योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-23, verse-8

रागद्वेषविषापूरः स्वमनोबिलमन्दिरः ।
लोभव्यालो न भुङ्क्ते यं मृत्युस्तं न जिघांसति ॥ ८ ॥

rāgadveṣaviṣāpūraḥ svamanobilamandiraḥ ,
lobhavyālo na bhuṅkte yaṃ mṛtyustaṃ na jighāṃsati 8

8. rāgadveṣaviṣāpūraḥ svamanobilamandiraḥ lobhavyālaḥ
na bhuṅkte yam mṛtyuḥ tam na jighāṃsati

8. yam lobhavyālaḥ rāgadveṣaviṣāpūraḥ svamanobilamandiraḥ na bhuṅkte,
mṛtyuḥ tam na jighāṃsati

8. If the python of greed (lobha-vyāla), which is filled with the poison of attachment (rāga) and aversion (dveṣa) and whose dwelling is the cave of one's own mind, does not devour a person, then death does not desire to kill that person.

Words meanings summery:

• रागद्वेषविषापूरः (rāgadveṣaviṣāpūraḥ) - filled with the poison of attachment and aversion

• स्वमनोबिलमन्दिरः (svamanobilamandiraḥ) - whose abode is the cave of one's own mind

• लोभव्यालः (lobhavyālaḥ) - the python of greed, the greedy serpent

• न (na) - not, no

• भुङ्क्ते (bhuṅkte) - he eats, he enjoys, he devours, he consumes

• यम् (yam) - whom, which (relative pronoun)

• मृत्युः (mṛtyuḥ) - death

• तम् (tam) - him, that

• न (na) - not, no

• जिघांसति (jighāṁsati) - desires to kill, wishes to harm

Words meanings and morphology

रागद्वेषविषापूरः (rāgadveṣaviṣāpūraḥ) - filled with the poison of attachment and aversion

(adjective)

Nominative, masculine, singular of rāgadveṣaviṣāpūra

rāgadveṣaviṣāpūra - filled with the poison of attachment and aversion

Compound adjective (Bahuvrīhi)

Compound type : bahuvrīhi (rāga+dveṣa+viṣa+āpūra)

• rāga – attachment, passion, color, love
  noun (masculine)
  From root rañj 'to color'
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  From root dviṣ 'to hate'
  Root: dviṣ (class 2)
• viṣa – poison, venom
  noun (neuter)
• āpūra – filling, flood, abundance
  noun (masculine)
  From ā-pṛ 'to fill'
  Prefix: ā
  Root: pṛ (class 3)

Note: Qualifies lobhavyālaḥ.

स्वमनोबिलमन्दिरः (svamanobilamandiraḥ) - whose abode is the cave of one's own mind

(adjective)

Nominative, masculine, singular of svamanobilamandira

svamanobilamandira - whose abode is the cave of one's own mind

Compound adjective (Bahuvrīhi)

Compound type : bahuvrīhi (sva+manas+bila+mandira)

• sva – one's own, self
  adjective
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• bila – cave, hole, cavity
  noun (neuter)
• mandira – dwelling, abode, temple, house
  noun (neuter)

Note: Qualifies lobhavyālaḥ.

लोभव्यालः (lobhavyālaḥ) - the python of greed, the greedy serpent

(noun)

Nominative, masculine, singular of lobhavyāla

lobhavyāla - the python of greed, the greedy serpent

Compound noun

Compound type : karmadhāraya (lobha+vyāla)

• lobha – greed, covetousness, avarice
  noun (masculine)
  From root lubh 'to desire'
  Root: lubh (class 4)
• vyāla – snake, python, tiger, mischievous animal
  noun (masculine)

Note: Subject of the verb bhuṅkte.

न (na) - not, no

(indeclinable)

Note: Negates the verb.

भुङ्क्ते (bhuṅkte) - he eats, he enjoys, he devours, he consumes

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Root: bhuj (class 7)

यम् (yam) - whom, which (relative pronoun)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

Note: Refers to the person being discussed.

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, the god of death

From root mṛ 'to die'

Root: mṛ (class 6)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative to 'yam'.

न (na) - not, no

(indeclinable)

Note: Negates the verb.

जिघांसति (jighāṁsati) - desires to kill, wishes to harm

(verb)

3rd person , singular, active, present (laṭ) of jighāṃs

desiderative stem

Desiderative of √han (to strike, kill)

Root: han (class 2)