योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-4

साधूनां यो व्यवस्थार्थं धनान्यविरतं ददौ ।
तृणमात्रमुपादत्ते क्वचिच्चिन्तामणिर्यथा ॥ ४ ॥

sādhūnāṃ yo vyavasthārthaṃ dhanānyavirataṃ dadau ,
tṛṇamātramupādatte kvaciccintāmaṇiryathā 4

4. sādhūnām yaḥ vyavasthā-artham dhanāni aviratam
dadau | tṛṇa-mātram upādatte kvacit cintāmaṇiḥ yathā

4. yaḥ sādhūnām vyavasthā-artham aviratam dhanāni dadau,
kvacit tṛṇa-mātram upādatte cintāmaṇiḥ yathā.

4. He, who ceaselessly gave wealth for the welfare of the virtuous, was like the wish-fulfilling gem (cintāmaṇi), which occasionally takes back merely a blade of grass (in return).

Words meanings summery:

• साधूनाम् (sādhūnām) - of the virtuous, of the good people

• यः (yaḥ) - He (the king), who (who, which)

• व्यवस्था-अर्थम् (vyavasthā-artham) - for the sake of arrangement, for welfare, for stability

• धनानि (dhanāni) - wealth, riches, treasures

• अविरतम् (aviratam) - constantly, ceaselessly, continuously

• ददौ (dadau) - gave

• तृण-मात्रम् (tṛṇa-mātram) - merely a blade of grass

• उपादत्ते (upādatte) - takes, receives, accepts

• क्वचित् (kvacit) - sometimes, occasionally, rarely

• चिन्तामणिः (cintāmaṇiḥ) - a wish-fulfilling jewel (cintāmaṇi)

• यथा (yathā) - just as, like

Words meanings and morphology

साधूनाम् (sādhūnām) - of the virtuous, of the good people

(noun)

Genitive, masculine, plural of sādhu

sādhu - good, virtuous, righteous, holy man, sage

यः (yaḥ) - He (the king), who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

व्यवस्था-अर्थम् (vyavasthā-artham) - for the sake of arrangement, for welfare, for stability

(indeclinable)

Compound type : tatpuruṣa (vyavasthā+artha)

• vyavasthā – arrangement, order, system, regulation, welfare
  noun (feminine)
  Prefixes: vi+ava
  Root: sthā (class 1)
• artha – purpose, meaning, wealth, object, sake
  noun (masculine)

धनानि (dhanāni) - wealth, riches, treasures

(noun)

Accusative, neuter, plural of dhana

dhana - wealth, property, riches, money

अविरतम् (aviratam) - constantly, ceaselessly, continuously

(indeclinable)

past passive participle

Root ram with prefixes vi and a- (negation)

Compound type : nañ-tatpuruṣa (a+virata)

• a – not, un-
  indeclinable
  Negative prefix
• virata – stopped, ceased, ended
  adjective (neuter)
  past passive participle
  Root ram with prefix vi
  Prefix: vi
  Root: ram (class 1)

ददौ (dadau) - gave

(verb)

3rd person , singular, active, perfect (lit) of dā

perfect active

Root dā, perfect third singular

Root: dā (class 3)

तृण-मात्रम् (tṛṇa-mātram) - merely a blade of grass

(noun)

Accusative, neuter, singular of tṛṇamātra

tṛṇamātra - merely a blade of grass, a trifle

Compound type : karmadhāraya (tṛṇa+mātra)

• tṛṇa – grass, blade of grass, straw
  noun (neuter)
• mātra – only, merely, no more than, quantity, measure
  indeclinable (neuter)

उपादत्ते (upādatte) - takes, receives, accepts

(verb)

3rd person , singular, middle, present (laṭ) of upādatte

present middle

Root dā with prefixes upa and ā, present third singular middle

Prefixes: upa+ā

Root: dā (class 3)

क्वचित् (kvacit) - sometimes, occasionally, rarely

(indeclinable)

चिन्तामणिः (cintāmaṇiḥ) - a wish-fulfilling jewel (cintāmaṇi)

(noun)

Nominative, masculine, singular of cintāmaṇi

cintāmaṇi - a wish-fulfilling gem (cintāmaṇi)

Compound type : tatpuruṣa (cintā+maṇi)

• cintā – thought, reflection, wish
  noun (feminine)
  Root: cit (class 1)
• maṇi – jewel, gem
  noun (masculine)

यथा (yathā) - just as, like

(indeclinable)