योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-6

अधूमवह्निदेहश्रीः श्रान्तोऽपि दैन्यमप्यलम् ।
तमोऽहरन्नृणां नैशं द्युमणिर्वेश्मनामिव ॥ ६ ॥

adhūmavahnidehaśrīḥ śrānto'pi dainyamapyalam ,
tamo'harannṛṇāṃ naiśaṃ dyumaṇirveśmanāmiva 6

6. adhūmavahni-deha-śrīḥ śrāntaḥ api dainyam api alam
tamaḥ aharat nṛṇām naiśam dyumaṇiḥ veśmanām iva

6. adhūmavahni-deha-śrīḥ śrāntaḥ api (saḥ) dainyam api alam
(āsīt) nṛṇām naiśam tamaḥ aharat dyumaṇiḥ veśmanām iva

6. Even though tired, and possessing a body whose splendor was like a smokeless fire, he was utterly free from misery. He dispelled the night's darkness for people, just as the sun, the jewel of the sky, illuminates houses.

Words meanings summery:

• अधूमवह्नि-देह-श्रीः (adhūmavahni-deha-śrīḥ) - possessing a body whose splendor was like a smokeless fire (whose body's splendor is like a smokeless fire)

• श्रान्तः (śrāntaḥ) - tired (tired, weary, exhausted)

• अपि (api) - even though (even, also, too, although)

• दैन्यम् (dainyam) - misery (misery, wretchedness, humility, poverty)

• अपि (api) - and (even) (even, also, too)

• अलम् (alam) - utterly free from, enough (to dispel) (enough, sufficient, capable, highly, completely)

• तमः (tamaḥ) - darkness (darkness, gloom)

• अहरत् (aharat) - dispelled (dispelled, removed, took away)

• नृणाम् (nṛṇām) - for people (of people, of men)

• नैशम् (naiśam) - night's (darkness) (nocturnal, night-time)

• द्युमणिः (dyumaṇiḥ) - the sun, the jewel of the sky (sun, jewel of the sky)

• वेश्मनाम् (veśmanām) - for houses (of houses, of dwellings)

• इव (iva) - just as (like, as, as if)

Words meanings and morphology

अधूमवह्नि-देह-श्रीः (adhūmavahni-deha-śrīḥ) - possessing a body whose splendor was like a smokeless fire (whose body's splendor is like a smokeless fire)

(adjective)

Nominative, masculine, singular of adhūmavahni-deha-śrī

adhūmavahni-deha-śrī - one whose body's glory is that of smokeless fire

Bahuvrīhi compound.

Compound type : bahuvrīhi (adhūmavahni+deha+śrī)

• a – not, non-
  indeclinable
  Negative prefix.
• dhūma – smoke
  noun (masculine)
• vahni – fire
  noun (masculine)
• deha – body
  noun (masculine)
• śrī – splendor, glory, beauty, prosperity
  noun (feminine)

Note: Long compound describing the hero.

श्रान्तः (śrāntaḥ) - tired (tired, weary, exhausted)

(adjective)

Nominative, masculine, singular of śrānta

śrānta - tired, weary, exhausted

Past Passive Participle

From root √śram (to be weary).

Root: √śram (class 4)

Note: Qualifies the implied subject.

अपि (api) - even though (even, also, too, although)

(indeclinable)

दैन्यम् (dainyam) - misery (misery, wretchedness, humility, poverty)

(noun)

Accusative, neuter, singular of dainya

dainya - misery, wretchedness, humility, poverty

Derived from 'dīna' (wretched) with suffix 'ṣyañ'.

Note: With 'alam', implies absence of misery.

अपि (api) - and (even) (even, also, too)

(indeclinable)

Note: Emphasizes 'dainyam'.

अलम् (alam) - utterly free from, enough (to dispel) (enough, sufficient, capable, highly, completely)

(indeclinable)

Note: Implies the absence or overcoming of misery.

तमः (tamaḥ) - darkness (darkness, gloom)

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, gloom, ignorance

Note: Object of 'aharat'.

अहरत् (aharat) - dispelled (dispelled, removed, took away)

(verb)

3rd person , singular, active, past imperfect (laṅ) of √hṛ

Imperfect (Laṅ)

Root √hṛ (1st class), parasmaipada. The 'a-' augment denotes past tense.

Root: √hṛ (class 1)

Note: Verb for the implied subject.

नृणाम् (nṛṇām) - for people (of people, of men)

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, human being

Note: Specifies whose darkness was dispelled.

नैशम् (naiśam) - night's (darkness) (nocturnal, night-time)

(adjective)

Accusative, neuter, singular of naiśa

naiśa - nocturnal, night-time, relating to night

Derived from 'niśā' (night).

Note: Qualifies 'tamaḥ'.

द्युमणिः (dyumaṇiḥ) - the sun, the jewel of the sky (sun, jewel of the sky)

(noun)

Nominative, masculine, singular of dyumaṇi

dyumaṇi - sun, jewel of the sky

Tatpuruṣa compound of 'dyu' and 'maṇi'.

Compound type : tatpurusha (dyu+maṇi)

• dyu – sky, heaven, light
  noun (feminine)
• maṇi – gem, jewel
  noun (masculine)

Note: Subject of the implied verb in the simile.

वेश्मनाम् (veśmanām) - for houses (of houses, of dwellings)

(noun)

Genitive, neuter, plural of veśman

veśman - house, dwelling, abode

From root √viś (to enter) + suffix -man.

Root: √viś (class 6)

Note: Object of comparison, analogous to 'nṛṇām'.

इव (iva) - just as (like, as, as if)

(indeclinable)