योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-5

वज्रसारमिव प्रोतमुज्वलन्नेमि योऽभिनत् ।
अधो मणिरयोयन्त्रं सर्वदुर्जनचेष्टितम् ॥ ५ ॥

vajrasāramiva protamujvalannemi yo'bhinat ,
adho maṇirayoyantraṃ sarvadurjanaceṣṭitam 5

5. vajrasāram iva protam ujjvalannemi yaḥ abhinat
adhaḥ maṇiḥ ayoyantram sarvadurjanaceṣṭitam

5. yaḥ vajrasāram iva protam ujjvalannemi adhaḥ
maṇiḥ ayoyantram sarvadurjanaceṣṭitam abhinat

5. He who shattered the machinations of all wicked people—machinations that were like an iron machine with a gem at its base, intricate as a diamond's core, and with a blazing rim.

Words meanings summery:

• वज्रसारम् (vajrasāram) - like an extremely strong core (adamantine essence, diamond core, extremely strong)

• इव (iva) - like (like, as, as if)

• प्रोतम् (protam) - interwoven, intricate (strung, interwoven, pierced, threaded)

• उज्ज्वलन्नेमि (ujjvalannemi) - with a blazing rim (having a blazing rim/circumference)

• यः (yaḥ) - he who (who, which, that)

• अभिनत् (abhinat) - shattered (shattered, broke, split, pierced)

• अधः (adhaḥ) - at its base, below (below, beneath, downward)

• मणिः (maṇiḥ) - a gem (gem, jewel, pearl, bead)

• अयोयन्त्रम् (ayoyantram) - an iron machine (iron machine, iron device, iron instrument)

• सर्वदुर्जनचेष्टितम् (sarvadurjanaceṣṭitam) - the machinations of all wicked people (the deeds/actions of all wicked people)

Words meanings and morphology

वज्रसारम् (vajrasāram) - like an extremely strong core (adamantine essence, diamond core, extremely strong)

(noun)

Accusative, neuter, singular of vajrasāra

vajrasāra - essence of a diamond, adamantine core, very strong, hard as a diamond

Compound type : tatpurusha (vajra+sāra)

• vajra – thunderbolt, diamond
  noun (neuter)
• sāra – essence, core, strength, best part
  noun (masculine/neuter)

Note: Used adverbially here, or as an object of comparison, qualifying 'sarvadurjanaceṣṭitam'.

इव (iva) - like (like, as, as if)

(indeclinable)

प्रोतम् (protam) - interwoven, intricate (strung, interwoven, pierced, threaded)

(adjective)

Accusative, neuter, singular of prota

prota - strung, woven, pierced, connected

Past Passive Participle

Derived from root √ve (to weave, to sew) with prefix pra.

Prefix: pra

Root: √ve (class 2)

Note: Qualifies 'sarvadurjanaceṣṭitam' indirectly.

उज्ज्वलन्नेमि (ujjvalannemi) - with a blazing rim (having a blazing rim/circumference)

(adjective)

Accusative, neuter, singular of ujjvalannemi

ujjvalannemi - having a shining/blazing rim, with a brilliant circumference

Bahuvrīhi compound, from 'ujjvalat' (shining) and 'nemi' (rim). The 't' of 'ujjvalat' changes to 'n' before 'n'.

Compound type : bahuvrīhi (ujjvalat+nemi)

• ujjvalat – shining, blazing, brilliant
  participle
  Present Active Participle
  From root √jval (to burn, shine) with prefix ud.
  Prefix: ud
  Root: √jval (class 1)
• nemi – rim, circumference (of a wheel), edge
  noun (masculine/feminine)

Note: A bahuvrihi compound, qualifying 'sarvadurjanaceṣṭitam'.

यः (yaḥ) - he who (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

Note: Subject of the verb 'abhinat'.

अभिनत् (abhinat) - shattered (shattered, broke, split, pierced)

(verb)

3rd person , singular, active, past imperfect (laṅ) of √bhid

Imperfect (Laṅ)

Root √bhid, 7th class, parasmaipada. The 'a-' augment indicates past tense.

Root: √bhid (class 7)

अधः (adhaḥ) - at its base, below (below, beneath, downward)

(indeclinable)

Note: Refers to the position of the 'maṇi'.

मणिः (maṇiḥ) - a gem (gem, jewel, pearl, bead)

(noun)

Nominative, masculine, singular of maṇi

maṇi - gem, jewel, pearl, bead

Note: In apposition to 'ayoyantram' and 'sarvadurjanaceṣṭitam'.

अयोयन्त्रम् (ayoyantram) - an iron machine (iron machine, iron device, iron instrument)

(noun)

Accusative, neuter, singular of ayoyantra

ayoyantra - iron machine, iron device, iron instrument

Compound type : tatpurusha (ayas+yantra)

• ayas – iron, metal
  noun (neuter)
• yantra – machine, instrument, device, mechanism
  noun (neuter)
  Root: √yam (class 1)

Note: Object of 'abhinat', in apposition to 'sarvadurjanaceṣṭitam'.

सर्वदुर्जनचेष्टितम् (sarvadurjanaceṣṭitam) - the machinations of all wicked people (the deeds/actions of all wicked people)

(noun)

Accusative, neuter, singular of sarvadurjanaceṣṭita

sarvadurjanaceṣṭita - deeds/actions/efforts of all wicked people

Tatpuruṣa compound of 'sarvadurjana' and 'ceṣṭita'.

Compound type : tatpurusha (sarvadurjana+ceṣṭita)

• sarva – all, every, whole
  pronoun/adjective
• durjana – wicked person, evil person
  noun (masculine)
  Compound 'dur' (bad) + 'jana' (person).
• ceṣṭita – deed, action, effort, conduct
  noun (neuter)
  Past Passive Participle (used as noun)
  From root √ceṣṭ (to move, act, try).
  Root: √ceṣṭ (class 1)

Note: This is the primary object of the verb 'abhinat'.