योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-24

ज्ञेयं विदुरथात्मानं संशुद्धं ज्ञप्तिरूपिणम् ।
स च सर्वगतो नित्यं नास्तमेति न चोदयम् ॥ २४ ॥

jñeyaṃ vidurathātmānaṃ saṃśuddhaṃ jñaptirūpiṇam ,
sa ca sarvagato nityaṃ nāstameti na codayam 24

24. jñeyam viduḥ atha ātmānam saṃśuddham jñaptirūpiṇam
saḥ ca sarvagataḥ nityam na astam eti na ca udayam

24. atha jñeyam ātmānam saṃśuddham jñaptirūpiṇam viduḥ
ca saḥ nityam sarvagataḥ na astam eti na ca udayam

24. They (the enlightened ones) know that which is to be known (jñeya) to be the Self (ātman), which is utterly pure and whose intrinsic nature (dharma) is consciousness. And that Self (ātman), being eternally all-pervading, neither disappears nor comes into being.

Words meanings summery:

• ज्ञेयम् (jñeyam) - the knowable, that which is to be known

• विदुः (viduḥ) - they know, they understand

• अथ (atha) - then, now, moreover

• आत्मानम् (ātmānam) - the Self (ātman), the soul

• संशुद्धम् (saṁśuddham) - completely purified, absolutely pure

• ज्ञप्तिरूपिणम् (jñaptirūpiṇam) - having the form of knowledge, of the nature of consciousness

• सः (saḥ) - he, that (one)

• च (ca) - and, also

• सर्वगतः (sarvagataḥ) - all-pervading, omnipresent

• नित्यम् (nityam) - eternally, always, constantly

• न (na) - not, no

• अस्तम् (astam) - setting, disappearance, end

• एति (eti) - goes, attains

• न (na) - not, nor

• च (ca) - and, also

• उदयम् (udayam) - rising, appearance, birth

Words meanings and morphology

ज्ञेयम् (jñeyam) - the knowable, that which is to be known

(noun)

Accusative, neuter, singular of jñeya

jñeya - knowable, that which should be known, object of knowledge

Gerundive

From the root 'jñā' (to know) + the suffix 'yat'.

Root: jñā (class 9)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (lit) of vid

Perfect tense, 3rd person plural, active voice of the root 'vid'.

Root: vid (class 2)

अथ (atha) - then, now, moreover

(indeclinable)

An auspicious or connective particle, marking a new beginning or sequence.

आत्मानम् (ātmānam) - the Self (ātman), the soul

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, essence, breath, principle of life

Note: Direct object of 'viduḥ', along with 'jñeyam'. The knowable (jñeya) is identified with the Self (ātman).

संशुद्धम् (saṁśuddham) - completely purified, absolutely pure

(adjective)

Accusative, masculine, singular of saṃśuddha

saṁśuddha - completely pure, purified, clean, faultless

Past Passive Participle

From prefix 'sam' (completely) + root 'śudh' (to purify) + suffix 'kta'.

Prefix: sam

Root: śudh (class 4)

Note: Adjective modifying 'ātmānam'.

ज्ञप्तिरूपिणम् (jñaptirūpiṇam) - having the form of knowledge, of the nature of consciousness

(adjective)

Accusative, masculine, singular of jñaptirūpin

jñaptirūpin - having the form of knowledge, consisting of consciousness, whose nature is consciousness

Bahuvrīhi compound: 'jñapti' (knowledge/consciousness) + 'rūpin' (having the form of). 'rūpin' is derived from 'rūpa' (form) with possessive suffix '-in'.

Compound type : bahuvrīhi (jñapti+rūpin)

• jñapti – knowledge, understanding, consciousness
  noun (feminine)
  From root 'jñā' (to know).
  Root: jñā (class 9)
• rūpin – having the form or shape of, characterized by
  adjective (masculine)
  Derived from 'rūpa' (form) with possessive suffix '-in'.

Note: Adjective modifying 'ātmānam'.

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

च (ca) - and, also

(indeclinable)

Conjunction.

सर्वगतः (sarvagataḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvagata

sarvagata - all-pervading, omnipresent, moving everywhere

Past Passive Participle

Tatpurusha compound: 'sarva' (all) + 'gata' (gone). 'gata' is from root 'gam' (to go) + suffix 'kta'.

Compound type : tatpurusha (sarva+gata)

• sarva – all, every, whole, entire
  adjective (masculine)
• gata – gone, moved, obtained, reached
  Past Passive Participle (masculine)
  Past Passive Participle
  From root 'gam' (to go) + suffix 'kta'.
  Root: gam (class 1)

Note: Adjective modifying 'saḥ' (the Self (ātman)).

नित्यम् (nityam) - eternally, always, constantly

(indeclinable)

Adverbial use of the neuter accusative singular of 'nitya' (eternal).

न (na) - not, no

(indeclinable)

Negative particle.

अस्तम् (astam) - setting, disappearance, end

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun), disappearance, home, end, death

Often used adverbially or in conjunction with verbs like 'i' (to go) to mean 'to set' or 'to disappear'.

Note: Adverbial accusative.

एति (eti) - goes, attains

(verb)

3rd person , singular, active, present (laṭ) of i

2nd class, Paraśmaipada.

Root: i (class 2)

न (na) - not, nor

(indeclinable)

Correlative negative particle, often paired with another 'na' to mean 'neither... nor...'.

च (ca) - and, also

(indeclinable)

Conjunction.

उदयम् (udayam) - rising, appearance, birth

(noun)

Accusative, masculine, singular of udaya

udaya - rising (of sun), appearance, birth, prosperity, increase

From prefix 'ud' (up) + root 'i' (to go) + suffix 'a'.

Prefix: ud

Root: i (class 2)