योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-23

क्षीयन्ते सर्वदुःखानि त्रुट्यन्ति ग्रन्थयोऽभितः ।
संशयाः समतां यान्ति सर्वकर्माणि चानघ ॥ २३ ॥

kṣīyante sarvaduḥkhāni truṭyanti granthayo'bhitaḥ ,
saṃśayāḥ samatāṃ yānti sarvakarmāṇi cānagha 23

23. kṣīyante sarvaduḥkhāni truṭyanti granthayaḥ abhitaḥ
saṃśayāḥ samatām yānti sarvakarmāṇi ca anagha

23. anagha sarvaduḥkhāni kṣīyante granthayaḥ abhitaḥ
truṭyanti saṃśayāḥ samatām yānti ca sarvakarmāṇi

23. O sinless one, all sufferings are destroyed, all bonds (granthi) are completely severed, doubts attain equanimity, and all actions (karma) also come to an end.

Words meanings summery:

• क्षीयन्ते (kṣīyante) - are destroyed, are diminished, wane

• सर्वदुःखानि (sarvaduḥkhāni) - all sufferings

• त्रुट्यन्ति (truṭyanti) - are broken, burst, are snapped

• ग्रन्थयः (granthayaḥ) - knots, bonds, ties

• अभितः (abhitaḥ) - on all sides, completely, everywhere

• संशयाः (saṁśayāḥ) - doubts, uncertainties

• समताम् (samatām) - equality, equanimity, sameness

• यान्ति (yānti) - go, attain, reach

• सर्वकर्माणि (sarvakarmāṇi) - all actions, all deeds (karma)

• च (ca) - and, also

• अनघ (anagha) - O sinless one, O pure one

Words meanings and morphology

क्षीयन्ते (kṣīyante) - are destroyed, are diminished, wane

(verb)

3rd person , plural, passive, present (laṭ) of kṣi

Passive voice of the root 'kṣi'. 9th class, Ātmanepada.

Root: kṣi (class 9)

सर्वदुःखानि (sarvaduḥkhāni) - all sufferings

(noun)

Nominative, neuter, plural of sarvaduḥkha

sarvaduḥkha - all suffering, every pain

Compound type : karmadhāraya (sarva+duḥkha)

• sarva – all, every, whole, entire
  adjective (neuter)
• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)

Note: Subject of 'kṣīyante'.

त्रुट्यन्ति (truṭyanti) - are broken, burst, are snapped

(verb)

3rd person , plural, active, present (laṭ) of truṭ

1st class, Paraśmaipada.

Root: truṭ (class 1)

ग्रन्थयः (granthayaḥ) - knots, bonds, ties

(noun)

Nominative, masculine, plural of granthi

granthi - knot, bond, tie, joint, obstacle, impediment

Derived from the root 'granth' (to bind).

Root: granth (class 9)

Note: Subject of 'truṭyanti'.

अभितः (abhitaḥ) - on all sides, completely, everywhere

(indeclinable)

Derived from 'abhi' (towards, around) with the suffix '-tas'.

संशयाः (saṁśayāḥ) - doubts, uncertainties

(noun)

Nominative, masculine, plural of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, indecision

From prefix 'sam' (together) + root 'śī' (to lie) + suffix 'a'.

Prefix: sam

Root: śī (class 2)

Note: Subject of 'yānti'.

समताम् (samatām) - equality, equanimity, sameness

(noun)

Accusative, feminine, singular of samatā

samatā - equality, sameness, equanimity, impartiality

Derived from 'sama' (equal) with the suffix '-tā' (for abstract nouns).

Note: Object of 'yānti'.

यान्ति (yānti) - go, attain, reach

(verb)

3rd person , plural, active, present (laṭ) of yā

2nd class, Paraśmaipada.

Root: yā (class 2)

सर्वकर्माणि (sarvakarmāṇi) - all actions, all deeds (karma)

(noun)

Nominative, neuter, plural of sarvakarman

sarvakarman - all actions, all deeds

Compound type : karmadhāraya (sarva+karman)

• sarva – all, every, whole, entire
  adjective (neuter)
• karman – action, deed, work, ritual, consequence of action (karma)
  noun (neuter)
  From root 'kṛ' (to do) + suffix '-man'.
  Root: kṛ (class 8)

Note: Subject of an implied verb (e.g., 'cease' or 'become equal').

च (ca) - and, also

(indeclinable)

Conjunction.

अनघ (anagha) - O sinless one, O pure one

(noun)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Nañ-tatpurusha compound: 'a-' (not) + 'agha' (sin).

Compound type : nañ-tatpurusha (a+agha)

• a – not, un-
  prefix
  Negative prefix.
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Vocative, addressing King Janaka.