योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-36

शान्ताशेषविशेषणो विगतभीः संत्यक्तसर्वैषणो गत्वानूनमकिंचनत्वमरिषु त्यक्त्वा समग्रां श्रियम् ।
शान्ताहंकृतिरस्तदेहकलनस्तेष्वेव भिक्षामट न्मामप्युज्झितवानलं यदिभवस्युच्चैस्त्वमुच्चैरसि ॥ ३६ ॥

śāntāśeṣaviśeṣaṇo vigatabhīḥ saṃtyaktasarvaiṣaṇo gatvānūnamakiṃcanatvamariṣu tyaktvā samagrāṃ śriyam ,
śāntāhaṃkṛtirastadehakalanasteṣveva bhikṣāmaṭa nmāmapyujjhitavānalaṃ yadibhavasyuccaistvamuccairasi 36

36. śāntāśeṣaviśeṣaṇaḥ vigatabhīḥ saṃtyaktasarvaiṣaṇaḥ gatvā
anūnam akiṃcanatvam ariṣu tyaktvā samagrām śriyam |
śāntāhaṅkṛtiḥ astadehākalanaḥ teṣu eva bhikṣām aṭan mām api
ujjhitavān alam yadi bhavasi uccaiḥ tvam uccaiḥ asi || 36 ||

36. yaḥ śāntāśeṣaviśeṣaṇaḥ vigatabhīḥ saṃtyaktasarvaiṣaṇaḥ anūnam akiṃcanatvam ariṣu gatvā samagrām śriyam tyaktvā śāntāhaṅkṛtiḥ astadehākalanaḥ teṣu eva bhikṣām aṭan mām api alam ujjhitavān,
yadi bhavasi,
tvam uccaiḥ uccaiḥ asi 36

36. O you whose every attribute has become tranquil, who is free from fear, who has completely abandoned all desires, who has truly achieved the state of non-possession (akiṃcanatva) even amidst adversaries, who has given up all prosperity (śrī), whose ego (ahaṅkāra) has become tranquil, and whose identification with the body has ceased – if you are such a one who, wandering for alms among those very adversaries, has even completely renounced me, then you are indeed supremely exalted.

Words meanings summery:

• शान्ताशेषविशेषणः (śāntāśeṣaviśeṣaṇaḥ) - one whose all attributes have become tranquil

• विगतभीः (vigatabhīḥ) - free from fear, fearless

• संत्यक्तसर्वैषणः (saṁtyaktasarvaiṣaṇaḥ) - one who has completely abandoned all desires

• गत्वा (gatvā) - having gone, having attained

• अनूनम् (anūnam) - truly, completely (not deficient, complete, surely, perfectly)

• अकिंचनत्वम् (akiṁcanatvam) - state of non-possession (akiṃcanatva) (state of having nothing, non-possession, destitution)

• अरिषु (ariṣu) - amidst adversaries (among enemies, among adversaries)

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• समग्राम् (samagrām) - entire, complete, all

• श्रियम् (śriyam) - splendor (śrī) (prosperity, wealth, glory, splendor)

• शान्ताहङ्कृतिः (śāntāhaṅkṛtiḥ) - one whose ego (ahaṅkāra) has become tranquil

• अस्तदेहाकलनः (astadehākalanaḥ) - one whose identification with the body has ceased

• तेषु (teṣu) - among those very adversaries (referring to `ariṣu`) (among them)

• एव (eva) - very (indeed, only, very)

• भिक्षाम् (bhikṣām) - alms, begging

• अटन् (aṭan) - wandering, roaming

• माम् (mām) - me

• अपि (api) - even (also, even, too)

• उज्झितवान् (ujjhitavān) - has abandoned, has renounced

• अलम् (alam) - completely (enough, sufficiently, completely)

• यदि (yadi) - if

• भवसि (bhavasi) - you are

• उच्चैः (uccaiḥ) - exalted (high, exalted, loud)

• त्वम् (tvam) - you

• उच्चैः (uccaiḥ) - supremely (modifying `asi`) (high, exalted, loud)

• असि (asi) - you are

Words meanings and morphology

शान्ताशेषविशेषणः (śāntāśeṣaviśeṣaṇaḥ) - one whose all attributes have become tranquil

(adjective)

Nominative, masculine, singular of śāntāśeṣaviśeṣaṇa

śāntāśeṣaviśeṣaṇa - having all characteristics tranquilized

Compound type : bahuvrihi (śānta+aśeṣa+viśeṣaṇa)

• śānta – tranquil, calm, peaceful, ceased
  adjective (masculine)
  Past Passive Participle
  from root śam (to be calm)
  Root: śam (class 4)
• aśeṣa – all, entire, complete, without residue
  adjective (masculine)
  a (not) + śeṣa (residue)
  Prefix: a
• viśeṣaṇa – distinguishing attribute, characteristic, epithet
  noun (neuter)
  from vi-śiṣ (to distinguish)
  Prefix: vi
  Root: śiṣ (class 7)

Note: Qualifies the implicit subject.

विगतभीः (vigatabhīḥ) - free from fear, fearless

(adjective)

Nominative, masculine, singular of vigatabhī

vigatabhī - one whose fear has gone away

Compound type : bahuvrihi (vigata+bhī)

• vigata – gone away, departed, past
  adjective (masculine)
  Past Passive Participle
  from vi-gam (to go away)
  Prefix: vi
  Root: gam (class 1)
• bhī – fear, fright
  noun (feminine)

Note: Qualifies the implicit subject.

संत्यक्तसर्वैषणः (saṁtyaktasarvaiṣaṇaḥ) - one who has completely abandoned all desires

(adjective)

Nominative, masculine, singular of saṃtyaktasarvaiṣaṇa

saṁtyaktasarvaiṣaṇa - having abandoned all desires

Compound type : bahuvrihi (saṃtyakta+sarva+eṣaṇa)

• saṃtyakta – completely abandoned, forsaken
  adjective (masculine)
  Past Passive Participle
  from saṃ-tyaj (to abandon completely)
  Prefix: sam
  Root: tyaj (class 1)
• sarva – all, every, entire
  adjective (masculine)
• eṣaṇa – desire, wish, search
  noun (feminine)
  from root iṣ (to desire)
  Root: iṣ (class 4)

Note: Qualifies the implicit subject.

गत्वा (gatvā) - having gone, having attained

(indeclinable)

Absolutive/Gerund

from root 'gam' (1st class) with suffix -ktvā

Root: gam (class 1)

Note: Forms an adverbial clause.

अनूनम् (anūnam) - truly, completely (not deficient, complete, surely, perfectly)

(adjective)

Accusative, neuter, singular of anūna

anūna - not deficient, complete, full, perfect

a (not) + ūna (deficient)

Compound type : bahuvrihi (a+ūna)

• a – not, non-
  indeclinable
• ūna – deficient, lacking, imperfect
  adjective (neuter)

Note: Adverbially modifies `akiṃcanatvam`.

अकिंचनत्वम् (akiṁcanatvam) - state of non-possession (akiṃcanatva) (state of having nothing, non-possession, destitution)

(noun)

Accusative, neuter, singular of akiṃcanatva

akiṁcanatva - state of having nothing, non-possession, destitution

from a-kiṃcana (having nothing) + -tva (suffix for state)

Note: Object of `gatvā`.

अरिषु (ariṣu) - amidst adversaries (among enemies, among adversaries)

(noun)

Locative, masculine, plural of ari

ari - enemy, adversary, foe

Note: Indicates circumstances or context for attaining non-possession.

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive/Gerund

from root 'tyaj' (1st class) with suffix -ktvā

Root: tyaj (class 1)

Note: Forms an adverbial clause.

समग्राम् (samagrām) - entire, complete, all

(adjective)

Accusative, feminine, singular of samagra

samagra - entire, complete, whole, all

from sam-agra (together-foremost)

Note: Agrees with `śriyam`.

श्रियम् (śriyam) - splendor (śrī) (prosperity, wealth, glory, splendor)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, glory, splendor, beauty

Note: Object of `tyaktvā`.

शान्ताहङ्कृतिः (śāntāhaṅkṛtiḥ) - one whose ego (ahaṅkāra) has become tranquil

(adjective)

Nominative, masculine, singular of śāntāhaṅkṛti

śāntāhaṅkṛti - having a tranquil ego

Compound type : bahuvrihi (śānta+ahaṅkṛti)

• śānta – tranquil, calm, peaceful, ceased
  adjective (masculine)
  Past Passive Participle
  from root śam (to be calm)
  Root: śam (class 4)
• ahaṅkṛti – ego, egoism, self-consciousness
  noun (feminine)
  from aham (I) + kṛti (making, doing)
  Root: kṛ (class 8)

Note: Qualifies the implicit subject.

अस्तदेहाकलनः (astadehākalanaḥ) - one whose identification with the body has ceased

(adjective)

Nominative, masculine, singular of astadehākalana

astadehākalana - having ceased body-identification

Compound type : bahuvrihi (asta+deha+ākalana)

• asta – set, ceased, gone, disappeared
  adjective (masculine)
  Past Passive Participle
  from root as (to throw, to cast), but often used in context of setting of sun or cessation
  Root: as (class 4)
• deha – body, form
  noun (masculine)
• ākalana – counting, estimation, identification, conception
  noun (neuter)
  from ā-kal (to count, identify)
  Prefix: ā
  Root: kal (class 1)

Note: Qualifies the implicit subject.

तेषु (teṣu) - among those very adversaries (referring to `ariṣu`) (among them)

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to `ariṣu`.

एव (eva) - very (indeed, only, very)

(indeclinable)

Note: Emphatic particle.

भिक्षाम् (bhikṣām) - alms, begging

(noun)

Accusative, feminine, singular of bhikṣā

bhikṣā - alms, begging, food obtained by begging

from root bhikṣ (to beg)

Root: bhikṣ (class 1)

Note: Object of `aṭan`.

अटन् (aṭan) - wandering, roaming

(participle)

Nominative, masculine, singular of aṭ

aṭ - to wander, to roam, to go

Present Active Participle

from root 'aṭ' (1st class) with suffix -śatṛ

Root: aṭ (class 1)

Note: Qualifies the implicit subject.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of `ujjhitavān`.

अपि (api) - even (also, even, too)

(indeclinable)

Note: Emphatic particle.

उज्झितवान् (ujjhitavān) - has abandoned, has renounced

(participle)

Nominative, masculine, singular of ujj

ujj - to abandon, to give up, to forsake

Perfect Active Participle

from root 'ujjh' (6th class) with suffix -tavāt

Prefix: ut

Root: jhā (class 1)

Note: Qualifies the implicit subject.

अलम् (alam) - completely (enough, sufficiently, completely)

(indeclinable)

Note: Adverb.

यदि (yadi) - if

(indeclinable)

Note: Introduces the conditional clause.

भवसि (bhavasi) - you are

(verb)

2nd person , singular, active, present (laṭ) of bhū

Present Active

from root 'bhū' (1st class), present tense, 2nd person singular

Root: bhū (class 1)

Note: Verb for the conditional clause.

उच्चैः (uccaiḥ) - exalted (high, exalted, loud)

(indeclinable)

Adverb from ud-anc (to go up)

Prefix: ud

Root: anc (class 1)

Note: Predicate of `bhavasi` and later `asi`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the main clause.

उच्चैः (uccaiḥ) - supremely (modifying `asi`) (high, exalted, loud)

(indeclinable)

Adverb from ud-anc (to go up)

Prefix: ud

Root: anc (class 1)

Note: Adverbially modifies `asi` or `uccaiḥ` as predicate.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

from root 'as' (2nd class), present tense, 2nd person singular

Root: as (class 2)

Note: Main verb.