योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-27

त्रितल उवाच ।
ज्ञानेन ज्ञेयनिष्ठत्वमेति चेतो हृदम्बरे ।
ततः सर्ववपुर्भूत्वा भूयो जीवो न जायते ॥ २७ ॥

tritala uvāca ,
jñānena jñeyaniṣṭhatvameti ceto hṛdambare ,
tataḥ sarvavapurbhūtvā bhūyo jīvo na jāyate 27

27. tritala uvāca jñānena jñeyaniṣṭhatvam eti cetaḥ
hṛdambare tataḥ sarvavapuḥ bhūtvā bhūyaḥ jīvaḥ na jāyate

27. tritala uvāca jñānena hṛdambare cetaḥ jñeyaniṣṭhatvam
eti tataḥ sarvavapuḥ bhūtvā jīvaḥ bhūyaḥ na jāyate

27. Tritala said: "Through knowledge (jñāna), the mind (cetas) residing in the space of the heart (hṛdambara) attains absorption in the knowable (jñeya-niṣṭhatvam). Thereafter, having assumed a universal form (sarvavapuḥ), the individual soul (jīva) is not born again."

Words meanings summery:

• त्रितल (tritala) - Tritala (name of a speaker) (Tritala (a proper name))

• उवाच (uvāca) - said (he said, spoke)

• ज्ञानेन (jñānena) - through knowledge (jñāna) (by knowledge, through knowledge)

• ज्ञेयनिष्ठत्वम् (jñeyaniṣṭhatvam) - absorption in the knowable (jñeya-niṣṭhatvam) (the state of being fixed on the knowable, absorption in the knowable)

• एति (eti) - attains (goes, comes, attains, reaches)

• चेतः (cetaḥ) - the mind (cetas) (mind, consciousness, thought)

• हृदम्बरे (hṛdambare) - in the space of the heart (hṛdambara) (in the space of the heart)

• ततः (tataḥ) - thereafter (thereafter, then, from there)

• सर्ववपुः (sarvavapuḥ) - having assumed a universal form (sarvavapuḥ) (having a universal form, whose body is everything)

• भूत्वा (bhūtvā) - having become (having become, having been)

• भूयः (bhūyaḥ) - again (again, further, repeatedly)

• जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

• न (na) - not (not, no)

• जायते (jāyate) - is born (is born, arises)

Words meanings and morphology

त्रितल (tritala) - Tritala (name of a speaker) (Tritala (a proper name))

(proper noun)

Nominative, masculine, singular of tritala

tritala - a proper name

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Irregular perfect formation from root vac (vać)

Root: vac (class 2)

ज्ञानेन (jñānena) - through knowledge (jñāna) (by knowledge, through knowledge)

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, understanding, wisdom

From root jñā (to know) + ana suffix

Root: jñā (class 9)

ज्ञेयनिष्ठत्वम् (jñeyaniṣṭhatvam) - absorption in the knowable (jñeya-niṣṭhatvam) (the state of being fixed on the knowable, absorption in the knowable)

(noun)

Accusative, neuter, singular of jñeyaniṣṭhatva

jñeyaniṣṭhatva - the state of being devoted to the knowable, absorption in the object of knowledge

Compound noun, neuter accusative singular, from jñeya (knowable) + niṣṭha (fixed in) + tva (suffix for abstract nouns)

Compound type : tatpuruṣa (jñeya+niṣṭhatva)

• jñeya – knowable, object of knowledge, what is to be known
  adjective (neuter)
  Gerundive (Future Passive Participle)
  From root jñā (to know) + ya suffix
  Root: jñā (class 9)
• niṣṭhatva – state of being fixed, devotion
  noun (neuter)
  From niṣṭha (fixed in, devoted to) + tva suffix
  Prefix: nis
  Root: sthā (class 1)

एति (eti) - attains (goes, comes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Indicative

From root i (to go), 3rd person singular

Root: i (class 2)

चेतः (cetaḥ) - the mind (cetas) (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intellect, thought

s-stem noun, neuter nominative singular

Root: cit (class 1)

Note: The mind, referring to individual consciousness.

हृदम्बरे (hṛdambare) - in the space of the heart (hṛdambara) (in the space of the heart)

(noun)

Locative, neuter, singular of hṛdambara

hṛdambara - the space or ether of the heart, the heart-space

Compound noun, neuter locative singular

Compound type : tatpuruṣa (hṛd+ambara)

• hṛd – heart, mind, soul
  noun (neuter)
  Stem hṛd, neuter
  Root: hṛ (class 1)
• ambara – sky, atmosphere, space
  noun (neuter)
  neuter noun
  Root: am (class 1)

ततः (tataḥ) - thereafter (thereafter, then, from there)

(indeclinable)

Adverbial form from tad (that) with -tas suffix

सर्ववपुः (sarvavapuḥ) - having assumed a universal form (sarvavapuḥ) (having a universal form, whose body is everything)

(adjective)

Nominative, neuter, singular of sarvavapus

sarvavapus - having a universal body, whose body is everything, all-formed

Compound, nominative singular, s-stem adjective

Compound type : bahuvrīhi (sarva+vapus)

• sarva – all, every, whole
  adjective (neuter)
• vapus – body, form, figure
  noun (neuter)
  s-stem neuter noun
  Root: vap (class 1)

Note: Agrees with `jīvaḥ`.

भूत्वा (bhūtvā) - having become (having become, having been)

(indeclinable)

Absolutive (Gerund)

From root bhū (to be, become) + tvā suffix

Root: bhū (class 1)

भूयः (bhūyaḥ) - again (again, further, repeatedly)

(indeclinable)

Comparative form of 'bahu' (much), used adverbially

जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

(noun)

Nominative, masculine, singular of jīva

jīva - living, alive, individual soul, living being

From root jīv (to live), masculine nominative singular

Root: jīv (class 1)

न (na) - not (not, no)

(indeclinable)

Negative particle

जायते (jāyate) - is born (is born, arises)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle

From root jan (to be born), 3rd person singular, middle voice, present indicative

Root: jan (class 4)