योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-25

भगीरथ उवाच ।
चिन्मात्रं निर्गुणं शान्तमस्ति निर्मलमच्युतम् ।
देहादि नेतरत्किंचिदिति वेद्मि मुनीश्वर ॥ २५ ॥

bhagīratha uvāca ,
cinmātraṃ nirguṇaṃ śāntamasti nirmalamacyutam ,
dehādi netaratkiṃciditi vedmi munīśvara 25

25. bhagīratha uvāca cinmātram nirguṇam śāntam asti nirmalam
acyutam dehādi na itarat kiñcit iti vedmi munīśvara

25. bhagīratha uvāca munīśvara cinmātram nirguṇam śāntam
nirmalam acyutam asti dehādi itarat kiñcit na iti vedmi

25. Bhageeratha said: "O lord of sages, I understand that only pure consciousness (cinmātram) exists, which is devoid of qualities (nirguṇam), tranquil, pure, and immutable. Nothing else, like the body and so forth, is truly different from it."

Words meanings summery:

• भगीरथ (bhagīratha) - King Bhagiratha (Bhagiratha (a mythical king))

• उवाच (uvāca) - said (he said, spoke)

• चिन्मात्रम् (cinmātram) - mere consciousness (cinmātram) (pure consciousness, mere consciousness)

• निर्गुणम् (nirguṇam) - devoid of qualities (nirguṇam) (without qualities, attributeless)

• शान्तम् (śāntam) - tranquil (peaceful, tranquil, calm)

• अस्ति (asti) - exists (exists, is)

• निर्मलम् (nirmalam) - pure (pure, stainless, clear)

• अच्युतम् (acyutam) - immutable (immutable, imperishable, firm)

• देहादि (dehādi) - the body and so forth (body etc., starting with the body)

• न (na) - not (not, no)

• इतरत् (itarat) - different (from it) (other, different)

• किञ्चित् (kiñcit) - anything (anything, something, a little)

• इति (iti) - thus (introduces reported speech/thought) (thus, so, in this way)

• वेद्मि (vedmi) - I understand (I know, I understand)

• मुनीश्वर (munīśvara) - O lord of sages (O lord of sages, O chief of ascetics)

Words meanings and morphology

भगीरथ (bhagīratha) - King Bhagiratha (Bhagiratha (a mythical king))

(proper noun)

Nominative, masculine, singular of bhagīratha

bhagīratha - a king, descendant of Sagara, who brought the Ganga to earth

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Irregular perfect formation from root vac (vać)

Root: vac (class 2)

चिन्मात्रम् (cinmātram) - mere consciousness (cinmātram) (pure consciousness, mere consciousness)

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - pure thought, mere intelligence, consciousness only

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, pure thought, intelligence
  noun (feminine)
  feminine form of cit
  Root: cit (class 1)
• mātra – mere, only, nothing but
  indeclinable (neuter)
  suffix indicating 'only' or 'mere'

Note: Predicate nominative for 'asti'.

निर्गुणम् (nirguṇam) - devoid of qualities (nirguṇam) (without qualities, attributeless)

(adjective)

Nominative, neuter, singular of nirguṇa

nirguṇa - devoid of qualities or attributes, without excellences

Compound type : bahuvrīhi (nis+guṇa)

• nis – without, out, away
  indeclinable
  prefix indicating negation or absence
• guṇa – quality, attribute, excellence, constituent of nature
  noun (masculine)

Note: Agrees with cinmātram.

शान्तम् (śāntam) - tranquil (peaceful, tranquil, calm)

(adjective)

Nominative, neuter, singular of śānta

śānta - tranquil, peaceful, calm, stopped, ceased

Past Passive Participle

From root śam (to be calm, cease) + kta suffix

Root: śam (class 4)

Note: Agrees with cinmātram.

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

From root as (to be), 3rd person singular

Root: as (class 2)

Note: Verb for cinmātram.

निर्मलम् (nirmalam) - pure (pure, stainless, clear)

(adjective)

Nominative, neuter, singular of nirmala

nirmala - spotless, pure, clean, stainless

Compound type : bahuvrīhi (nis+mala)

• nis – without, out, away
  indeclinable
  prefix indicating negation or absence
• mala – dirt, impurity, stain
  noun (masculine)
  Root: mal (class 1)

Note: Agrees with cinmātram.

अच्युतम् (acyutam) - immutable (immutable, imperishable, firm)

(adjective)

Nominative, neuter, singular of acyuta

acyuta - not fallen, firm, imperishable, immutable, never-failing

Past Passive Participle (negative)

From a- (negative) + cyuta (fallen, moved, from root cyu, to move)

Compound type : prādi-samāsa (a+cyuta)

• a – not, un-, in-
  indeclinable
  negative prefix
• cyuta – fallen, moved, deviated
  adjective (neuter)
  Past Passive Participle
  from root cyu (to move, fall) + kta suffix
  Root: cyu (class 1)

Note: Agrees with cinmātram.

देहादि (dehādi) - the body and so forth (body etc., starting with the body)

(noun)

Nominative, neuter, singular of dehādi

dehādi - body and the rest, etcetera

A compound referring to a list, where 'ādi' (beginning) implies 'and others'

Compound type : tatpuruṣa (deha+ādi)

• deha – body
  noun (masculine)
  Root: dih (class 2)
• ādi – beginning, etcetera, and others
  indeclinable (masculine)
  noun used adverbially or as a suffix in compounds
  Root: ad (class 1)

Note: Subject of 'na itarat kiñcit'.

न (na) - not (not, no)

(indeclinable)

Negative particle

Note: Negates 'itarat'.

इतरत् (itarat) - different (from it) (other, different)

(pronoun)

Nominative, neuter, singular of itara

itara - other, another, different

Note: Refers to 'dehādi'.

किञ्चित् (kiñcit) - anything (anything, something, a little)

(indeclinable)

From kim (what) + cit (an indeclinable suffix for indefiniteness)

Note: Modifies 'itarat'.

इति (iti) - thus (introduces reported speech/thought) (thus, so, in this way)

(indeclinable)

Particle used to mark direct quotation or end of a statement/thought

वेद्मि (vedmi) - I understand (I know, I understand)

(verb)

1st person , singular, active, present (laṭ) of vid

Present Indicative

From root vid (to know), 1st person singular, irregular present active form

Root: vid (class 2)

मुनीश्वर (munīśvara) - O lord of sages (O lord of sages, O chief of ascetics)

(noun)

Vocative, masculine, singular of munīśvara

munīśvara - lord of sages, chief of ascetics

Compound type : tatpuruṣa (muni+īśvara)

• muni – sage, ascetic, recluse
  noun (masculine)
  Root: man (class 4)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)