योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-119, verse-12

त्वत्संकल्पामृतकवचितो नापविद्धस्तयाहं कुन्तश्रेण्या दृढपतनया वज्रकायो यथाजः ।
त्वामासन्नां मदनसरितं हृद्गृहे गाहमानो मर्मच्छेदेष्वपि विलसिता नाविदं वेदनास्ताः ॥ १२ ॥

tvatsaṃkalpāmṛtakavacito nāpaviddhastayāhaṃ kuntaśreṇyā dṛḍhapatanayā vajrakāyo yathājaḥ ,
tvāmāsannāṃ madanasaritaṃ hṛdgṛhe gāhamāno marmacchedeṣvapi vilasitā nāvidaṃ vedanāstāḥ 12

12. tvat-saṅkalpa-amṛta-kavacitaḥ na apaviddhaḥ tayā
aham kunta-śreṇyā dṛḍha-patanayā vajra-kāyaḥ yathā
ajaḥ tvām āsannām madana-saritam hṛd-gṛhe gāhamānaḥ
marma-cchedeṣu api vilasitāḥ na avidam vedanāḥ tāḥ

12. aham tvat-saṅkalpa-amṛta-kavacitaḥ dṛḍha-patanayā
kunta-śreṇyā na apaviddhaḥ yathā ajaḥ vajra-kāyaḥ
hṛd-gṛhe tvām āsannām madana-saritam gāhamānaḥ
marma-cchedeṣu api vilasitāḥ tāḥ vedanāḥ na avidam

12. Protected by the nectar of your resolve, I was not struck by the forceful shower of spears, just like Aja, whose body is like a thunderbolt. Immersing myself in you, a nearby river of love, within the sanctuary of my heart, I did not experience those pains, even when vital points were severely wounded.

Words meanings summery:

• त्वत्-सङ्कल्प-अमृत-कवचितः (tvat-saṅkalpa-amṛta-kavacitaḥ) - protected by the nectar of your resolve/intention

• न (na) - not, no

• अपविद्धः (apaviddhaḥ) - pierced, struck, thrown aside

• तया (tayā) - by it (referring to the shower of spears) (by it, by her, by them)

• अहम् (aham) - I

• कुन्त-श्रेण्या (kunta-śreṇyā) - by a shower/volley of spears

• दृढ-पतनया (dṛḍha-patanayā) - by a strong fall, by a forceful descending

• वज्र-कायः (vajra-kāyaḥ) - thunderbolt-bodied, having a body like a thunderbolt

• यथा (yathā) - as, just as, like

• अजः (ajaḥ) - Aja (a renowned king in Indian mythology, ancestor of Rāma) (Aja (a mythological king), unborn, goat)

• त्वाम् (tvām) - you (accusative singular)

• आसन्नाम् (āsannām) - nearby, approaching, proximate

• मदन-सरितम् (madana-saritam) - a river of love

• हृद्-गृहे (hṛd-gṛhe) - in the house/sanctuary of the heart

• गाहमानः (gāhamānaḥ) - immersing, plunging, entering deeply

• मर्म-च्छेदेषु (marma-cchedeṣu) - in cuts to vital points, in fatal wounds

• अपि (api) - even, also, too

• विलसिताः (vilasitāḥ) - manifested, shone forth, sported

• न (na) - not, no

• अविदम् (avidam) - I did not know/perceive

• वेदनाः (vedanāḥ) - pains, sensations, feelings

• ताः (tāḥ) - those

Words meanings and morphology

त्वत्-सङ्कल्प-अमृत-कवचितः (tvat-saṅkalpa-amṛta-kavacitaḥ) - protected by the nectar of your resolve/intention

(adjective)

Nominative, masculine, singular of tvatsaṅkalpāmṛtakavacita

tvatsaṅkalpāmṛtakavacita - protected by the nectar of one's resolve/intention

Compound type : bahuvrīhi (tvat+saṅkalpa+amṛta+kavacita)

• tvat – your, you
  pronoun
• saṅkalpa – resolve, intention, determination, vow
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• amṛta – nectar, immortality, imperishable
  noun (neuter)
  Prefix: a
  Root: mṛ
• kavacita – armored, protected, shielded
  adjective (masculine)
  Past Passive Participle
  Derived from 'kavaca' (armor) with 'ita' suffix.

न (na) - not, no

(indeclinable)

अपविद्धः (apaviddhaḥ) - pierced, struck, thrown aside

(adjective)

Nominative, masculine, singular of apaviddha

apaviddha - pierced, struck, thrown down, cast off

Past Passive Participle

From verb root √vidh (to pierce, strike) with prefix apa-.

Prefix: apa

Root: vidh (class 6)

तया (tayā) - by it (referring to the shower of spears) (by it, by her, by them)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

कुन्त-श्रेण्या (kunta-śreṇyā) - by a shower/volley of spears

(noun)

Instrumental, feminine, singular of kuntaśreṇī

kuntaśreṇī - a row of spears, a shower of spears

Compound type : tatpuruṣa (kunta+śreṇī)

• kunta – spear, lance
  noun (masculine)
• śreṇī – row, line, series, class, troop
  noun (feminine)

दृढ-पतनया (dṛḍha-patanayā) - by a strong fall, by a forceful descending

(adjective)

Instrumental, feminine, singular of dṛḍhapatanā

dṛḍhapatanā - a strong fall, forceful descent

Compound type : karmadhāraya (dṛḍha+patana)

• dṛḍha – firm, strong, hard, solid
  adjective (neuter)
  Past Passive Participle
  From √dṛh (to make firm).
  Root: dṛh (class 1)
• patana – falling, descent, fall
  noun (neuter)
  Root: pat (class 1)

वज्र-कायः (vajra-kāyaḥ) - thunderbolt-bodied, having a body like a thunderbolt

(adjective)

Nominative, masculine, singular of vajrakāya

vajrakāya - one whose body is like a thunderbolt, having a very strong body

Compound type : bahuvrīhi (vajra+kāya)

• vajra – thunderbolt, diamond
  noun (masculine)
• kāya – body, collection, group
  noun (masculine)

यथा (yathā) - as, just as, like

(indeclinable)

अजः (ajaḥ) - Aja (a renowned king in Indian mythology, ancestor of Rāma) (Aja (a mythological king), unborn, goat)

(proper noun)

Nominative, masculine, singular of aja

aja - Aja (proper name of a king), unborn, goat, Vishnu, Shiva, Brahma

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

आसन्नाम् (āsannām) - nearby, approaching, proximate

(adjective)

Accusative, feminine, singular of āsanna

āsanna - near, proximate, present, at hand

Past Passive Participle

From √sad (to sit) with prefix ā-.

Prefix: ā

Root: sad (class 1)

मदन-सरितम् (madana-saritam) - a river of love

(noun)

Accusative, feminine, singular of madanasarit

madanasarit - a river of love, stream of passion

Compound type : tatpuruṣa (madana+sarit)

• madana – love, passion, lust, the god of love
  noun (masculine)
  Root: mad (class 7)
• sarit – river, stream
  noun (feminine)
  Root: sṛ (class 1)

हृद्-गृहे (hṛd-gṛhe) - in the house/sanctuary of the heart

(noun)

Locative, neuter, singular of hṛdgṛha

hṛdgṛha - the chamber of the heart, heart's abode

Compound type : tatpuruṣa (hṛd+gṛha)

• hṛd – heart, mind, soul
  noun (neuter)
• gṛha – house, dwelling, home
  noun (masculine)

गाहमानः (gāhamānaḥ) - immersing, plunging, entering deeply

(adjective)

Nominative, masculine, singular of gāhamāna

gāhamāna - immersing oneself, plunging into, entering

Present Middle Participle

From verb root √gāh (to plunge, immerse, enter deeply) in middle voice.

Root: gāh (class 1)

मर्म-च्छेदेषु (marma-cchedeṣu) - in cuts to vital points, in fatal wounds

(noun)

Locative, masculine, plural of marmaccheda

marmaccheda - a cut to a vital spot, fatal wound

Compound type : tatpuruṣa (marman+ccheda)

• marman – vital spot, vulnerable point (in the body), secret
  noun (neuter)
• ccheda – cutting, breaking, division, wound
  noun (masculine)
  Root: chid (class 7)

अपि (api) - even, also, too

(indeclinable)

विलसिताः (vilasitāḥ) - manifested, shone forth, sported

(adjective)

Nominative, feminine, plural of vilasita

vilasita - shone forth, manifested, sported, played, charming

Past Passive Participle

From verb root √las (to shine, appear, sport) with prefix vi-.

Prefix: vi

Root: las (class 1)

न (na) - not, no

(indeclinable)

अविदम् (avidam) - I did not know/perceive

(verb)

1st person , singular, active, past imperfect (laṅ) of vid

Root: vid (class 2)

वेदनाः (vedanāḥ) - pains, sensations, feelings

(noun)

Accusative, feminine, plural of vedanā

vedanā - pain, sensation, feeling, perception

Root: vid

ताः (tāḥ) - those

(pronoun)

Accusative, feminine, plural of tad

tad - that, it