (nītaḥ) - led, taken, carried

• अस्मि (asmi) - I am

• अतिभयम् (atibhayam) - great fear, greatly afraid

• अहम् (aham) - I

• प्रज्वलत् (prajvalat) - blazing, burning fiercely

• चिति (citi) - pyre, funeral pile

• अनन्त (ananta) - endless, infinite

• प्रोद्यत् (prodyat) - rising, surging forth

• स्फोट (sphoṭa) - bursting, crackling, explosion

• स्फुट (sphuṭa) - distinct, clear, manifest, burst open

• पटपटारव (paṭapaṭārava) - sound of crackling/bursting ("paṭa-paṭa")

• रौद्रम् (raudram) - terrifying, dreadful, fierce

• श्मशानम् (śmaśānam) - cremation ground (śmaśāna)

Words meanings and morphology

लोकेन (lokena) - by the people, by the world

(noun)

Instrumental, masculine, singular of loka

loka - world, people, community

Root: lok (class 1)

अयम् (ayam) - this one, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he/she/it

मृतः (mṛtaḥ) - dead

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

Derived from root mṛ- with past passive participle suffix -ta.

Root: mṛ (class 6)

इति (iti) - thus, so, saying, (quotative marker)

(indeclinable)

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

बाष्पसंपूरिताक्षम् (bāṣpasaṁpūritākṣam) - whose eyes were filled with tears, tear-filled-eyed

(adjective)

Accusative, masculine, singular of bāṣpasaṃpūritākṣa

bāṣpasaṁpūritākṣa - whose eyes are filled with tears, tear-filled-eyed

Compound type : bahuvrīhi (bāṣpa+saṃpūrita+akṣa)

• bāṣpa – tears, vapor, steam
  noun (masculine)
• saṃpūrita – filled, full, accomplished
  adjective
  Past Passive Participle
  Derived from root pṛ- (to fill) with upasarga sam- and past passive participle suffix -ta.
  Prefix: sam
  Root: pṛ (class 9)
• akṣa – eye
  noun (neuter)

शावीम् (śāvīm) - funeral, relating to a corpse

(adjective)

Accusative, feminine, singular of śāvin

śāvin - relating to a corpse, funeral, sepulchral

Derived from śava (corpse) with suffix -in.

पूजाम् (pūjām) - worship, honor, ritual (funeral rite)

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, honor, respect, ritual

Root: pūj (class 10)

विरचितवता (viracitavatā) - by the one who performed, by the doer

(adjective)

Instrumental, masculine, singular of viracitavat

viracitavat - one who has performed/composed/made

Past Active Participle

Derived from root rac- with upasarga vi- and past passive participle suffix -ta, then agentive suffix -vat.

Prefix: vi

Root: rac (class 10)

संचयीकृत्य (saṁcayīkṛtya) - having gathered, having collected

(indeclinable)

Absolutive (Gerund)

Formed from nominal stem saṃcayī and suffix -kṛtya, indicating prior action. It is a compound verb 'saṃcayīkṛ' (to collect).

Root: kṛ (class 8)

दारु (dāru) - wood, timber

(noun)

Accusative, neuter, singular of dāru

dāru - wood, timber, log

दग्धुम् (dagdhum) - to burn, in order to burn

(indeclinable)

Infinitive

Derived from root dah- with infinitive suffix -tum.

Root: dah (class 1)

नीतः (nītaḥ) - led, taken, carried

(adjective)

Nominative, masculine, singular of nīta

nīta - led, taken, carried

Past Passive Participle

Derived from root nī- with past passive participle suffix -ta.

Root: nī (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

अतिभयम् (atibhayam) - great fear, greatly afraid

(noun)

Accusative, neuter, singular of atibhaya

atibhaya - great fear, excessive fear

Compound type : tatpuruṣa (ati+bhaya)

• ati – very, excessively
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

प्रज्वलत् (prajvalat) - blazing, burning fiercely

(adjective)

of prajvalat

prajvalat - blazing, burning fiercely

Present Active Participle

Derived from root jval- with upasarga pra- and present active participle suffix -at.

Prefix: pra

Root: jval (class 1)

चिति (citi) - pyre, funeral pile

(noun)

feminine of citi

citi - pyre, funeral pile, heap

Root: ci (class 5)

अनन्त (ananta) - endless, infinite

(adjective)

of ananta

ananta - endless, infinite, boundless

Compound of a (negative) + anta (end).

प्रोद्यत् (prodyat) - rising, surging forth

(adjective)

of prodyat

prodyat - rising, surging forth

Present Active Participle

Derived from root ud- (to rise) with upasarga pra- and present active participle suffix -at.

Prefixes: pra+ud

Root: ud (class 2)

स्फोट (sphoṭa) - bursting, crackling, explosion

(noun)

masculine of sphoṭa

sphoṭa - bursting, crackling, explosion, breaking forth

Root: sphuṭ (class 6)

स्फुट (sphuṭa) - distinct, clear, manifest, burst open

(adjective)

of sphuṭa

sphuṭa - distinct, clear, manifest, burst open, blooming

Past Passive Participle

Derived from root sphuṭ- with past passive participle suffix -ta.

Root: sphuṭ (class 6)

पटपटारव (paṭapaṭārava) - sound of crackling/bursting ("paṭa-paṭa")

(noun)

masculine of paṭapaṭārava

paṭapaṭārava - sound of crackling/bursting ('paṭa-paṭa')

Compound type : tatpuruṣa (paṭapaṭa+arava)

• paṭapaṭa – onomatopoeic sound of crackling/bursting
  indeclinable
• arava – sound, noise, clamor
  noun (masculine)
  Prefix: a
  Root: ru (class 2)

Note: Used as a stem form within a descriptive phrase or compound.

रौद्रम् (raudram) - terrifying, dreadful, fierce

(adjective)

Accusative, neuter, singular of raudra

raudra - terrifying, dreadful, fierce, belonging to Rudra

श्मशानम् (śmaśānam) - cremation ground (śmaśāna)

(noun)

Accusative, neuter, singular of śmaśāna

śmaśāna - cremation ground, cemetery