योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-33

त्रितल उवाच ।
पौरुषेण प्रयत्नेन त्यक्त्वा भोगौघभावनाम् ।
गत्वा विकसितां सत्तामहंकारो विलीयते ॥ ३३ ॥

tritala uvāca ,
pauruṣeṇa prayatnena tyaktvā bhogaughabhāvanām ,
gatvā vikasitāṃ sattāmahaṃkāro vilīyate 33

33. tritala uvāca | pauruṣeṇa prayatnena tyaktvā bhogaughabhāvanām
| gatvā vikasitām sattām ahaṅkāraḥ vilīyate || 33 ||

33. tritala uvāca pauruṣeṇa prayatnena bhogaughabhāvanām
tyaktvā vikasitām sattām gatvā ahaṅkāraḥ vilīyate 33

33. Tritala said: Through personal effort, having abandoned the preoccupation with a multitude of enjoyments and having attained an expanded state of existence, the ego (ahaṅkāra) dissolves.

Words meanings summery:

• त्रितल (tritala) - Tritala (proper name)

• उवाच (uvāca) - said, spoke

• पौरुषेण (pauruṣeṇa) - by human, by masculine, by personal

• प्रयत्नेन (prayatnena) - by effort, by exertion

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• भोगौघभावनाम् (bhogaughabhāvanām) - preoccupation with a multitude of enjoyments (thought/conception of a flood/multitude of enjoyments)

• गत्वा (gatvā) - having gone, having attained

• विकसिताम् (vikasitām) - expanded, developed, blossomed

• सत्ताम् (sattām) - existence, being, reality

• अहङ्कारः (ahaṅkāraḥ) - ego, egoism, self-sense

• विलीयते (vilīyate) - dissolves, merges, disappears

Words meanings and morphology

त्रितल (tritala) - Tritala (proper name)

(proper noun)

Nominative, masculine, singular of tritala

tritala - Tritala (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect past (liṭ) of vac

Perfect Active

root 'vac' (2nd class), perfect tense, 3rd person singular

Root: vac (class 2)

पौरुषेण (pauruṣeṇa) - by human, by masculine, by personal

(adjective)

Instrumental, neuter, singular of pauruṣa

pauruṣa - human, masculine, manly, personal

derived from puruṣa

Note: Agrees with prayatnena.

प्रयत्नेन (prayatnena) - by effort, by exertion

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, endeavor

from pra-yat (to strive)

Prefix: pra

Root: yat (class 1)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive/Gerund

from root 'tyaj' (1st class) with suffix -ktvā

Root: tyaj (class 1)

Note: Forms an adverbial clause.

भोगौघभावनाम् (bhogaughabhāvanām) - preoccupation with a multitude of enjoyments (thought/conception of a flood/multitude of enjoyments)

(noun)

Accusative, feminine, singular of bhogaughabhāvanā

bhogaughabhāvanā - thought of a multitude of enjoyments

Compound type : tatpurusha (bhoga+ogha+bhāvanā)

• bhoga – enjoyment, experience, use
  noun (masculine)
  from root bhuj (to enjoy)
  Root: bhuj (class 7)
• ogha – flood, stream, multitude, mass
  noun (masculine)
• bhāvanā – conception, imagination, thought, feeling, cultivation
  noun (feminine)
  from root bhū (to be) with suffix -ana and feminine suffix -ā
  Root: bhū (class 1)

Note: Object of tyaktvā.

गत्वा (gatvā) - having gone, having attained

(indeclinable)

Absolutive/Gerund

from root 'gam' (1st class) with suffix -ktvā

Root: gam (class 1)

Note: Forms an adverbial clause.

विकसिताम् (vikasitām) - expanded, developed, blossomed

(adjective)

Accusative, feminine, singular of vikasita

vikasita - expanded, developed, blossomed, opened

Past Passive Participle

from vi-kas (to open, expand)

Prefix: vi

Root: kas (class 1)

Note: Agrees with sattām.

सत्ताम् (sattām) - existence, being, reality

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, status

from root as (to be)

Root: as (class 2)

Note: Object of gatvā.

अहङ्कारः (ahaṅkāraḥ) - ego, egoism, self-sense

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-sense, self-consciousness

from aham (I) + kṛ (to make)

Compound type : tatpurusha (aham+kāra)

• aham – I, ego
  pronoun
• kāra – maker, doer, causing, sound
  noun (masculine)
  agent noun
  from root kṛ (to make, to do)
  Root: kṛ (class 8)

Note: Subject of vilīyate.

विलीयते (vilīyate) - dissolves, merges, disappears

(verb)

3rd person , singular, middle, present (laṭ) of vilī

Present Middle

from vi-lī (to melt, dissolve), 4th class middle voice, 3rd person singular

Prefix: vi

Root: lī (class 4)