योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-119, verse-24

ज्वलदनलचितिप्रवाहनिर्यत्पवनहतोष्मविशुष्कपर्णवृक्षा ।
ज्वलनपवनभास्करात्मजानां रमणगृहानुकृतिं बिभर्ति सा भूः ॥ २४ ॥

jvaladanalacitipravāhaniryatpavanahatoṣmaviśuṣkaparṇavṛkṣā ,
jvalanapavanabhāskarātmajānāṃ ramaṇagṛhānukṛtiṃ bibharti sā bhūḥ 24

24. jvaladanālácitipravāhaniryatpavanahatōṣmaviśuṣkaparṇavṛkṣā
jvalana pavana bhāskarātmajānām
ramaṇagṛhānukṛtim bibharti sā bhūḥ

24. sā bhūḥ
jvaladanálácitipravāhaniryatpavanahatōṣmaviśuṣkaparṇavṛkṣā
jvalana pavana bhāskarātmajānām
ramaṇagṛhānukṛtim bibharti

24. That land, where the trees have leaves utterly parched by the intense heat stirred by winds emerging from the continuous flow of blazing funeral pyres, takes on the appearance of a pleasure abode for Fire, Wind, and Yama (the son of Bhāskara).

Words meanings summery:

• ज्वलदनाल्áचितिप्रवाहनिर्यत्पवनहत्ओष्मविशुष्कपर्णवृक्षा (jvaladanālácitipravāhaniryatpavanahatōṣmaviśuṣkaparṇavṛkṣā) - describing the desolate land resembling a pleasure abode for deities of destruction (having trees with leaves completely dried by heat struck by wind emerging from the flow of blazing fire pyres)

• ज्वलन (jvalana) - the god of fire (fire)

• पवन (pavana) - the god of wind (wind)

• भास्करात्मजानाम् (bhāskarātmajānām) - of Yama, the god of death (son of the sun god Bhāskara) (of the sons of the sun)

• रमणगृहानुकृतिम् (ramaṇagṛhānukṛtim) - the appearance of a pleasure abode (imitation of a pleasure house)

• बिभर्ति (bibharti) - takes on, assumes (bears, holds, maintains)

• सा (sā) - that (she, that)

• भूः (bhūḥ) - the land, the region (earth, land, ground)

Words meanings and morphology

ज्वलदनाल्áचितिप्रवाहनिर्यत्पवनहत्ओष्मविशुष्कपर्णवृक्षा (jvaladanālácitipravāhaniryatpavanahatōṣmaviśuṣkaparṇavṛkṣā) - describing the desolate land resembling a pleasure abode for deities of destruction (having trees with leaves completely dried by heat struck by wind emerging from the flow of blazing fire pyres)

(adjective)

Nominative, feminine, singular of jvaladanālácitipravāhaniryatpavanahatōṣmaviśuṣkaparṇavṛkṣā

jvaladanālácitipravāhaniryatpavanahatōṣmaviśuṣkaparṇavṛkṣā - having trees whose leaves are utterly parched due to the intense heat stirred by winds emanating from the continuous flow of blazing funeral pyres

Compound type : bahuvrīhi (jvalat+anala+citi+pravāha+niryat+pavana+hata+ūṣman+viśuṣka+parṇa+vṛkṣa)

• jvalat – blazing, burning
  adjective (masculine)
  Present Active Participle
  from root jval (class 1, P), 'to burn, blaze'
  Root: jval (class 1)
• anala – fire
  noun (masculine)
• citi – pile, heap, funeral pyre
  noun (feminine)
• pravāha – flow, current, stream
  noun (masculine)
  from pra-vah
  Prefix: pra
  Root: vah (class 1)
• niryat – emerging, flowing out
  adjective (masculine)
  Present Active Participle
  from root yat (class 1, A) with upasarga nir, 'to emerge, flow out'
  Prefix: nir
  Root: yat (class 1)
• pavana – wind, air
  noun (masculine)
• hata – struck, smitten, destroyed
  adjective (masculine)
  Past Passive Participle
  from root han (class 2, P) 'to strike, kill'
  Root: han (class 2)
• ūṣman – heat, warmth, vapour
  noun (masculine)
• viśuṣka – completely dry, parched
  adjective (masculine)
  Past Passive Participle
  from root śuṣ (class 4, P) 'to dry' with upasarga vi
  Prefix: vi
  Root: śuṣ (class 4)
• parṇa – leaf
  noun (neuter)
• vṛkṣa – tree
  noun (masculine)

Note: Compound adjective, feminine singular nominative, agreeing with 'bhūḥ'.

ज्वलन (jvalana) - the god of fire (fire)

(noun)

Genitive, masculine, singular of jvalana

jvalana - fire, burning, a deity of fire

from root jval 'to burn'

Root: jval (class 1)

Note: Used in a list, effectively genitive due to 'bhāskarātmajānām' governing the preceding nouns.

पवन (pavana) - the god of wind (wind)

(noun)

Genitive, masculine, singular of pavana

pavana - wind, air, the god of wind

from root pū 'to purify' or root pat 'to move'

Root: pū (class 9)

Note: Used in a list, effectively genitive due to 'bhāskarātmajānām' governing the preceding nouns.

भास्करात्मजानाम् (bhāskarātmajānām) - of Yama, the god of death (son of the sun god Bhāskara) (of the sons of the sun)

(noun)

Genitive, masculine, plural of bhāskarātmaja

bhāskarātmaja - son of the sun

Compound type : tatpuruṣa (bhāskara+ātmaja)

• bhāskara – sun, sun god
  noun (masculine)
  from bhās 'light' + kara 'making'
  Root: kṛ (class 8)
• ātmaja – son, born of oneself
  noun (masculine)
  from ātman 'self' + ja 'born'
  Root: jan (class 4)

Note: Genitive plural, referring to Yama as a son of the Sun.

रमणगृहानुकृतिम् (ramaṇagṛhānukṛtim) - the appearance of a pleasure abode (imitation of a pleasure house)

(noun)

Accusative, feminine, singular of ramaṇagṛhānukṛti

ramaṇagṛhānukṛti - imitation/likeness of a pleasure dwelling/house

Compound type : tatpuruṣa (ramaṇagṛha+anukṛti)

• ramaṇagṛha – pleasure house, dwelling for enjoyment
  noun (neuter)
  from ramaṇa 'delight' and gṛha 'house'
  Root: ram (class 1)
• anukṛti – imitation, likeness, resemblance
  noun (feminine)
  from anu-kṛ 'to imitate'
  Prefix: anu
  Root: kṛ (class 8)

Note: Accusative singular, object of 'bibharti'.

बिभर्ति (bibharti) - takes on, assumes (bears, holds, maintains)

(verb)

3rd person , singular, active, present (laṭ) of bhṛ

Intensive (reduplicated) present active

Root bhṛ, class 3, present active, 3rd person singular, reduplicated (bibhar-ti)

Root: bhṛ (class 3)

सा (sā) - that (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'bhūḥ'.

भूः (bhūḥ) - the land, the region (earth, land, ground)

(noun)

Nominative, feminine, singular of bhū

bhū - earth, land, world, ground

Root: bhū (class 1)

Note: Subject of the verb 'bibharti'.