योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-74, verse-22

त्रितल उवाच ।
चिरसाम्यात्मनोत्थेन निर्विभागविलासिना ।
राजन् ज्ञेयावबोधेन पूर्णेन भरितात्मना ॥ २२ ॥

tritala uvāca ,
cirasāmyātmanotthena nirvibhāgavilāsinā ,
rājan jñeyāvabodhena pūrṇena bharitātmanā 22

22. tritala uvāca cira-sāmya-ātmanaḥ utthena nirvibhāgavilāsinā
rājan jñeya avabodhena pūrṇena bharita ātmanā

22. rājan tritala uvāca cira-sāmya-ātmanaḥ utthena
nirvibhāgavilāsinā pūrṇena bharita ātmanā jñeya avabodhena

22. Tritala said: 'O King, by means of the perfect realization of what is to be known (jñeya)—a realization that is complete, permeates the Self (ātman), arises from the everlasting equanimity of the Self (ātman), and manifests without any divisions...'

Words meanings summery:

• त्रितल (tritala) - Tritala (a proper name)

• उवाच (uvāca) - said, spoke

• चिर-साम्य-आत्मनः (cira-sāmya-ātmanaḥ) - from the Self (ātman) of eternal equanimity

• उत्थेन (utthena) - by that which arises, by that which is produced

• निर्विभागविलासिना (nirvibhāgavilāsinā) - by that which shines or manifests without division or distinction

• राजन् (rājan) - O King

• ज्ञेय (jñeya) - what is to be known, the knowable

• अवबोधेन (avabodhena) - by understanding, by knowledge, by realization

• पूर्णेन (pūrṇena) - by the complete, by the full

• भरित (bharita) - filled, pervaded, nourished

• आत्मना (ātmanā) - by the Self, by the soul

Words meanings and morphology

त्रितल (tritala) - Tritala (a proper name)

(proper noun)

Nominative, masculine, singular of tritala

tritala - name of a sage or character

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

Irregular perfect form of the root 'vac'.

Root: vac (class 2)

चिर-साम्य-आत्मनः (cira-sāmya-ātmanaḥ) - from the Self (ātman) of eternal equanimity

(noun)

Ablative, masculine, singular of cira-sāmya-ātman

cira-sāmya-ātman - the Self (ātman) characterized by enduring equanimity

Compound: 'cira' (long-lasting) + 'sāmya' (equanimity) + 'ātman' (Self).

Compound type : karmadhāraya (cira+sāmya+ātman)

• cira – long, lasting a long time, eternal
  adjective (neuter)
• sāmya – equanimity, equality, sameness, impartiality
  noun (neuter)
  Derived from 'sama' (equal).
• ātman – Self, soul, essence, breath
  noun (masculine)

Note: Indicates the source or origin for 'utthena'.

उत्थेन (utthena) - by that which arises, by that which is produced

(adjective)

Instrumental, masculine, singular of uttha

uttha - arisen, produced from, standing up, growing

Past Passive Participle

Formed from the prefix 'ud' (up) and the root 'sthā' (to stand, to be).

Prefix: ud

Root: sthā (class 1)

निर्विभागविलासिना (nirvibhāgavilāsinā) - by that which shines or manifests without division or distinction

(adjective)

Instrumental, masculine, singular of nirvibhāgavilāsin

nirvibhāgavilāsin - shining without division, manifesting without distinction, undivided splendor

Compound: 'nirvibhāga' (without division) + 'vilāsin' (shining, sporting). 'vilāsin' is from root 'vilas' (to shine) + suffix '-in'.

Compound type : bahuvrīhi (nirvibhāga+vilāsin)

• nirvibhāga – without division, undivided, indistinct
  adjective (masculine)
  Nañ-tatpurusha compound: 'nir' (without) + 'vibhāga' (division).
• vilāsin – shining, sporting, manifesting, charming
  adjective (masculine)
  From root 'vilas' (to shine, sport) + suffix '-in'.
  Root: vilas (class 1)

Note: Agrees in case, gender, and number with 'avabodhena'.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

ज्ञेय (jñeya) - what is to be known, the knowable

(noun)

neuter, singular of jñeya

jñeya - knowable, that which is to be known, an object of knowledge

Gerundive

From root 'jñā' (to know) + suffix 'yat'.

Root: jñā (class 9)

अवबोधेन (avabodhena) - by understanding, by knowledge, by realization

(noun)

Instrumental, masculine, singular of avabodha

avabodha - understanding, knowledge, awakening, perception, realization

From prefix 'ava' + root 'budh' (to know) + suffix 'ghañ'.

Compound type : tatpurusha (jñeya+avabodha)

• jñeya – knowable, that which is to be known
  adjective (neuter)
  Gerundive
  From root 'jñā' (to know) + suffix 'yat'.
  Root: jñā (class 9)
• avabodha – understanding, knowledge, awakening
  noun (masculine)
  From prefix 'ava' + root 'budh' (to know) + suffix 'ghañ'.
  Prefix: ava
  Root: budh (class 1)

पूर्णेन (pūrṇena) - by the complete, by the full

(adjective)

Instrumental, masculine, singular of pūrṇa

pūrṇa - full, complete, perfect, entire, satisfied

Past Passive Participle

From root 'pṝ' (to fill) + suffix 'kta'.

Root: pṝ (class 9)

भरित (bharita) - filled, pervaded, nourished

(adjective)

of bharita

bharita - filled, full, pervaded, borne, nourished

Past Passive Participle

From root 'bhṛ' (to bear, to fill) + suffix 'kta'.

Root: bhṛ (class 1)

आत्मना (ātmanā) - by the Self, by the soul

(adjective)

Instrumental, masculine, singular of ātman

ātman - Self, soul, essence, breath

Compound type : bahuvrīhi (bharita+ātman)

• bharita – filled, full, pervaded
  adjective (masculine)
  Past Passive Participle
  From root 'bhṛ' (to fill) + suffix 'kta'.
  Root: bhṛ (class 1)
• ātman – Self, soul, essence
  noun (masculine)

Note: Instrumental form of the Bahuvrīhi compound 'bharitātman'. Agrees with 'avabodhena'.