योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-74, verse-28
असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु ।
नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥ २८ ॥
नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥ २८ ॥
asaktiranabhiṣvaṅgaḥ putradāragṛhādiṣu ,
nityaṃ ca samacittatvamiṣṭāniṣṭopapattiṣu 28
nityaṃ ca samacittatvamiṣṭāniṣṭopapattiṣu 28
28.
asaktiḥ anabhiṣvaṅgaḥ putradāragṛhādiṣu
nityam ca samacittatvam iṣṭāniṣṭopapattiṣu
nityam ca samacittatvam iṣṭāniṣṭopapattiṣu
28.
putradāragṛhādiṣu asaktiḥ anabhiṣvaṅgaḥ ca
iṣṭāniṣṭopapattiṣu nityam samacittatvam
iṣṭāniṣṭopapattiṣu nityam samacittatvam
28.
Non-attachment (asakti) and non-identification (anabhiṣvaṅga) with sons, wives, and homes, among other things. Also, constant equanimity (samacittatvam) in the face of both desirable and undesirable occurrences.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असक्तिः (asaktiḥ) - non-attachment (asakti) (non-attachment, detachment)
- अनभिष्वङ्गः (anabhiṣvaṅgaḥ) - non-identification (anabhiṣvaṅga) (non-identification, absence of excessive affection)
- पुत्रदारगृहादिषु (putradāragṛhādiṣu) - with sons, wives, and homes, among other things (in sons, wives, houses, etc.)
- नित्यम् (nityam) - constant, perpetually (constantly, perpetually, always)
- च (ca) - and, also
- समचित्तत्वम् (samacittatvam) - equanimity (samacittatvam) (evenness of mind, equanimity)
- इष्टानिष्टोपपत्तिषु (iṣṭāniṣṭopapattiṣu) - in the face of both desirable and undesirable occurrences (in the occurrences of desirable and undesirable things)
Words meanings and morphology
असक्तिः (asaktiḥ) - non-attachment (asakti) (non-attachment, detachment)
(noun)
Nominative, feminine, singular of asakti
asakti - non-attachment, freedom from desire
Compound with negative prefix 'a-' and 'sakti' (attachment), feminine nominative singular
Compound type : nañ-tatpuruṣa (a+sakti)
- a – not, un-, in-
indeclinable
negative prefix - sakti – attachment, clinging
noun (feminine)
From root sañj (to attach), feminine
Root: sañj (class 1)
Note: One of the qualities.
अनभिष्वङ्गः (anabhiṣvaṅgaḥ) - non-identification (anabhiṣvaṅga) (non-identification, absence of excessive affection)
(noun)
Nominative, masculine, singular of anabhiṣvaṅga
anabhiṣvaṅga - non-identification, freedom from excessive affection or infatuation
Compound with negative prefix 'an-' and 'abhiṣvaṅga' (attachment, identification), masculine nominative singular
Compound type : nañ-tatpuruṣa (an+abhiṣvaṅga)
- an – not, un-, in-
indeclinable
negative prefix (used before vowels) - abhiṣvaṅga – attachment, clinging, identification, infatuation
noun (masculine)
From abhi-svañj (to embrace, cling to), masculine
Prefix: abhi
Root: svaj (class 1)
Note: Another quality.
पुत्रदारगृहादिषु (putradāragṛhādiṣu) - with sons, wives, and homes, among other things (in sons, wives, houses, etc.)
(noun)
Locative, masculine, plural of putradāragṛhādi
putradāragṛhādi - sons, wives, houses, and the like
Compound, masculine locative plural, using 'ādi' to denote a list
Compound type : dvandva (putra+dāra+gṛha+ādi)
- putra – son, child
noun (masculine)
masculine noun
Root: pu (class 1) - dāra – wife, wives (often used in plural form for singular)
noun (masculine)
masculine plural noun (paradoxically for 'wife')
Root: dṛ (class 1) - gṛha – house, home
noun (neuter)
neuter noun
Root: gṛh (class 9) - ādi – beginning, etcetera, and others
indeclinable (masculine)
noun used adverbially or as a suffix in compounds
Root: ad (class 1)
नित्यम् (nityam) - constant, perpetually (constantly, perpetually, always)
(indeclinable)
Neuter accusative singular, used adverbially
Note: It is an adverb here.
च (ca) - and, also
(indeclinable)
Conjunction particle
Note: Connects the two sets of qualities.
समचित्तत्वम् (samacittatvam) - equanimity (samacittatvam) (evenness of mind, equanimity)
(noun)
Nominative, neuter, singular of samacittatva
samacittatva - evenness of mind, equanimity, composure
Compound, neuter nominative singular, from samacitta (even-minded) + tva (suffix for abstract nouns)
Compound type : karmadhāraya (samacitta+tva)
- samacitta – even-minded, calm
adjective (neuter)
Compound of sama (even, same) + citta (mind)
Root: sam (class 1) - tva – -ness, -hood (abstract suffix)
indeclinable (neuter)
suffix forming abstract nouns
इष्टानिष्टोपपत्तिषु (iṣṭāniṣṭopapattiṣu) - in the face of both desirable and undesirable occurrences (in the occurrences of desirable and undesirable things)
(noun)
Locative, feminine, plural of iṣṭāniṣṭopapatti
iṣṭāniṣṭopapatti - occurrences of desirable and undesirable things
Compound, feminine locative plural, combining iṣṭa (desirable), aniṣṭa (undesirable), and upapatti (occurrence)
Compound type : dvandva (iṣṭa+aniṣṭa+upapatti)
- iṣṭa – desired, wished, desirable
adjective (neuter)
Past Passive Participle
From root iṣ (to wish, desire) + kta suffix
Root: iṣ (class 4) - aniṣṭa – undesired, undesirable, unpleasant
adjective (neuter)
Past Passive Participle (negative)
From a- (negative) + iṣṭa (desired)
Prefix: a
Root: iṣ (class 4) - upapatti – occurrence, happening, fitness, attainment
noun (feminine)
From upa-pad (to happen, come to pass) + kti suffix, feminine
Prefix: upa
Root: pad (class 4)