योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-119, verse-13

एतावन्तं समयमुचितं तन्वि सार्धं त्वयान्तर्लीलालोलं हृदि चिरतरं तन्मयात्रानुभूतम् ।
यस्मिन्दृष्टेऽमृतह्रद इवोन्मज्जनौघैर्यथासौ राज्याभोगो विशसनमिवाल्पाल्पमेवेति बुद्धिः ॥ १३ ॥

etāvantaṃ samayamucitaṃ tanvi sārdhaṃ tvayāntarlīlālolaṃ hṛdi cirataraṃ tanmayātrānubhūtam ,
yasmindṛṣṭe'mṛtahrada ivonmajjanaughairyathāsau rājyābhogo viśasanamivālpālpameveti buddhiḥ 13

13. etāvantam samayam ucitam tanvi sārdham tvayā antaḥ-līlā-lolam
hṛdi cirataram tat mayā atra anubhūtam yasmin
dṛṣṭe amṛta-hradaḥ iva unmajjana-oghaiḥ yathā asau
rājya-ābhogaḥ viśasanam iva alpa-alpam eva iti buddhiḥ

13. tanvi mayā atra tvayā sārdham hṛdi antaḥ-līlā-lolam
etāvantam ucitam cirataram samayam tat anubhūtam yasmin
dṛṣṭe amṛta-hradaḥ iva unmajjana-oghaiḥ yathā asau
buddhiḥ rājya-ābhogaḥ viśasanam iva alpa-alpam eva iti

13. Oh slender one, that appropriate time, playful and restless within my heart, was experienced by me here for a very long duration with you. Upon seeing that (experience), the realization emerges—as if from a lake of nectar with surging waves of joy—that even the enjoyment of a kingdom (rājyābhoga) is like a mere slaughter, utterly insignificant.

Words meanings summery:

• एतावन्तम् (etāvantam) - such a long, so much, this much

• समयम् (samayam) - time, season, occasion

• उचितम् (ucitam) - appropriate, suitable, proper

• तन्वि (tanvi) - O slender one, O delicate one

• सार्धम् (sārdham) - with, together with

• त्वया (tvayā) - by you, with you

• अन्तः-लीला-लोलम् (antaḥ-līlā-lolam) - playfully restless within, inwardly playful and wavering

• हृदि (hṛdi) - in the heart

• चिरतरम् (cirataram) - for a very long time, longer

• तत् (tat) - that

• मया (mayā) - by me

• अत्र (atra) - here, in this place

• अनुभूतम् (anubhūtam) - experienced, perceived

• यस्मिन् (yasmin) - in which, when

• दृष्टे (dṛṣṭe) - when seen, having been seen

• अमृत-ह्रदः (amṛta-hradaḥ) - a lake of nectar

• इव (iva) - like, as, as it were

• उन्मज्जन-ओघैः (unmajjana-oghaiḥ) - by surging waves of joy or emergent sensations (by throngs of emerging ones, by surges of rising)

• यथा (yathā) - as, just as, like

• असौ (asau) - that (referring to 'buddhiḥ') (that (feminine/masculine nominative singular))

• राज्य-आभोगः (rājya-ābhogaḥ) - enjoyment of a kingdom, royal prosperity

• विशसनम् (viśasanam) - slaughter, cutting up, destruction

• इव (iva) - like, as, as it were

• अल्प-अल्पम् (alpa-alpam) - very little, extremely small

• एव (eva) - only, just, indeed

• इति (iti) - thus, so, indicating direct speech or thought

• बुद्धिः (buddhiḥ) - intellect, perception, thought, understanding

Words meanings and morphology

एतावन्तम् (etāvantam) - such a long, so much, this much

(adjective)

Accusative, masculine, singular of etāvat

etāvat - so much, so great, this much, this quantity

समयम् (samayam) - time, season, occasion

(noun)

Accusative, masculine, singular of samaya

samaya - time, proper time, season, occasion, agreement, convention

Root: i (class 2)

उचितम् (ucitam) - appropriate, suitable, proper

(adjective)

Accusative, masculine, singular of ucita

ucita - proper, fit, suitable, accustomed, becoming

Past Passive Participle

From verb root √vac (to speak) with u-augment, implying what is 'said to be proper'.

Root: vac (class 2)

तन्वि (tanvi) - O slender one, O delicate one

(noun)

Vocative, feminine, singular of tanvī

tanvī - a slender woman, a delicate woman, slender-bodied

सार्धम् (sārdham) - with, together with

(indeclinable)

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

अन्तः-लीला-लोलम् (antaḥ-līlā-lolam) - playfully restless within, inwardly playful and wavering

(adjective)

Accusative, masculine, singular of antaḥlīlālola

antaḥlīlālola - agitated by inner sport, restless with inner play

Compound type : bahuvrīhi (antar+līlā+lola)

• antar – within, inside, inner
  indeclinable
• līlā – play, sport, grace, ease, charm
  noun (feminine)
• lola – moving, trembling, restless, wavering, desirous
  adjective (masculine)
  Root: lul (class 1)

Note: Agrees with 'samayam'

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, interior

चिरतरम् (cirataram) - for a very long time, longer

(adjective)

Accusative, masculine, singular of ciratara

ciratara - longer, very long

Comparative degree of 'cira' (long time). Used adverbially.

Note: Adverbial usage, modifying 'anubhūtam'

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

अत्र (atra) - here, in this place

(indeclinable)

अनुभूतम् (anubhūtam) - experienced, perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, felt, perceived, undergone

Past Passive Participle

From verb root √bhū (to be, become) with prefix anu-.

Prefix: anu

Root: bhū (class 1)

यस्मिन् (yasmin) - in which, when

(pronoun)

Locative, neuter, singular of yad

yad - which, what (relative pronoun)

दृष्टे (dṛṣṭe) - when seen, having been seen

(adjective)

Locative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From verb root √dṛś (to see). Used in a locative absolute construction.

Root: dṛś (class 1)

अमृत-ह्रदः (amṛta-hradaḥ) - a lake of nectar

(noun)

Nominative, masculine, singular of amṛtahrada

amṛtahrada - a lake or pool of nectar

Compound type : tatpuruṣa (amṛta+hrada)

• amṛta – nectar, immortality
  noun (neuter)
• hrada – lake, pond, deep pool
  noun (masculine)

इव (iva) - like, as, as it were

(indeclinable)

उन्मज्जन-ओघैः (unmajjana-oghaiḥ) - by surging waves of joy or emergent sensations (by throngs of emerging ones, by surges of rising)

(noun)

Instrumental, masculine, plural of unmajjanaogha

unmajjanaogha - a flood of emerging things, throng of those rising up

Compound type : tatpuruṣa (unmajjana+ogha)

• unmajjana – emerging, rising out of water, bathing
  noun (neuter)
  Derived from verb √majj (to sink) with prefix ut- (to rise).
  Prefix: ut
  Root: majj (class 6)
• ogha – flood, stream, mass, multitude, throng
  noun (masculine)

यथा (yathā) - as, just as, like

(indeclinable)

असौ (asau) - that (referring to 'buddhiḥ') (that (feminine/masculine nominative singular))

(pronoun)

Nominative, feminine, singular of adas

adas - that (demonstrative pronoun, distant)

राज्य-आभोगः (rājya-ābhogaḥ) - enjoyment of a kingdom, royal prosperity

(noun)

Nominative, masculine, singular of rājyābhoga

rājyābhoga - enjoyment of sovereignty, royal pleasure, extensive dominion

Compound type : tatpuruṣa (rājya+ābhoga)

• rājya – kingdom, realm, sovereignty
  noun (neuter)
  Root: rāj (class 1)
• ābhoga – enjoyment, experience, fulness, expanse
  noun (masculine)
  Prefix: ā
  Root: bhuj (class 7)

विशसनम् (viśasanam) - slaughter, cutting up, destruction

(noun)

Nominative, neuter, singular of viśasana

viśasana - slaughter, cutting to pieces, destruction, mangling

From verb root √śas (to cut, kill) with prefix vi-.

Prefix: vi

Root: śas (class 2)

इव (iva) - like, as, as it were

(indeclinable)

अल्प-अल्पम् (alpa-alpam) - very little, extremely small

(adjective)

Nominative, neuter, singular of alpaalpa

alpaalpa - very little, extremely small, trifling

Reduplication of 'alpa' for emphasis, forming an adverbial compound.

Compound type : avyayībhāva (alpa+alpa)

• alpa – little, small, few
  adjective (neuter)

Note: Used adverbially here

एव (eva) - only, just, indeed

(indeclinable)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

बुद्धिः (buddhiḥ) - intellect, perception, thought, understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, thought

Root: budh (class 1)