योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-21

जरामरणमोहादिरूपाणां भवकारिणाम् ।
भगवन्सर्वदुःखानां कथमन्तः प्रजायते ॥ २१ ॥

jarāmaraṇamohādirūpāṇāṃ bhavakāriṇām ,
bhagavansarvaduḥkhānāṃ kathamantaḥ prajāyate 21

21. jarāmaraṇamohādirūpāṇām bhavakāriṇām bhagavan
sarvaduḥkhānām katham antaḥ prajāyate

21. bhagavan jarāmaraṇamohādirūpāṇām bhavakāriṇām
sarvaduḥkhānām antaḥ katham prajāyate

21. O Lord, how does the end of all sufferings—which take the forms of old age, death, delusion, and similar states, and which are the cause of repeated worldly existence (saṃsāra)—come about?

Words meanings summery:

• जरामरणमोहादिरूपाणाम् (jarāmaraṇamohādirūpāṇām) - of those whose forms are old age, death, delusion, etc.

• भवकारिणाम् (bhavakāriṇām) - of those causing existence or rebirth

• भगवन् (bhagavan) - O Lord, O Fortunate One, O Blessed One

• सर्वदुःखानाम् (sarvaduḥkhānām) - of all sufferings

• कथम् (katham) - how, in what manner, why

• अन्तः (antaḥ) - end, cessation, limit

• प्रजायते (prajāyate) - comes into being, arises, is produced

Words meanings and morphology

जरामरणमोहादिरूपाणाम् (jarāmaraṇamohādirūpāṇām) - of those whose forms are old age, death, delusion, etc.

(adjective)

Genitive, neuter, plural of jarāmaraṇamohādirūpa

jarāmaraṇamohādirūpa - forms of old age, death, delusion, etc.

Compound type : tatpurusha (jarā+maraṇa+moha+ādi+rūpa)

• jarā – old age, decrepitude
  noun (feminine)
• maraṇa – death, dying
  noun (neuter)
  Root: mṛ (class 6)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)
• ādi – beginning, and so on, etcetera
  indeclinable
• rūpa – form, shape, nature, aspect
  noun (neuter)

Note: Adjective agreeing with 'sarvaduḥkhānām'.

भवकारिणाम् (bhavakāriṇām) - of those causing existence or rebirth

(adjective)

Genitive, neuter, plural of bhavakārin

bhavakārin - causing existence, leading to rebirth, producing becoming

Compound of 'bhava' (existence) and 'kārin' (causing, doing). 'kārin' is from root 'kṛ' with the agentive suffix '-in'.

Compound type : tatpurusha (bhava+kārin)

• bhava – being, existence, becoming, birth, worldly existence
  noun (masculine)
  Root: bhū (class 1)
• kārin – doing, making, causing, producer of
  adjective (masculine)
  Agent noun from root 'kṛ' (to do) + suffix '-in'.
  Root: kṛ (class 8)

Note: Adjective agreeing with 'sarvaduḥkhānām'.

भगवन् (bhagavan) - O Lord, O Fortunate One, O Blessed One

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, venerable, Lord

Derived from 'bhaga' (fortune, prosperity) with possessive suffix '-vat'.

सर्वदुःखानाम् (sarvaduḥkhānām) - of all sufferings

(noun)

Genitive, neuter, plural of sarvaduḥkha

sarvaduḥkha - all suffering, every pain

Compound type : karmadhāraya (sarva+duḥkha)

• sarva – all, every, whole, entire
  adjective (neuter)
• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)

कथम् (katham) - how, in what manner, why

(indeclinable)

Interrogative adverb.

अन्तः (antaḥ) - end, cessation, limit

(noun)

Nominative, masculine, singular of anta

anta - end, limit, conclusion, death, proximity

Note: Subject of the verb 'prajāyate'.

प्रजायते (prajāyate) - comes into being, arises, is produced

(verb)

3rd person , singular, middle, present (laṭ) of prajā

Derived from the root 'jan' (to be born) with the prefix 'pra'. 4th class, Ātmanepada form.

Prefix: pra

Root: jan (class 4)

Note: Ātmanepada form.