योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-119, verse-7

इत्थं चिन्तापरवशमतेस्तन्वि सार्धं त्वयाऽसावन्तर्लीनप्रसरमनसः क्वापि याता स्मृतिर्मे ।
संपन्नोऽहं परवशवपुः काष्ठकुड्योपमाङ्गो भङ्गं सोढुं क इव विरहक्लेशजं नाम शक्तः ॥ ७ ॥

itthaṃ cintāparavaśamatestanvi sārdhaṃ tvayā'sāvantarlīnaprasaramanasaḥ kvāpi yātā smṛtirme ,
saṃpanno'haṃ paravaśavapuḥ kāṣṭhakuḍyopamāṅgo bhaṅgaṃ soḍhuṃ ka iva virahakleśajaṃ nāma śaktaḥ 7

7. ittham cintāparavaśamates tanvi sārdham tvayā asau
antarlīnaprasaramanasaḥ kva api yātā smṛtiḥ me |
sampannaḥ aham paravaśavapuḥ kāṣṭhakuḍyopamāṅgaḥ
bhaṅgam soḍhum kaḥ iva virahakleśajam nāma śaktaḥ ||

7. tanvi ittham cintāparavaśamates antarlīnaprasaramanasaḥ
me asau tvayā sārdham smṛtiḥ kva api yātā
aham paravaśavapuḥ kāṣṭhakuḍyopamāṅgaḥ sampannaḥ
virahakleśajam bhaṅgam soḍhum kaḥ iva nāma śaktaḥ

7. O slender one, my memory, that memory of you, has vanished somewhere, as my mind is overcome by anxiety and its faculties are entirely absorbed within. I have become helpless, my body's limbs resembling a wooden wall. For who, indeed, is capable of enduring the anguish born from the suffering of separation?

7. כך, יפהפייה עדינה, כשרעיוני היו משועבדים לדאגה, זיכרוני נעלם אי שם יחד איתך כשמחשבותיי נטמעו בפנים. הפכתי לגוף חסר אונים, איבריי ככותל עץ - שהרי מי מסוגל לשאת את שברון הלב הנובע ממכאוב הפרידה?

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner, in this way

• चिन्तापरवशमतेस् (cintāparavaśamates) - of one whose mind is overcome by worry, whose intellect is helpless due to anxiety

• तन्वि (tanvi) - O slender one (woman)

• सार्धम् (sārdham) - together with, along with

• त्वया (tvayā) - with you

• असौ (asau) - that (feminine, nominative)

• अन्तर्लीनप्रसरमनसः (antarlīnaprasaramanasaḥ) - of one whose mind's functions are absorbed within

• क्व (kva) - where?

• अपि (api) - even, also (in conjunction with kva, 'somewhere')

• याता (yātā) - gone, departed, arrived

• स्मृतिः (smṛtiḥ) - memory, recollection (smṛti)

• मे (me) - my, of me (enclitic dative/genitive of 'I')

• सम्पन्नः (sampannaḥ) - become, accomplished, turned out, endowed with

• अहम् (aham) - I

• परवशवपुः (paravaśavapuḥ) - whose body is helpless, whose body is under another's control

• काष्ठकुड्योपमाङ्गः (kāṣṭhakuḍyopamāṅgaḥ) - whose limbs are like a wooden wall

• भङ्गम् (bhaṅgam) - breaking, destruction, agony, suffering

• सोढुम् (soḍhum) - to endure, to bear, to suffer

• कः (kaḥ) - who?

• इव (iva) - like, as if, indeed (emphasizes rhetorical question)

• विरहक्लेशजम् (virahakleśajam) - born of the suffering of separation

• नाम (nāma) - indeed, certainly, by name (emphatic particle)

• शक्तः (śaktaḥ) - capable, able, strong

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

चिन्तापरवशमतेस् (cintāparavaśamates) - of one whose mind is overcome by worry, whose intellect is helpless due to anxiety

(adjective)

Genitive, masculine, singular of cintāparavaśamati

cintāparavaśamati - whose mind is overcome by worry/anxiety, whose intellect is helpless

Compound type : bahuvrīhi (cintā+paravaśa+mati)

• cintā – worry, anxiety, thought
  noun (feminine)
• paravaśa – under another's control, helpless, overwhelmed
  adjective
• mati – mind, intellect, thought
  noun (feminine)

तन्वि (tanvi) - O slender one (woman)

(noun)

Vocative, feminine, singular of tanvī

tanvī - slender woman, delicate woman

सार्धम् (sārdham) - together with, along with

(indeclinable)

त्वया (tvayā) - with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

असौ (asau) - that (feminine, nominative)

(pronoun)

Nominative, feminine, singular of adas

adas - that, that one

अन्तर्लीनप्रसरमनसः (antarlīnaprasaramanasaḥ) - of one whose mind's functions are absorbed within

(adjective)

Genitive, masculine, singular of antarlīnaprasaramanas

antarlīnaprasaramanas - whose mind's activity/functions are absorbed within

Compound type : bahuvrīhi (antar+līna+prasara+manas)

• antar – within, inside, internal
  indeclinable
• līna – absorbed, dissolved, hidden
  adjective
  Past Passive Participle
  Derived from root 'lī' (to cling, melt).
  Root: lī
• prasara – flow, activity, course, extension
  noun (masculine)
• manas – mind, intellect, thought, heart
  noun (neuter)

क्व (kva) - where?

(indeclinable)

अपि (api) - even, also (in conjunction with kva, 'somewhere')

(indeclinable)

याता (yātā) - gone, departed, arrived

(adjective)

Nominative, feminine, singular of yāta

yāta - gone, departed, moved, arrived

Past Passive Participle

Derived from root 'yā' (to go).

Root: yā (class 2)

स्मृतिः (smṛtiḥ) - memory, recollection (smṛti)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, code of law

मे (me) - my, of me (enclitic dative/genitive of 'I')

(pronoun)

Genitive, singular of aham

aham - I

सम्पन्नः (sampannaḥ) - become, accomplished, turned out, endowed with

(adjective)

Nominative, masculine, singular of sampanna

sampanna - become, accomplished, happened, endowed with, complete

Past Passive Participle

Derived from root 'pad' (to go, fall) with prefix 'sam'.

Prefix: sam

Root: pad (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

परवशवपुः (paravaśavapuḥ) - whose body is helpless, whose body is under another's control

(adjective)

Nominative, masculine, singular of paravaśavapus

paravaśavapus - whose body is helpless/under another's control

Compound type : bahuvrīhi (para+vaśa+vapus)

• para – other, another, supreme
  adjective
• vaśa – control, power, subjection
  noun (masculine)
• vapus – body, form, figure
  noun (neuter)

काष्ठकुड्योपमाङ्गः (kāṣṭhakuḍyopamāṅgaḥ) - whose limbs are like a wooden wall

(adjective)

Nominative, masculine, singular of kāṣṭhakuḍyopamāṅga

kāṣṭhakuḍyopamāṅga - whose limbs are like a wooden wall

Compound type : bahuvrīhi (kāṣṭha+kuḍya+upamā+aṅga)

• kāṣṭha – wood, timber
  noun (neuter)
• kuḍya – wall (of a house)
  noun (neuter)
• upamā – comparison, simile
  noun (feminine)
• aṅga – limb, body part, member
  noun (neuter)

भङ्गम् (bhaṅgam) - breaking, destruction, agony, suffering

(noun)

Accusative, masculine, singular of bhaṅga

bhaṅga - breaking, fracture, destruction, agony, wavy motion

सोढुम् (soḍhum) - to endure, to bear, to suffer

(infinitive)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

इव (iva) - like, as if, indeed (emphasizes rhetorical question)

(indeclinable)

विरहक्लेशजम् (virahakleśajam) - born of the suffering of separation

(adjective)

Accusative, masculine, singular of virahakleśaja

virahakleśaja - born of the suffering of separation

Compound type : tatpuruṣa (viraha+kleśa+ja)

• viraha – separation, absence
  noun (masculine)
• kleśa – suffering, pain, affliction
  noun (masculine)
• ja – born, produced from
  suffix
  Derived from root 'jan' (to be born).
  Root: jan

Note: Agrees with 'bhaṅgam'.

नाम (nāma) - indeed, certainly, by name (emphatic particle)

(indeclinable)

शक्तः (śaktaḥ) - capable, able, strong

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, strong, powerful

Past Passive Participle

Derived from root 'śak' (to be able).

Root: śak (class 5)

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