योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-119, verse-7

इत्थं चिन्तापरवशमतेस्तन्वि सार्धं त्वयाऽसावन्तर्लीनप्रसरमनसः क्वापि याता स्मृतिर्मे ।
संपन्नोऽहं परवशवपुः काष्ठकुड्योपमाङ्गो भङ्गं सोढुं क इव विरहक्लेशजं नाम शक्तः ॥ ७ ॥

itthaṃ cintāparavaśamatestanvi sārdhaṃ tvayā'sāvantarlīnaprasaramanasaḥ kvāpi yātā smṛtirme ,
saṃpanno'haṃ paravaśavapuḥ kāṣṭhakuḍyopamāṅgo bhaṅgaṃ soḍhuṃ ka iva virahakleśajaṃ nāma śaktaḥ 7

7. ittham cintāparavaśamates tanvi sārdham tvayā asau
antarlīnaprasaramanasaḥ kva api yātā smṛtiḥ me |
sampannaḥ aham paravaśavapuḥ kāṣṭhakuḍyopamāṅgaḥ
bhaṅgam soḍhum kaḥ iva virahakleśajam nāma śaktaḥ ||

7. tanvi ittham cintāparavaśamates antarlīnaprasaramanasaḥ
me asau tvayā sārdham smṛtiḥ kva api yātā
aham paravaśavapuḥ kāṣṭhakuḍyopamāṅgaḥ sampannaḥ
virahakleśajam bhaṅgam soḍhum kaḥ iva nāma śaktaḥ

7. O slender one, my memory, that memory of you, has vanished somewhere, as my mind is overcome by anxiety and its faculties are entirely absorbed within. I have become helpless, my body's limbs resembling a wooden wall. For who, indeed, is capable of enduring the anguish born from the suffering of separation?

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner, in this way

• चिन्तापरवशमतेस् (cintāparavaśamates) - of one whose mind is overcome by worry, whose intellect is helpless due to anxiety

• तन्वि (tanvi) - O slender one (woman)

• सार्धम् (sārdham) - together with, along with

• त्वया (tvayā) - with you

• असौ (asau) - that (feminine, nominative)

• अन्तर्लीनप्रसरमनसः (antarlīnaprasaramanasaḥ) - of one whose mind's functions are absorbed within

• क्व (kva) - where?

• अपि (api) - even, also (in conjunction with kva, 'somewhere')

• याता (yātā) - gone, departed, arrived

• स्मृतिः (smṛtiḥ) - memory, recollection (smṛti)

• मे (me) - my, of me (enclitic dative/genitive of 'I')

• सम्पन्नः (sampannaḥ) - become, accomplished, turned out, endowed with

• अहम् (aham) - I

• परवशवपुः (paravaśavapuḥ) - whose body is helpless, whose body is under another's control

• काष्ठकुड्योपमाङ्गः (kāṣṭhakuḍyopamāṅgaḥ) - whose limbs are like a wooden wall

• भङ्गम् (bhaṅgam) - breaking, destruction, agony, suffering

• सोढुम् (soḍhum) - to endure, to bear, to suffer

• कः (kaḥ) - who?

• इव (iva) - like, as if, indeed (emphasizes rhetorical question)

• विरहक्लेशजम् (virahakleśajam) - born of the suffering of separation

• नाम (nāma) - indeed, certainly, by name (emphatic particle)

• शक्तः (śaktaḥ) - capable, able, strong

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

चिन्तापरवशमतेस् (cintāparavaśamates) - of one whose mind is overcome by worry, whose intellect is helpless due to anxiety

(adjective)

Genitive, masculine, singular of cintāparavaśamati

cintāparavaśamati - whose mind is overcome by worry/anxiety, whose intellect is helpless

Compound type : bahuvrīhi (cintā+paravaśa+mati)

• cintā – worry, anxiety, thought
  noun (feminine)
• paravaśa – under another's control, helpless, overwhelmed
  adjective
• mati – mind, intellect, thought
  noun (feminine)

तन्वि (tanvi) - O slender one (woman)

(noun)

Vocative, feminine, singular of tanvī

tanvī - slender woman, delicate woman

सार्धम् (sārdham) - together with, along with

(indeclinable)

त्वया (tvayā) - with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

असौ (asau) - that (feminine, nominative)

(pronoun)

Nominative, feminine, singular of adas

adas - that, that one

अन्तर्लीनप्रसरमनसः (antarlīnaprasaramanasaḥ) - of one whose mind's functions are absorbed within

(adjective)

Genitive, masculine, singular of antarlīnaprasaramanas

antarlīnaprasaramanas - whose mind's activity/functions are absorbed within

Compound type : bahuvrīhi (antar+līna+prasara+manas)

• antar – within, inside, internal
  indeclinable
• līna – absorbed, dissolved, hidden
  adjective
  Past Passive Participle
  Derived from root 'lī' (to cling, melt).
  Root: lī
• prasara – flow, activity, course, extension
  noun (masculine)
• manas – mind, intellect, thought, heart
  noun (neuter)

क्व (kva) - where?

(indeclinable)

अपि (api) - even, also (in conjunction with kva, 'somewhere')

(indeclinable)

याता (yātā) - gone, departed, arrived

(adjective)

Nominative, feminine, singular of yāta

yāta - gone, departed, moved, arrived

Past Passive Participle

Derived from root 'yā' (to go).

Root: yā (class 2)

स्मृतिः (smṛtiḥ) - memory, recollection (smṛti)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, code of law

मे (me) - my, of me (enclitic dative/genitive of 'I')

(pronoun)

Genitive, singular of aham

aham - I

सम्पन्नः (sampannaḥ) - become, accomplished, turned out, endowed with

(adjective)

Nominative, masculine, singular of sampanna

sampanna - become, accomplished, happened, endowed with, complete

Past Passive Participle

Derived from root 'pad' (to go, fall) with prefix 'sam'.

Prefix: sam

Root: pad (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

परवशवपुः (paravaśavapuḥ) - whose body is helpless, whose body is under another's control

(adjective)

Nominative, masculine, singular of paravaśavapus

paravaśavapus - whose body is helpless/under another's control

Compound type : bahuvrīhi (para+vaśa+vapus)

• para – other, another, supreme
  adjective
• vaśa – control, power, subjection
  noun (masculine)
• vapus – body, form, figure
  noun (neuter)

काष्ठकुड्योपमाङ्गः (kāṣṭhakuḍyopamāṅgaḥ) - whose limbs are like a wooden wall

(adjective)

Nominative, masculine, singular of kāṣṭhakuḍyopamāṅga

kāṣṭhakuḍyopamāṅga - whose limbs are like a wooden wall

Compound type : bahuvrīhi (kāṣṭha+kuḍya+upamā+aṅga)

• kāṣṭha – wood, timber
  noun (neuter)
• kuḍya – wall (of a house)
  noun (neuter)
• upamā – comparison, simile
  noun (feminine)
• aṅga – limb, body part, member
  noun (neuter)

भङ्गम् (bhaṅgam) - breaking, destruction, agony, suffering

(noun)

Accusative, masculine, singular of bhaṅga

bhaṅga - breaking, fracture, destruction, agony, wavy motion

सोढुम् (soḍhum) - to endure, to bear, to suffer

(infinitive)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

इव (iva) - like, as if, indeed (emphasizes rhetorical question)

(indeclinable)

विरहक्लेशजम् (virahakleśajam) - born of the suffering of separation

(adjective)

Accusative, masculine, singular of virahakleśaja

virahakleśaja - born of the suffering of separation

Compound type : tatpuruṣa (viraha+kleśa+ja)

• viraha – separation, absence
  noun (masculine)
• kleśa – suffering, pain, affliction
  noun (masculine)
• ja – born, produced from
  suffix
  Derived from root 'jan' (to be born).
  Root: jan

Note: Agrees with 'bhaṅgam'.

नाम (nāma) - indeed, certainly, by name (emphatic particle)

(indeclinable)

शक्तः (śaktaḥ) - capable, able, strong

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, strong, powerful

Past Passive Participle

Derived from root 'śak' (to be able).

Root: śak (class 5)